momo

Probationary constable Peter Grant dreams of being a detective in London's Metropolitan Police. Too bad his superior plans to assign him to the Case Progression Unit, where the biggest threat he'll face is a paper cut. But Peter's prospects change in the aftermath of a puzzling murder, when he gains exclusive information from an eyewitness who happens to be a ghost. Peter's ability to speak with the lingering dead brings him to the attention of Detective Chief Inspector Thomas Nightingale....

Body and soul. The song. That's what London constable and sorcerer's apprentice Peter Grant first notices when he examines the corpse of Cyrus Wilkins, part-time jazz drummer and full-time accountant, who dropped dead of a heart attack while playing a gig at Soho's 606 Club. The notes of the old jazz standard are rising from the body - a sure sign that something about the man's death was not at all natural but instead supernatural.

It begins with a dead body at the far end of Baker Street tube station, all that remains of American exchange student James Gallagher - and the victim's wealthy, politically powerful family is understandably eager to get to the bottom of the gruesome murder. The trouble is, the bottom - if it exists at all - is deeper and more unnatural than anyone suspects...except, that is, for London constable and sorcerer's apprentice Peter Grant.

My name is Peter Grant, and I am a keeper of the secret flame - whatever that is. Truth be told, there's a lot I still don't know. My superior Nightingale, previously the last of England's wizardly governmental force, is trying to teach me proper schooling for a magician's apprentice. But even he doesn't have all the answers. Mostly I'm just a constable sworn to enforce the Queen’s Peace, with the occasional help from some unusual friends and a well-placed fire blast.

Peter Grant - cop, magical apprentice, and Londoner to the core - is being forced out of his comfort zone and into the English countryside. His latest case involves the disappearance of children in the small village of Herefordshire, and the local police are unwilling to admit there might be a supernatural element involved. Now Peter must deal with them, local river spirits, and the fact that all the shops close by 4 P.M.

José Arcadio Buendía y Úrsula Iguarán se aman, pero son primos hermanos, y sobre ellos cae el presagio de que sus hijos podrían nacer con colas de cerdo. La maldición los atormenta día y noche sin descanso. Cuando se les aparece el fantasma de un hombre a quien José Arcadio Buendía asesinó, él y su mujer deciden huir de su propio destino. Se van a la selva y fundan el pueblo de Macondo, el mítico escenario donde se desarrollan las aventuras de esta saga familiar a lo largo de siete generaciones.

When the enslaved Jim overhears that he is about to be sold to a man in New Orleans, separated from his wife and daughter forever, he decides to hide on nearby Jackson Island until he can formulate a plan. Meanwhile, Huck Finn has faked his own death to escape his violent father, recently returned to town. As all readers of American literature know, thus begins the dangerous and transcendent journey by raft down the Mississippi River toward the elusive and too-often-unreliable promise of the Free States and beyond.

Zélie Adebola remembers when the soil of Orïsha hummed with magic. Burners ignited flames, Tiders beckoned waves, and Zélie’s Reaper mother summoned forth souls. But everything changed the night magic disappeared. Under the orders of a ruthless king, maji were killed, leaving Zélie without a mother and her people without hope. Now Zélie has one chance to bring back magic and strike against the monarchy. With the help of a rogue princess, Zélie must outwit and outrun the crown prince, who is hell-bent on eradicating magic for good.

When Lenina and Bernard visit a savage reservation, we experience how Utopia can destroy humanity. Cloning, feel-good drugs, anti-aging programs, and total social control through politics, programming, and media: has Aldous Huxley accurately predicted our future? With a storyteller's genius, he weaves these ethical controversies in a compelling narrative that dawns in the year 632 A.F. (After Ford, the deity). When Lenina and Bernard visit a savage reservation, we experience how Utopia can destroy humanity.

Margaret A. Burnham challenges our understanding of the Jim Crow era by exploring the relationship between formal law and background legal norms in harrowing cases between 1920 and 1960. From rendition, the legal process by which states make claims to other states for the return of their citizens, to battles over state and federal jurisdiction and the outsize role of local sheriffs in enforcing racial hierarchy, Burnham maps the criminal legal system of the mid-twentieth-century South, and traces the line from slavery to the legal structures of this period—and through to today.