Episodios

  • The Psychology of Sin

    The Psychology of Sin
    Jun 18 2025

    “I do not understand what I do. For what I want to do I do not do, but what I hate I do.” These profound words by St. Paul express the struggle between the desire to do good and the inability to carry it out, due to the power of sin within human nature.


    The misalignment between our intentions and our actions is part of our daily life. For example, we may know that we love someone deeply, yet find ourselves acting with wrath towards that person. We want to be humble, but fall into pride. We intend to work hard or study, but give in to sloth. This lack of self-control reveals an inner split, an age-old problem that lies at the heart of the human condition. It is more than mere weakness; it is a symptom of sin. But sin is not just the breaking of moral rules. It is a rupture in our very being, a loss of inner harmony. Since this condition is something we all share, it cannot merely be seen as a personal sickness but as a universal aspect of the human condition.


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    ⌛ Timestamps0:00 Introduction1:30 Inner Split and Sin2:41 Hubris, Hamartia, Akrasia4:59 St. Paul: Flesh and Spirit5:48 The Meaning of Sin: To Miss the Mark7:46 Types of Sin10:25 The Worst Sins12:10 The Vicious Cycle of Sin14:56 The Cry of the Soul for Growth16:46 Neurosis: State of Disunity18:00 Projection, Shadow, Sin22:14 Sin Against Your Own Individuality23:20 Sins You Deny, Control You25:58 Catharsis28:10 The Journey from Brokenness to Wholeness31:27 Christian Spiritual Journey32:30 The Psychology of Confession and Secrets41:37 The Greatest Sin: Unconsciousness
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    51 m
  • The Psychology of God's Dark Side

    The Psychology of God's Dark Side
    May 2 2025

    In 1952, at the age of seventy-six, Carl Jung wrote Answer to Job in a single burst of energy and with strong emotion. He completed it while ill, following a high fever, and upon finishing, he felt well again. The book explores the nature of God, particularly what Jung perceived as God’s dark side, a theme that preoccupied him throughout his life. In it, the theology first explored in the Red Book—the progressive incarnation of God, and the replacement of the one-sided Christian God with one that encompasses evil within it—found its clearest expression. This makes Answer to Job one of Jung’s most controversial works. Jung wrote in a letter that the book, “released an avalanche of prejudice, misunderstanding, and above all, atrocious stupidity.”


    The fundamental idea in Answer to Job is that the pair of opposites is united in the image of Yahweh. God is not divided but is an antinomy—a totality of inner opposites. This paradox is the essential condition for His omniscience and omnipotence. Love and Fear, though seemingly irreconcilable, coexist at the heart of the divine.


    The story of Job follows a righteous man whose faith is tested by Satan with God’s permission. Job loses his wealth, children, health, and the support of his friends, who insist he must be guilty. His cries for justice go unheard, so that Satan’s cruel wager can proceed undisturbed. God allows the innocent to suffer. Still, Job is certain that somewhere within God, justice must exist. This paradox leads him to expect, within God, a helper or an “advocate” against God.


    Jung flips the traditional understanding of Christ’s work of redemption: it is not an atonement for humanity’s sin against God, but a reparation for a wrong done by God to man.


    “God has a terrible double aspect: a sea of grace is met by a seething lake of fire, and the light of love glows with a fierce dark heat of which it is said, “ardet non lucet”—it burns but gives no light. That is the eternal, as distinct from the temporal, gospel: one can love God but must fear him.”


    When Jung was once asked how he could live with the knowledge he had recorded in Answer to Job, he replied, “I live in my deepest hell, and from there I cannot fall any further.”


