Gambhiram Seshaier was a Municipal Overseer at Tiruvannamalai about 1900. He became a devotee of Bhagavan Sri Ramana Maharshi who was then living at the Virupaksha cave on the Arunachala Hill. A student of yoga, he was especially interested in Swami Vivekananda’s lectures on Raja Yoga, Jnana Yoga, etc. Finding some difficulty in understanding these and similar books, he brought them to the Maharshi for elucidation. Sri Bhagavan then went through each of them and wrote out in easy Tamil prose the gist of these works on bits of paper and answered supplementary questions put by Seshaier. ...

Doubts occur to all seekers on the spiritual path. The precise answers given by Bhagavan Sri Ramana Maharshi in these pages represent the quintessence of Divine Wisdom. Bhagavan Sri Ramana speaks from the peak of spiritual experience. Every word that falls from his lips is the essence of Upanishadic wisdom. The devout reader who studies these pages, to whatever religion he may belong, is sure to gain the conviction that his essential nature is divine. He will be guided to the core of his Being, the Heart.

What is liberation? How does the mind become still? What is happiness? Who am I? is the title of a series of 28 questions and answers that Sri M. Shivaprakasham Pillai asked the Indian master Bhagavan Sri Ramana Maharshi around 1902. He visited the master in a cave on Mount Arunachala in southern India and asked for spiritual guidance. It is recorded that Ramana Maharshi answered these questions in Tamil, the language he was familiar with.

The present selection of quotations from the varied works of Sri Ramana Maharshi is a welcome addition to the literature of Sri Ramana Maharshi. Though Sri Bhagavan has repeatedly said in His authenticated publications and in reply to enquirers that the method of “Enquiry” i.e., “Who am I?” is the easiest and the most direct path leading to salvation, yet He has also nowhere and at no time deprecated other methods and paths, Karma Yoga, Bhakti Yoga, Ashtanga Yoga and so on, as will be seen from his reply to a query under the head “Self-realization”.

Who was the 20th-century Indian sage known as Bhagavan Sri Ramana Maharshi? How did he attain enlightenment and become one of the most celebrated spiritual masters of his time? Why is his spiritual teaching presently revered by Buddhists, Hindus, Christians, Taoists, and followers of other spiritual paths, transcending all religious differences? What is the essence of his revolutionary technique, popularly known as self-inquiry meditation? The Spiritual Teaching of Ramana Maharshi offers you the answers to these profound questions.

The Ribhu Gita forms the sixth section of the Sanskrit work known as Siva Rahasya. It is the teachings of Lord Siva in Mount Kailas to His devotee Ribhu, from whom the Gita derives its name. The Ribhu Gita was translated into Tamil verse by a Brahmin Vedic scholar of high repute, by name Bikshu Sastrigal who was also an accomplished scholar in Tamil. He translated the work under the name of Ulaganatha Swamigal, and because of his efforts attained renowned fame among the Tamil devotees of Siva. The Tamil version is a free translation of the original Sanskrit text, consisting of 1,924 verses ...

In A Trackless Path renowned translator and teacher Ken McLeod offers a beautiful and evocative translation and commentary of one of the many poems that the 18th century Tibetan mystic Jigmé Lingpa wrote on the practice of Dzogchen, one of the great wisdom traditions of Tibetan Buddhism. McLeod makes this ancient poem relevant and accessible to today's seeker.

Bhagavan Sri Ramana Maharshi used to refer to Yoga Vasistha frequently and has even incorporated six couplets from it in His supplement to Forty Verses (verses 21 to 27). The Brihat(Great) Yoga Vasishta or Yoga Vasistha Maha Ramayana as it is also called, is a work of about 32,000 Sanskrit couplets, traditionally attributed to Valmiki, the author of Srimad Ramanaya. It is a dialogue between Sage Vasistha and Sri rama, during which Advaita(the docrtine of non-duality) in its pure form of ajatavada (theory of non-origination) is expounded, with illustrative stories in between. This vast work ...

Sulaiman Samuel Cohen was Jewish by race and Iraqi by origin. An accountant by profession, Cohen came to India in his early youth and settled down here for life. He worked in Bombay for a few years, then joined the Theosophical Society and lived at its headquarters in Adyar, Madras for five years. During this time Cohen heard of Sri Ramana Maharshi, came to Sri Ramanasramam with the intention of staying for fourteen days and stayed fourteen years, from 1936 until the Maharshi shed the body in 1950. He was one of the many staunch devotees who lived at Palakothu, a sadhu’s colony near the ...

