The connection between Bhar & Bechoshai seems to lie in the simple understanding of the Parsha themselves. If you don't follow the Halachas in Behar, then Bechukosai will take place, ח״ו.

The connection between Shmeita and the Jews is the same. They both make no sense.

The Dubna Magid z"l gives us an insight into what it means to be a frum upstanding jew.

Should every day need to be a complete day? Why do we wait till it's night only on Shavous?

The Netziv zt"l illuminates our eyes.

Holiness isn't just some intangible concept that is above us. It's putting into practice certain guidelines that we must not cross.

We count sefira in ascending order, not descending. That may be because of the significance and importance of the matter.

When someone speaks too much, they're prone to say something derogatory. When that happens, they are likened to someone else.

Did Rebbe Akiva's talmidim need to die now? Why not at any other time during the year?

The answer perhaps proves a point the sefarim tell us.