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    📚 Recommended Reading

    ▶ Answer to Job: (From Vol. 11 of the Collected Works of C. G. Jung)https://amzn.to/44PUN5M


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    ⌛ Timestamps

    0:00 Introduction4:28 Religion as a Psychic Truth5:31 Job: The Oldest Book of the Bible 8:07 Union of Opposites in God9:54 Abraxas10:55 The Divine Drama: Yahweh and Job15:57 The Creature Surpasses The Creator16:54 Yahweh and Sophia18:09 Abel: Foreshadowing the God-Man 18:58 God Becomes Man21:13 Christ and the Hero’s Myth22:01 Answer to Job22:04 Christ as Archetype of the Self24:31 The Role of Satan27:14 The Role of the Holy Spirit (Paraclete)29:01 Conflict of Opposites and Redemption30:28 Privatio Boni and Summum Bonum31:06 Enantiodromia32:00 Visions and Mental Illness32:32 The Book of Ezekiel33:55 The Book of Enoch37:08 The Book of Revelation46:53 Assumption of Mary48:04 Union of Opposites and Individuation53:30 The Challenge Ahead


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    55 m
  • The Psychology of Knowing Yourself

    The Psychology of Knowing Yourself
    Feb 25 2025

    Carl Jung published his book Psychological Types in 1921, introducing four functions of consciousness: thinking, feeling, sensation and intuition, and the two attitudes through which these four functions are deployed: introversion and extraversion.


    Jung’s functions follow a fourfold structure, which is typical of the archetype of the Self. We are dealing with the archetype of the differentiation of consciousness, which helps you to become who you are meant to be. Jung combined function types and attitude types to describe, in turn, eight function-attitudes. These were the psychological types in Jung’s original description. However, very few of us, even among psychologists, can recognise the eight function-attitudes described by Jung.


    Jungian psychologist John Beebe expands on Jung’s work on types, extending the fourfold model to an eightfold model of personality, as well as associating an archetype with each type. The first four archetypes are: the hero/heroine, the father/mother, the puer aeternus/puella aeterna, and the anima/animus. These are ego-syntonic, as they align harmoniously with the needs and goals of the ego. As for the other four function-attitudes, we enter the realm of the shadow, or the ego-dystonic personality, which includes: the opposing personality, the senex/witch, the trickster and the demonic/daimonic personality.


    We may see these eight archetypes as different personalities within the vast theatre of the unconscious. They too have a role to play in our lives, seeking to express themselves outwardly. It is by integrating these archetypes of the collective unconscious that we truly become an individual. This process is at the heart of individuation. It is the journey of discovering your essence—who you were meant to be.


    When an inner situation is not made conscious, it happens outside, as fate. If we do not gain control over the images within us, we run the risk of them gaining control over us.


    📖 Personality Types, Astrology, Numbers (eBook)

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    📚 Recommended Reading

    ▶ C.W. Vol. 6: Psychological Types – Carl Jung

    https://amzn.to/3CVSp1V

    ▶ Energies and Patterns in Psychological Type – John Beebe

    https://amzn.to/41jUpdJ

    ▶ Lectures on Jung's Typology – M.L. von Franz and James Hillman

    https://amzn.to/4i13jCC

    ▶ Personality Types: Jung's Model of Typology – Daryl Sharp

    https://amzn.to/3EHwUm1


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    ⌛ Timestamps

    0:00 Introduction

    4:55 Consciousness is the Human Being’s Flower

    6:14 The Eight Function-Attitudes

    7:08 Extraverted Thinking

    9:03 Extraverted Feeling

    10:36 Extraverted Sensation

    12:11 Extraverted Intuition

    13:37 Introverted Thinking

    16:08 Introverted Feeling

    18:37 Introverted Sensation

    20:46 Introverted Intuition

    22:35 The Most Difficult Types

    23:26 A Dinner Party with the Types

    25:00 Energies and Patterns in Psychological Type

    27:16 The Eight-Function, Eight-Archetype Model

    32:12 Hero/Heroine

    33:20 Father/Mother

    35:06 Puer Aeternus/Puella Aeterna

    36:40 Anima/Animus

    40:46 Opposing Personality

    42:41 Senex/Witch

    45:41 Trickster

    47:11 Demonic/Daimonic Personality

    49:32 Conclusion
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    51 m
  • Carl Jung: A Journey into the Depths of the Soul

    Carl Jung: A Journey into the Depths of the Soul
    Dec 31 2024

    “My life has been singularly poor in outward happenings. I cannot tell much about them, for it would strike me as hollow and insubstantial. I can understand myself only in the light of inner happenings. It is these that make up the singularity of my life.” - Carl Jung


