Mary the Mother of God, the first volume in the series Sermons by Saint Gregory Palamas, is a collection of some of the greatest homilies on the Theotokos ever written, including the most celebrated of all Palamas’ writings, his sermon “On the Entry of the Mother of God into the Holy of Holies”.

The Parables of Jesus, the fourth volume in the series Sermons by Saint Gregory Palamas, covers the parables of the Publican and the Pharisee, the Prodigal Son, the Second Coming, the Unforgiving Servant, the Marriage Feast, the Sower, and of Lazarus and the Rich Man.

This classic by St. Basil the Great (329-379) gives eloquent exposition of the doctrine of the Trinity, showing how there is distinction and yet communion among the divine Persons. Although not the Spirit "God", St. Basil demonstrates that he, like the Son, shares the same nature as the Father.

What does man seek in religion, and what should he seek in it? How does God reveal Himself in order to bring man to a knowledge of the Truth? How does suffering help this revelation to occur? These and other questions were discussed by Fr. Seraphim Rose, an Orthodox Christian monk from the mountains of northern California, during a lecture he gave at the University of California, Santa Cruz, in 1981. The contents of this lecture comprise the present book, which includes Fr. Seraphim’s answers to questions asked by the university students.

Contents: 1. That True Faith is Impossible Without Works of Repentance; 2. That Baptism Alone is Not Sufficient to Save Without Keeping God’s Commandments; 3. and On Why God Made Those Who Would Perish. St. Gregory represents Orthodox theology at its most sublime. Patristic theology in the fourteenth century, of which St. Gregory is indubitably the greatest exponent, touched the very boundaries of theological expression. St. Gregory’s sermons are among the finest in Patristic literature. In his treatment of the manifold themes contained therein, he is remarkably consistent in ...

It is often said that the Orthodox Church is a hospital and that our understanding of salvation is therapeutic. Here Met. Kallistos explores what this means in many different ways, and helps us to understand more deeply our relationship with Christ the physician of souls and bodies, who came to save and to heal both us and the world.

The Didache (translated literally as ‘Teaching’) is an extensive and detailed Christian text dated by experts to around the first century, making it the oldest intact catechism. The Didache has been a source of great interest to devout Christians, theology students, and historians alike since its discovery and contains a great amount of information, rites, and references in connection to the Christian faith.

Miracles of the Lord is the fifth volume in the series Sermons by Saint Gregory Palamas, and covers the Healing of the Paralysed Man in Capernaum, the Raising of Lazarus, the Healing of the Blind Men, the Raising of the Widows Child, the Healing of the Man Possessed by Devils, and the Healing of the Ten Lepers.

St Gregory of Nyssa wrote the Catechetical Discourse as a handbook for his catechists, to help them defend and articulate the foundations of the faith, the Trinity, creation and the image of God, the fall and the nature of evil, the saving work of Christ, and the sacraments of baptism and the Eucharist. The Discourse draws upon the previous tradition—especially Origen, St Methodius of Olympus, and, above all, St Athanasius' On the Incarnation (PPS 44)—and influences later fathers like St John of Damascus in his On the Orthodox Faith (translation coming soon to SVS Press).

On the Saints is the third volume in the series Sermons by Saint Gregory Palamas, in which the saints of both the Old and New Testaments are presented for the encouragement and edification of the faithful.

The Chapters on Theology is one of Maximus’ most eclectic writings. In this short piece, Maximus discusses many diverse themes, including God's relation to the cosmos, monastic discipline and life, scriptural difficulties, and his vision of the consummated universe in relation to the incarnate Word of God. The work is arranged into 200 “chapters,” which are often pithy pearls of wisdom that monks could learn from the respected figure of an elder or abbot. Chapters tend to address a range of issues monks would face in the course of their spiritual progress.

The last half of the 20th century saw the establishment of the reputation of St Maximus the Confessor as the greatest of all Byzantine theologians, with a wholeness of vision that speaks directly to many of our concerns today. Until very recently, however, little of his work has been available in English translation, save for some collections of brief reflections arranged in centuries and a few brief treatises, too easily classified as "spirituality."

Jacob of Serug was born at Curtem on the Euphrates, ca. 451. Very little is known of his life. He probably studied at the school of Edessa. He became a monk and priest. Early in life, he began writing, and is thought to have composed more than 700 homilies. Jacob, "flute of the Holy Spirit and harp of the faithful church," has a great love of the Mother of God. In this volume, four homilies have been chosen from the Syriac texts.

Maximus' vision of the liturgy contemplates the interpenetrating relationships of all things with each other and with Christ, in whom all things cohere. The church building, the human being, and the cosmos are all mutually related and symbolically reflect each other. Further, in the liturgy, we enter into the mystery of Christ.

Celestial Hierarchy is a Pseudo-Dionysian work studying angels. It was written in Greek and some would place its composition in the fifth century. It had a great influence on the understanding of the hierarchies of angels. Thomas Aquinas would use the work in his own writings, dividing the angels into three hierarchies, each of which contains three orders, based on how close they are to God.

The preaching of the truth, brother, and the confession of Orthodoxy is more needful for us than everything else, and we must make this confession before all mankind. For this is the foundation of all who believe. On account of this confession Peter was called blessed and was appointed to bear the keys of the kingdom of God. Paul, too, bore the hope of receiving the crown of life, since he kept and preached the faith. Indeed, the whole choir of the saints who did likewise and finished the race well has been glorified. We must also build up our neighbor, as much as we are able.

In this book, Fr. Stavros Akrotirianakis, a longtime parish priest, offers reflections on the text of the Divine Liturgy of St. John Chrysostom to help listeners learn to pray the Liturgy and to understand and appreciate the mystery that unfolds each time it is celebrated.

Mary the Mother of God, the first volume in the series Sermons by Saint Gregory Palamas, is a collection of some of the greatest homilies on the Theotokos ever written, including the most celebrated of all Palamas’ writings, his sermon “On the Entry of the Mother of God into the Holy of Holies”.

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

Most books aimed at introducing Orthodoxy to the non-Orthodox begin by explaining basic points of doctrine and practice that differ from what the average reader may be familiar with. But for the average American, this approach doesn't go deep enough. In order to be able to fully understand Orthodox doctrine and practice, we have to unlearn an entire secular worldview and become participants in a sacramental worldview instead of a worldview that embraces reality as it truly is.