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Historian Erik Baker argues that the entrepreneurial work ethic has given meaning to work in a world where employment is ever more precarious—and in doing so, has helped legitimize a society of mounting economic insecurity and inequality. Where work is hard to find and older nostrums about diligent effort fall flat, the advice to "make your own job" keeps hope alive.

2015 saw the worst American maritime disaster in decades. The captain of the SS El Faro commanded his crew to sail straight into a hurricane. The ship sank and all 33 crew members died. The sinking raised troubling questions: Why did the captain choose to sail into the hurricane? Why did no one on board or on shore stop him? And why was such an old and heavily loaded ship even allowed on the water?

Tyranny at Work has descriptive copy which is not yet available from the Publisher.

In 1922, Charles Garland, a young idealist, rejected a million-dollar inheritance, opting instead to invest in a future where radical ideas like economic equality and social justice could flourish. Over the next two decades, the Garland Fund, though dwarfed by the charitable foundations of industrial titans like Carnegie and Rockefeller, would become a crucible for progressive thought. The men and women of the Garland Fund cooperated and they bickered, they competed and (at least once) formed romantic connections.

Since the Great Recession, recent college grads have confronted an alarming reality: the economic engine that propelled earlier generations into the middle class has begun to stall out. Millions of workers with degrees faced crushing debt while settling for jobs below their qualifications. The anger of this college-educated working class finally boiled over during the Covid pandemic, when workers at companies like Apple and Starbucks shocked corporate America by voting to unionize.

Revolting Indolence makes a case for laziness as an aesthetic-political strategy for countering the oppressive logics of cisheteronormative racial capitalism. Focusing on ways in which queer and trans Latinx people demonstrate the unwillingness of their participation in "productivist" ethics and allied respectability politics, Marcos Gonsalez argues that slacking off, lounging, daydreaming, and partying are liberatory practices.