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    📚 Recommended Reading


    ▶ Memories, Dreams, Reflectionshttps://amzn.to/4fzRZMb▶ Reflections on the Life and Dreams of C.G. Junghttps://amzn.to/4fyzcR2🎧 Prefer Audiobooks? Get a 30-day Audible Plus FREE trial: ▶ https://amzn.to/332zPzN


    ⌛ Timestamps0:00 Introduction2:17 The Earliest Dream: Subterranean God 5:10 The Stone6:15 Emerging from The Mist6:38 Personality No. 1 and No. 28:31 Student Years12:31 Psychiatric Activities13:48 The Woman Who Lived On The Moon15:43 Psychotherapy17:29 Confrontation with the Unconscious 25:46 The Work27:16 The Tower29:36 Visions35:18 On Life After Death38:57 The Meaning of Life and Suffering43:29 Retrospect45:27 Fin━━━━━━━━━━━━━


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    47 m
  • The Psychology of Immature Femininity

    The Psychology of Immature Femininity
    Nov 19 2024
    In her 1984 book, Goddesses in Everywoman: Powerful Archetypes in Women’s Lives, psychiatrist and Jungian analyst Jean Shinoda Bolen delves into seven feminine archetypes within woman’s psyche, based on the goddesses of ancient Greece, whose names and mythologies have endured for more than three thousand years. Myths are not mere fictitious stories or fantasies of the human mind, but perennially recurring patterns that describe fundamental concerns of the human condition. What fulfils one woman may mean little to another, depending on which feminine archetype is constellated (or activated). Knowledge of the feminine archetypes provides women with vital information about their psychological difficulties, allowing them not just to understand themselves, but also their relationship with others. They also explain some of the difficulties and affinities women have with men. Knowledge of the “goddesses” provides useful information for men too. Men who want to understand women better can use feminine archetypes to learn that there are different types of women and what to expect from them.When you recognise the forces influencing you, you move closer to fulfilling the age-old maxim, “know thyself.” If you can learn about your own patterns of being, you can save yourself from some suffering. 📨 ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to newsletter⁠⁠⁠⁠⁠⁠⁠⁠⁠⭐ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠🛒 ⁠⁠⁠⁠⁠⁠Official merch⁠⁠⁠⁠⁠⁠━━━━━━━━━━━━━📚 Recommended Reading▶ Goddesses in Everywoman: Powerful Archetypes in Women's Lives https://amzn.to/4ewYjU1🎧 Prefer Audiobooks? Get a 30-day Audible Plus FREE trial: ▶ https://amzn.to/332zPzNAs an Amazon Associate, I earn a small commission from qualifying purchases at no additional cost to you. Thank you for your support.━━━━━━━━━━━━━⌛ Timestamps0:00 Introduction2:56 Goddesses in Everywoman4:08 The Seven Feminine Archetypes5:20 Identification and Integration of Archetypes6:06 The Virgin Goddesses: Artemis, Athena, Hestia7:20 Artemis: Goddess of the Hunt and Moon11:57 The Shadow of Artemis13:37 Athena: Goddess of Wisdom and Crafts17:38 The Shadow of Athena19:43 Hestia: Goddess of the Hearth23:31 The Shadow of Hestia24:49 The Vulnerable Goddesses26:15 Hera: Goddess of Marriage29:18 The Shadow of Hera32:11 Demeter: Goddess of Grain34:41 The Shadow of Demeter36:49 Persephone: Maiden and Queen of the Underworld38:14 The Shadow of Persephone41:55 The Transformative Goddess43:31 Aphrodite: Goddess of Love and Beauty45:10 The Shadow of Aphrodite47:10 Conclusion━━━━━━━━━━━━━✉️ Send me anything you like to my mailing address:EternalisedP.O. Box 10.01128080 Madrid, Spain
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    50 m
  • The Psychology of Immature Masculinity

