Five hundred years after Luther's now famous 95 Theses appeared, Eric Metaxas, acclaimed biographer of the best-selling Bonhoeffer: Pastor, Martyr, Prophet, Spy and Amazing Grace: William Wilberforce and the Heroic Campaign to End Slavery, paints a startling portrait of the wild figure whose adamantine faith cracked the edifice of Western Christendom and dragged medieval Europe into the future.

In the tradition of Bertrand Russell's Why I Am Not a Christian and Sam Harris' recent best-seller, The End of Faith, Christopher Hitchens makes the ultimate case against religion. With a close and erudite reading of the major religious texts, he documents the ways in which religion is a man-made wish, a cause of dangerous sexual repression, and a distortion of our origins in the cosmos.

In the rigid theocracy of Salem, Massachusetts, rumors that women are practicing witchcraft galvanize the town. In a searing portrait of a community engulfed by panic—with ruthless prosecutors, and neighbors eager to testify against neighbor—The Crucible famously mirrors the anti-Communist hysteria that held the United States in its grip in the 1950’s.

There are some men in the pages of history, whose greatness no person of common sense thinks of disputing. They tower above the herd of mankind, like the Pyramids, the Parthenon, and the Colosseum, among buildings. Such men were Luther and Augustine, Gustavus Adolphus and George Washington, Columbus and Sir Isaac Newton. He who questions greatness must be content to be thought very ignorant, very prejudiced, or very eccentric. Public opinion has come to a conclusion about them - they were great men.

In one of his most enlightening works, C. S. Lewis shares his ruminations on both the form and the meaning of selected psalms. In the introduction he explains, "I write for the unlearned about things in which I am unlearned myself." Consequently, he takes on a tone of thoughtful collegiality as he writes on one of the Bible's most elusive books.

The 19th century was an age that witnessed great progress in many areas of exploration and learning. However, according to J. C. Ryle, it was an age of great ignorance too. What particularly distressed Ryle was the scant knowledge of the English Reformation evident amongst his contemporaries. In this lay a grave danger: one of the reasons so many congregations drift from their evangelical foundations is their sheer ignorance of Christian history, and their lack of understanding of the major doctrinal controversies and why they matter.

The Ecclesiastical History of the English People was written in Latin by the Venerable Bede (673-735), a Benedictine monk living in Northumbria, an important Christian centre in the eighth century. It is a remarkable document, tracing, in general, early Anglo-Saxon history, and in particular, as the title proclaims, the growth and establishment of Christianity against the backdrop of the political life.

Abbott used the fictional two-dimensional world of Flatland to offer pointed observations on the social hierarchy of Victorian culture. However, the novella's more enduring contribution is its examination of dimensions, for which the novella is still popular amongst mathematics, physics, and computer science students. Several films have been made from the story, including a feature film in 2007 called Flatland. Other efforts have been short or experimental films, including one narrated by Dudley Moore and a short film with Martin Sheen titled Flatland: The Movie.

Based on the rare and until now overlooked journal of a Renaissance-era executioner, the noted historian Joel F. Harrington's The Faithful Executioner takes us deep inside the alien world and thinking of Meister Frantz Schmidt of Nuremberg, who, during 45 years as a professional executioner, personally put to death 394 individuals and tortured, flogged, or disfigured many hundreds more. But the picture that emerges of Schmidt from his personal papers is not that of a monster. Could a man who routinely practiced such cruelty also be insightful?

The leviathan is the vast unity of the State. But how are unity, peace, and security to be attained? Hobbes’ answer is sovereignty, but the resurgence of interest today in Leviathan is due less to its answers than its methods: Hobbes sees politics as a science capable of the same axiomatic approach as geometry.

Full of larger-than-life characters, stunning acts of bravery, and heart-rending sacrifice, Tried by Fire narrates the rise and expansion of Christianity from an obscure regional sect to the established faith of the world's greatest empire with influence extending from India to Ireland, Scandinavia to Ethiopia, and all points in between.

During the spring of 1536 in Tudor England, events conspire to bring down Anne Boleyn, the Queen of England. The coup against the Queen results in the brutal executions of six innocent people - Anne Boleyn herself, her brother, and four courtiers - and the rise of a new Queen. Drawing on 16th-century letters, eye witness accounts, and chronicles, Claire Ridgway leads the listener through the sequence of chilling events one day at a time, telling the true story of Anne Boleyn's fall.

The Age of Reason is formed of two parts. The first, written in 1793 in France during the revolution, is a criticism of not just the Christian church, although it is primarily focused on Christian theology, but as a rejection of all forms of organized religion, including Judaism and Islam. However, Paine's position is not one of atheism, and he begins the book with a declaration of faith in one god.

'The Praise of Folly', written in Latin in 1509 and spoken by the goddess Folly (who champions a lively enjoyment of life), was a bold satire on (in the cautious contemporary environment) not only Western classical traditions but also the Catholic Church. Dedicated to More himself, Erasmus wittily challenged entrenched views in so forthright (and humanist) a style that it could have brought him in direct conflict with the papacy. Fortunately the pope, Leo X, enjoyed the humour and the challenge!

A number of efforts were made in the US during the 19th century to create a single textbook of Roman Catholic Christian doctrine that might be used by all American Catholics. In 1885, a catechism was put together by the Order of the Third Council of Baltimore.