Old Tom Bombadil
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Between Cross and Crescent: Jewish Civilization from Mohammed to Spinoza
- De: David B. Ruderman, The Great Courses
- Narrado por: David B. Ruderman
- Duración: 12 h y 5 m
- Grabación Original
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General4.5 out of 5 stars 188
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Narración:4.5 out of 5 stars 171
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Historia4.5 out of 5 stars 169
Experience the evolution of all of Jewish life during the 10 critical centuries from its rabbinic foundations in late antiquity until the dawn of modernity in the 17th century. During this time, Judaism was forever affected by its encounters with the surrounding social, economic, political, and intellectual environments of both medieval Islam and Christendom. As a result of those encounters, new pathways of philosophical inquiry and religious spirituality would be formed. The Hebrew language would find new ways of artistic expression. And the role of Jews in the life of the surrounding community would be changed forever.
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5 out of 5 stars
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Fascinating and Comprehensible
- De Andy en 12-03-14
Excellent and Interesting
Revisado: 08-06-18
I know a good deal about world history, but I hadn't known as much about medieval Jewish history as I would have liked and this course was an excellent way to fill in some of that gap.
I felt that Professor Ruderman tried very hard to be balanced towards the Jews, Christians, and Muslims throughout the course but I believe he made a misinterpretation of the Gospel of John. He claimed that John's Gospel was different from Matthew, Mark, and Luke in that it was openly hostile to the Jewish people. He claims that when Jesus spoke against people he disagreed with in the Gospel of John that Jesus was speaking against all Jews. I do not agree with his interpretation.
Firstly, Jesus was Jewish along with all of his disciples, all of the first Christians, and almost all of the authors of what the Christians call the New Testament. Thus, Jesus could not be speaking against all Jews because he would be speaking against himself, his disciples, all the early Christians, etc. When Jesus spoke against the crowds and religious leaders who did not believe him he was speaking against those people, not all Jews. Also, Jesus was speaking in the tradition of the Jewish prophets in the Tanakh who often spoke out against the Jewish leaders and people for disobeying G-d. Now, I am not saying whether Jesus was right or wrong in how he spoke out against others, but I do not believe that one can reasonably claim that he was speaking against all Jewish people for the previously stated reasons such as the fact that Jesus, his mother Mary, all his disciples, and the other first Christians were all Jewish.
Now, perhaps what Professor Ruderman meant is that Jesus and his disciples were not really religiously Jewish because of what they believed about Jesus. Jesus and his disciples saw themselves as both ethnically and religiously Jewish. They believed that Jesus was the Jewish Moshiach. It is not unreasonable to disagree with what they believed, but I believe it is unreasonable to say that they felt that they were no longer Jews because of what they believed about Jesus.
That is my interpretation and while I disagree with Professor Ruderman in this one specific area, I greatly appreciate his work and I am looking forward to listening to more of his courses that are offered through Audible.
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