    The Psychology of Immature Masculinity
    Oct 11 2024
    The crisis in mature masculinity is very much upon us. Men feel anxious, on the verge of feeling impotent, helpless, frustrated, unloved, unappreciated, and often ashamed of being masculine. Something vital is missing in the many lives of men. For students of mythology and Jungian psychology, there is hope. The external deficiencies we face—absent fathers, immature role models, a lack of meaningful rituals, and the scarcity of ritual elders—can be overcome if we look within ourselves, and turn towards the archetypes of the mature masculine within our unconscious. In King, Warrior, Magician, Lover: Rediscovering the Archetypes of the Mature Masculine, Robert Moore and Douglas Gillette explore the difference between Boy psychology or the archetypes of immature masculinity and Man psychology or the archetypes of mature masculinity, as well as their shadow sides. “The more beautiful, competent, and creative we become, the more we seem to invite the hostility of our superiors, or even of our peers. What we are really being attacked by is the immaturity in human beings who are terrified of our advances on the road toward masculine or feminine fullness of being.” 🛒 ⁠⁠⁠⁠Official merch⁠⁠⁠⁠ ☕ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Donate a coffee⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ ⭐ ⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠Support on Patreon⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠⁠ 📨 ⁠⁠⁠⁠⁠⁠⁠⁠⁠Subscribe to newsletter⁠⁠⁠⁠⁠⁠⁠⁠ ━━━━━━━━━━━━━ 📚 Recommended Reading ▶ King, Warrior, Magician, Lover: Rediscovering the Archetypes of the Mature Masculine https://amzn.to/3BJI1cz 🎧 Prefer Audiobooks? Get a 30-day Audible Plus FREE trial: ▶ ⁠⁠⁠https://amzn.to/332zPzN⁠⁠⁠ As an Amazon Associate, I earn a small commission from qualifying purchases at no additional cost to you. Thank you for your support. ━━━━━━━━━━━━━ ⌛ Timestamps 0:00 Introduction 0:26 Absence of Rituals 1:55 Patriarchy 3:33 The Crisis in Mature Masculinity 6:00 The Immature Masculine Archetypes 7:07 Accessing The Archetype in its Fullness 7:42 The Divine Child 10:21 The Shadow of The Divine Child 13:00 The Precocious Child 13:53 The Shadow of The Precocious Child 15:40 The Oedipal Child 17:00 The Shadow of The Oedipal Child 18:40 The Hero 21:00 The Shadow Side of The Hero 22:13 The Mature Masculine Archetypes 22:50 The King 25:55 The Shadow of The King 27:24 Accessing The King 28:00 The Warrior 32:00 The Shadow of The Warrior 33:33 Accessing the Warrior 33:58 The Magician 35:58 The Shadow of The Magician 37:10 Accessing The Magician 38:12 The Lover 40:25 The Shadow of The Lover 42:50 Accessing the Lover 43:37 Techniques 46:08 Conclusion ━━━━━━━━━━━━━ ✉️ Send me anything you like to my mailing address: Eternalised P.O. Box 10.011 28080 Madrid, Spain
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    48 m
  • Through the Labyrinth: A Journey Through Inner Chaos

    Through the Labyrinth: A Journey Through Inner Chaos
    Sep 6 2024

    Confusion, wandering, isolation, darkness, disorientation—all evoke the labyrinth, a complex network of paths in which it is difficult to find one’s way out. Or do they? The labyrinth’s original meaning has been entirely distorted, which is only to be expected from such a perplexing symbol.


    Today, the labyrinth is found everywhere: in architecture, art, books, movies, and games. The labyrinth is an archetype, a primordial image that dates back to the Bronze Age (around 2500 to 2000 BC), making it one of the oldest symbols. The archetypal image of the labyrinth fundamentally expresses the path of life, full of dark corners and unexpected turns. If we overcome them, we are transformed and enlightened – if not, we become disoriented and find life meaningless.


    The labyrinth is an archetype, a primordial image that dates back to the Bronze Age (around 2500 to 2000 BC), making it one of the oldest symbols. It encompasses various images: the path of life, the Earth Mother, birth, dance, warding off evil, initiation, liminality, the descent into the underworld, symbolic death and rebirth, the journey to the Self, the alchemical Great Work and the pilgrim’s spiritual journey.


