Joseph Smith, Jr., and his principle scribe, Oliver Cowdery, claimed that Joseph translated the golden plates with an instrument the Nephites called "interpreters." Joseph and Oliver called them Urim and Thummim. Some of their contemporaries claimed instead that Joseph merely dictated words that appeared on a seer stone he placed in a hat. The dual narratives were well known in 1834. In response, Joseph and Oliver formally reaffirmed that Joseph used the Urim and Thummim. They reiterated that position for the rest of their lives.In recent years, historians have revived the seer stone ...

Joseph Smith claimed the Book of Mormon was his translation of writings on ancient plates made using an even more ancient translation device called the Urim and Thummim. By Means of the Urim and Thummim explores the many controversies surrounding this claim. Did Joseph actually use a magic rock he put in a hat rather than the ancient interpreter device? Did he write the Book himself rather than translating an ancient record? By Means of the Urim and Thummim will be a must for anyone interested in the unique and unusual work that is the Book of Mormon.

In our rapidly changing world, our need for spiritual guidance has never been greater. As we seek to discern truth amidst the clamor of dissenting voiced in order to worship, minister, and lead our families effectively, we rely on the Spirit's help every day.

This special audiobook edition of the Lectures on Faith from Zion's Camp Books has been prepared especially with you in mind. It is narrated as a book, rather than with chapter and verse numbers as in the print edition. This will give you the greatest enjoyment as you listen to the words of the prophets and learn about faith.

Joseph F. Smith was born in 1838 to Hyrum Smith and Mary Fielding Smith. Six years later both his father and his uncle, Joseph Smith Jr., the founding prophet of the Church of Jesus Christ of Latter-day Saints, were murdered in Carthage, Illinois. The trauma of that event remained with Joseph F. for the rest of his life, affecting his personal behavior and public tenure in the highest tiers of the LDS Church, including the post of president from 1901 until his death in 1918.