"The Confession of Pontius Pilate" is a fascinating dramatic dialogue between Pontius Pilate and his close friend Fabricius in which he recounts, from his perspective, the events surrounding the trial, crucifixion, and resurrection of Jesus Christ. Whether the author was Fabricius himself, or it was written by an unknown author at a later date, the story sticks closely to the biblical narrative while providing additional insights into the internal conflicts of Pontius Pilate over his role in the crucifixion of Jesus Christ that led to his eventual suicide.

The "Gospel of Nicodemus," also known as the "Acts of Pilate" or the "Book of Nicodemus," is an apocryphal text that holds a significant place in Christian tradition and literature. This ancient work is not included in the canonical New Testament, but it has been an important part of Christian storytelling and theological discourse for centuries.

2 Baruch, also known as the Syriac Apocalypse of Baruch, is a profound piece of Jewish literature written following the destruction of the Second Temple in 70 AD. Attributed to Baruch ben Neriah, the scribe of the Prophet Jeremiah, this text offers a window into the spiritual and existential crises of its time.

The Epistle of Barnabas, penned between 70 and 132 AD, is a fascinating early Christian text that delves into the deeper meanings of the Old Testament. It reinterprets Jewish laws and rituals as allegories foreshadowing Christ and the new covenant. With its exploration of themes like the spiritual essence of Jewish laws, the transformative contrast between Judaism and Christianity, and powerful ethical teachings centered on Christ's central role, this epistle offers a vivid snapshot of early Christian thought.

The Book of Jubilees, sometimes called 'Little Genesis', is an ancient Jewish book that retells many of the stories in Genesis and Exodus with some additional details. It has been known in the West only since the 1840s, when European travellers acquired manuscripts from monasteries in Ethiopia. Then, in 1949, a complete Hebrew manuscript was found amongst the Dead Sea Scrolls. It is considered canonical by the Ethiopian Orthodox Church and one of the pseudepigrapha by Protestant, Roman Catholic and Eastern Orthodox Churches.

The "Gospel of Nicodemus," also known as the "Acts of Pilate" or the "Book of Nicodemus," is an apocryphal text that holds a significant place in Christian tradition and literature. This ancient work is not included in the canonical New Testament, but it has been an important part of Christian storytelling and theological discourse for centuries.

The Testaments of the Twelve Patriarchs is an apocryphal work containing the final speeches and dying commands of the twelve sons of Jacob to their descendants. Each Testament consists of a brief overview of the patriarch’s life, admissions of sin, ethical teachings based on the patriarch’s experiences, and prophetic visions about the future of his descendants and the end of days.

The Shepherd of Hermas, composed in the late 1st or mid-2nd century AD, is an intriguing early Christian work filled with vivid visions, parables, and teachings. It follows the journey of Hermas, a former slave, who receives divine revelations through a figure known as the Shepherd. The text explores themes of repentance, moral integrity, and the necessity of maintaining a pure and faithful Christian community.

"The Confession of Pontius Pilate" is a fascinating dramatic dialogue between Pontius Pilate and his close friend Fabricius in which he recounts, from his perspective, the events surrounding the trial, crucifixion, and resurrection of Jesus Christ. Whether the author was Fabricius himself, or it was written by an unknown author at a later date, the story sticks closely to the biblical narrative while providing additional insights into the internal conflicts of Pontius Pilate over his role in the crucifixion of Jesus Christ that led to his eventual suicide.

The Book of Jubilees, sometimes called 'Little Genesis', is an ancient Jewish book that retells many of the stories in Genesis and Exodus with some additional details. It has been known in the West only since the 1840s, when European travellers acquired manuscripts from monasteries in Ethiopia. Then, in 1949, a complete Hebrew manuscript was found amongst the Dead Sea Scrolls. It is considered canonical by the Ethiopian Orthodox Church and one of the pseudepigrapha by Protestant, Roman Catholic and Eastern Orthodox Churches.