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    ⌛ Timestamps

    (0:00) Introduction(1:55) The Labyrinth as The Path of Life(3:26) The Classical or Archetypal Labyrinth(4:19) Labyrinth of Egypt(5:03) The Labyrinth and The Maze(9:18) Anxiety is the Dizziness of Freedom(11:24) Time is a Labyrinth(12:25) The Labyrinth and The Minotaur(17:25) The Origins of The Mythical Labyrinth(19:52) Archetypal Symbolism of The Labyrinth(24:42) The Labyrinth: Descent into Hell(28:03) The Labyrinth and Alchemy(30:56) The Journey to The Centre (The Self)(32:34) From Earth to Heaven to Earth(34:16) The Medieval Labyrinth: Spiritual Journey(35:15) The Labyrinth as The Pilgrim’s Journey(39:25) Conclusion


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    📚 Recommended Reading

    ▶ Through the labyrinth: designs and meanings over 5,000 years - Hermann Kernhttps://amzn.to/4e5WAW1▶ Labyrinth of the World and Paradise of the Heart - John Amos Comeniushttps://amzn.to/4dWV0WV▶ Labyrinths: Selected Stories & Other Writings - Jorge Luis Borgeshttps://amzn.to/3Z2LCvW▶ Pilgrim’s Progress - John Bunyanhttps://amzn.to/3yZl9VK▶ The Divine Comedy: Inferno; Purgatorio; Paradiso - Dante Alighierihttps://amzn.to/3zkiHZQ


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    41 m
  • The Psychology of Animals

    The Psychology of Animals
    Aug 7 2024

    Animals have been an integral part of human existence since our earliest origins. They are deeply ingrained within us and play a crucial role in the unconscious. In various religions, animals are revered as gods. Swiss psychiatrist and psychologist Carl Jung frequently remarked that animals embodied the divine aspect of the human psyche. He wrote a bold statement for a thinker of his era, "Even domestic animals, to whom we erroneously deny a conscience, have complexes and moral reactions.”


    We belong to the animal kingdom, and knowing this is part of the individuation process, the journey towards wholeness. Yet, we seem to have forgotten our roots.


    The animal is a symbol of the Self. It embodies the complete wisdom of nature yet does not possess the light of human consciousness. Animals are deeply connected to a “secret” order within nature itself and the absolute knowledge of the unconscious, living according to their own inner laws beyond human notions of good and evil. Animals live exactly as they were meant to live, and grasp a sense of wholeness instinctively, rather than intellectually. They are the ones who can lead us to this source of natural life.


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    ⌛ Timestamps


    (0:00) Introduction (2:45) Animals: The Divine Side of The Human Psyche (7:42) Animals in the Unconscious (8:46) Our Animal Instincts and Symbolic Animals (12:08) The Helpful Animal Motif (15:36) The Archetypal Symbolism of Animals (18:05) The Psychology of The Cat (25:50) The Psychology of The Dog (33:53) The Psychology of The Horse (37:35) The Psychology of The Bull and Cow (40:30) The Psychology of The Lion (45:43) The Psychology of The Serpent (58:05) Conclusion


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    📚 Recommended Reading ▶ Archetypal Symbolism in Animals – Barbara Hannah https://amzn.to/3AaM1lW ▶ Grimm’s Fairy Tales https://amzn.to/3WwtBDk ▶ The Interpretation of Fairy Tales – Marie-Louise von Franz https://amzn.to/3yxI8qt ▶ Archetypal Patterns in Fairy Tales – Marie-Louise von Franz https://amzn.to/3Wm2ta4 ▶ The Cat: A Tale of Feminine Redemption – Marie-Louise von Franz https://amzn.to/3ya7Z80 ▶ Animal Presences: Uniform Edition of the Writings of James Hillman, Vol. 9 https://amzn.to/3Wwgylq ▶ Aesop’s Tales https://amzn.to/4fqrhGO ▶ Medieval Book of Beasts https://amzn.to/4foDzPT 🎧 Prefer Audiobooks? Get a 30-day Audible Plus FREE trial: ▶ ⁠https://amzn.to/332zPzN⁠


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    1 h
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