Does God call women to serve as equal partners in marriage and as leaders in the church? The answer to this straightforward question is deeply contested. Into the fray, Lucy Peppiatt offers her work on interpretation of the Bible and Christian practice.

When many of us hear the word theology, we conjure up visions of stuffy old guys in dark clothing, scratching a pen across paper (or maybe a quill across parchment!) and assume that it's not for us. But at its most basic, theology is just words (logos) about God (theos). Conversations, if you will, about the most important part of our lives—our good, loving, and grace-filled God.

The ancient Mediterranean teemed with gods. For centuries, a practical religious pluralism prevailed. How, then, did one particular god come to dominate the politics and piety of the late Roman Empire? In Ancient Christianities, Paula Fredriksen traces the evolution of early Christianity—or rather, of early Christianities—through five centuries of Empire, mapping its pathways from the hills of Judea to the halls of Rome and Constantinople.

If the past few years have taught us anything, it's that by and large the church has failed women. From sexual abuse scandals involving high-profile pastors, to decades-long systemic cover-ups of sexual harassment and mistreatment, to harmful theology that has driven women to leave the church and find community elsewhere, it's clear that something is broken. If we want to fix it, it's time we start listening.

Women were there. For centuries, discussions of early Christianity have focused on male leaders in the church. But there is ample evidence right in the New Testament that women were actively involved in ministry, at the frontier of the gospel mission, and as respected leaders. Nijay Gupta calls us to bring these women out of the shadows by shining light on their many inspiring contributions to the planting, growth, and health of the first Christian churches.

The first Christians were weird. Just how weird is often lost on today's believers. Within Roman society, the earliest Christians stood out for the oddness of their beliefs and practices. They believed unusual things, worshiped God in strange ways, and lived a unique lifestyle. They practiced a whole new way of thinking about and doing religion that would have been seen as bizarre and dangerous when compared to Roman religion and most other religions of the ancient world.

Paul's Romans, a masterwork, navigates a diverse array of topics, weaving them into a captivating and dynamic narrative. Its energy and excitement stem from unveiling God's power and grace through Jesus. Romans for Everyone, Part 2 explores the remainder of the epistle, concluding with Paul's blessing for the church in Rome. The text is divided into manageable sections, ensuring accessibility for listeners of all backgrounds.

Paul's first letter to Corinth, set in a bustling seaport, resonates with timeless wisdom and challenges. The young church mirrored the vibrant city, brimming with questions, problems, joy and excitement, akin to today's growing churches. Paul's pastoral sensitivity and profound insights shine in this epistle, making it a timeless source of inspiration and reflection for today's listeners. The biblical text is thoughtfully divided into easily manageable sections, ensuring accessibility for listeners of all backgrounds.

Union with Christ is an important theological and practical concept that has received considerable attention in recent years. But not much consideration has been given to this union and its benefits in light of Jesus's resurrection and ascension. In this follow-up to his monumental A New Testament Biblical Theology, G. K. Beale summarizes and expands on that work with an eye to fleshing out the theological implications of the resurrection and ascension.

Among the many important historical documents from the Classical world of Greece and Rome The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37-c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE).