Will Ye Also Go Away? Audiolibro Por E. B. Pusey arte de portada

Will Ye Also Go Away?

A Sermon

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Will Ye Also Go Away?

De: E. B. Pusey
Narrado por: Virtual Voice
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"Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered Him, Lord, to whom shall we go? Thou hast the words of eternal life; and we believe and are sure [know] that Thou art the Christ, the Son of the living God." S. JOHN vi. 67-69. FEW, simple, earnest, loyal words! Yet they comprise the whole relation of the creature to the Creator, the needs of the creature, the all-sufficingness of the Creator, as revealed in Jesus. Our Lord's discourse had had that sifting character, which Divine truth ever has, when brought in contact with our wills. Two frames of mind there have ever been, from Cain's self-willed unbidden sacrifice, over against Abel's sacrifice of faith, two there are and ever will be, while this our trial-state shall endure; the one offers unto God and accepts from Him what itself wills, the other offers to God and accepts from Him what He wills. As is its choice herein, such is the whole man. The one, amid seeming service and real reserve, takes itself for its supreme end. It arraigns the Infinite before the finite; measures the Infinite by the finite; rejects of the Infinite what it cannot compress within the measures of the finite. Faith knows that, not here only but in all eternity, while its positive knowledge shall be enlarged endlessly by the ever self-revealing God, it shall not in the Very least approximate to the compass of the Infinite; that, transfigured, illumined, engodded as it shall be, loosed, as it shall be, from the gyves and trammels of our mortality, free to gaze as it wills, God-enabled to behold the unveiled God in that beatific vision, it shall be a creature still; and the limitation of its condition shall be the assurance of its endless fruition. It shall never be sated, for it can never approach nearer to the unlimited compass of His Perfections, than at the outset. It will ever receive something new of His goodness, wisdom, love; for the finite cannot exhaust the Infinite. How then should it essay to measure here, the shoreless, fathomless ocean of His wisdom and His love, of which it knows nothing certainly, save what He has disclosed to it, according to the narrowness of its capacity to contain the Infinite. We stand like children at the brink of that viewless ocean. Strain our sight as we may, it reaches but a little way. We can see the most of it by watching those who, almost out of our sight, have been borne furthest into it, to the very bounds of our horizon. Is this all? asks the child in its simple wondering; this is all, says the self-wise critic, who would grasp the Infinite in the hollow of his hand, and by created thought estimate the Creator.
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