All the contents of this book have direct relevance for the practical application of Sri Ramana Maharshi’s teachings in today’s busy world. These writings are the fruit of a lifetime of association with and dedication to Bhagavan Ramana, offered by the author to all earnest seekers of peace and perfection. K. Subrahmanian establishes the uniqueness of Sri Bhagavan and his teachings in a beautiful, simple and effective style, under chapter titles, such as: “Silence”,“Self-enquiry”,“Freedom”,“Sadguru”,“Tension-free Life”,“Meditation”, “Happiness”,“Surrender...

One of the foremost devotees of Sri Ramana Maharshi and a great Tamil poet, Sri Muruganar, while writing his epic Tiruvundiyar, came to the point where Lord Siva, after vanquishing the rishis of the Daruka forest and accepting their surrender taught them the central core of Vedanta. He could not proceed with writing the part pertaining to the teaching. He besought Sri Maharshi who was Siva incarnate, to compose in verse form the teaching given by Lord Siva to the Rishis. Sri Maharshi then composed in twenty-nine verses the Upadesa Undiyar in Tamil. The last verse was composed by Sri ...

The first book in the Aghora trilogy containing the teachings of Dr. Svoboda’s mentor, the Aghori Vimalananda. Written almost entirely in Vimalananda’s own words, it presents events from his life, tenets of his philosophy, and highlights from his spiritual practices. Designed partly to shock and partly to comfort, but wholly as an offering to his Beloved, Aghora is a picture of a man who was a riddle wrapped up in an enigma.

No matter how rich, well-connected, famous, intelligent, talented and compassionate a person may be, no one can avoid death. Yet how many of us believe death will happen to us? Or wonder what dying will be like? Or imagine what comes after death? Death is certain and inescapable, so wouldn’t it be sensible to at least inform ourselves about an event that we have no choice but to experience? In Living Is Dying, Dzongsar Jamyang Khyentse presents us with everything we need to face death calmly and confidently.

The Avadhuta Gita is an independent treatise on Advaita and explains that doctrine in the most uncompromising terms. The word Avadhuta refers to a mystic who has done away with worldly concerns and standard social etiquette, at least in his or her heart.

Life, Starr reminds us, is holy ground. Lyrical and tender, filled with profound wisdom and mind-opening insights, Ordinary Mysticism is about finding wonder in regular life, grounded in lessons from spiritual teachers across the centuries—from Julian of Norwich to Ram Dass. Starr combines their ancient wisdom with the story of her own personal and spiritual journey—from surviving the heartbreak of her fourteen-year-old daughter’s death to growing up amid the 1960s counterculture that introduced her to mysticism to her self-made spiritual practice of today.

What is liberation? How does the mind become still? What is happiness? Who am I? is the title of a series of 28 questions and answers that Sri M. Shivaprakasham Pillai asked the Indian master Bhagavan Sri Ramana Maharshi around 1902. He visited the master in a cave on Mount Arunachala in southern India and asked for spiritual guidance. It is recorded that Ramana Maharshi answered these questions in Tamil, the language he was familiar with.

Doubts occur to all seekers on the spiritual path. The precise answers given by Bhagavan Sri Ramana Maharshi in these pages represent the quintessence of Divine Wisdom. Bhagavan Sri Ramana speaks from the peak of spiritual experience. Every word that falls from his lips is the essence of Upanishadic wisdom. The devout reader who studies these pages, to whatever religion he may belong, is sure to gain the conviction that his essential nature is divine. He will be guided to the core of his Being, the Heart.

In this book of key spiritual teachings recorded by one his translators, Sri Nisargadatta Maharaj, teaches us that we’re not limited to the body. Because of our mistaken body identity, we feel separate from what we truly are. Our identification with the body and mind subjects us to endless cycles of pleasure and pain, desire and fear, which cause us to search beyond ourselves for that which we believe we lack.

Gambhiram Seshaier was a Municipal Overseer at Tiruvannamalai about 1900. He became a devotee of Bhagavan Sri Ramana Maharshi who was then living at the Virupaksha cave on the Arunachala Hill. A student of yoga, he was especially interested in Swami Vivekananda’s lectures on Raja Yoga, Jnana Yoga, etc. Finding some difficulty in understanding these and similar books, he brought them to the Maharshi for elucidation. Sri Bhagavan then went through each of them and wrote out in easy Tamil prose the gist of these works on bits of paper and answered supplementary questions put by Seshaier. ...

Bhagavan Sri Ramana Maharshi’s life itself is Upadesa. His every action, His every movement was the eternal Upadesa — the Golden Silence. Though His written teachings are themselves standing monuments of Truth, yet, for those who could not have direct access to His teachings through the privilege of living with the Master — what is the next best recourse? The seeker if sincere and earnest to tread the direct path of Vichara as taught by Sri Ramana, will find it easier to attach himself to the older devotees who have lived with the Master and directly imbibed His words of nectar. Thus ...