Episodios

  • The Weekly Show: Episode 50 - John 12:1-1-11

    The Weekly Show: Episode 50 - John 12:1-1-11
    May 22 2025
    Join Tim and John as they Have the 50th Episode! and study John Chapter 12 Verses 1-11. Theme: https://uppbeat.io/t/northwestern/a-new-beginning Transition Song: https://uppbeat.io/t/all-good-folks/ Introduction to John 12:1-11 John 12 marks the beginning of Jesus’ final week before His crucifixion, often referred to as the Passion Week. This chapter serves as a turning point in John’s Gospel, shifting from Jesus’ public ministry to His journey toward the cross. In John 12:1-11, we see a contrast between those who honor Jesus and those who oppose Him. The scene takes place in Bethany, the home of Lazarus, Mary, and Martha, just six days before the Passover. Key Themes & Context Mary’s Extravagant Worship (John 12:1-3)Mary anoints Jesus’ feet with a costly perfume (pure nard) and wipes them with her hair.This act is a symbol of devotion, love, and possibly a recognition of Jesus’ coming death. Judas’ Hypocrisy (John 12:4-6) Judas Iscariot criticizes Mary, claiming the money could have helped the poor.John reveals Judas’ true motives—he was a thief, caring more about money than Jesus.This moment foreshadows Judas’ eventual betrayal. Jesus’ Response: Preparing for His Burial (John 12:7-8) Jesus affirms Mary’s act, saying, "She has kept it for the day of My burial."He points to His imminent death, showing that His mission is reaching its climax. The Growing Opposition (John 12:9-11) The chief priests plot to kill Lazarus because his resurrection leads many to believe in Jesus.Their hatred for Jesus extends to Lazarus, demonstrating their refusal to accept the truth. Significance of This Passage Jesus is honored by some (Mary) and rejected by others (Jewish leaders).Mary’s act of worship foreshadows Jesus’ burial and reminds us that true disciples give their best to Jesus.Judas represents false discipleship—following Jesus for selfish gain rather than sincere faith.The plot against Lazarus shows the hardness of unbelief—some would rather destroy evidence than accept the truth. Mary’s Extravagant Worship (John 12:1-3) Context This event takes place six days before the Passover, in Bethany, where Jesus had recently raised Lazarus from the dead (John 11). Jesus is at a dinner given in His honor, hosted by Martha, Mary, and Lazarus. Mary’s Act of Worship "Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil." (John 12:3, NKJV) A Costly SacrificeMary anoints Jesus with pure nard, an expensive perfume extracted from a rare plant found in India.This perfume was worth about 300 denarii—nearly a year’s wages for a laborer.This extravagant gift reflects her deep love, devotion, and recognition of Jesus’ worth. Anointing Jesus’ FeetIn biblical culture, anointing was usually done on the head (see Mark 14:3), but Mary anoints Jesus’ feet.This act demonstrates humility and service, as only servants would touch someone’s feet.It is an act of worship, acknowledging Jesus as her Lord and King. Wiping His Feet with Her HairIn Jewish culture, women rarely let their hair down in public—it was seen as improper.By wiping Jesus’ feet with her hair, Mary shows total humility and surrender.This reflects her deep love and reverence, holding nothing back in her devotion. The Fragrance Filled the HouseThe perfume’s scent symbolizes how Mary’s worship impacted everyone around her.True worship has a lasting effect—not just on the worshiper, but on those who witness it. Spiritual Significance A Foreshadowing of Jesus’ DeathJesus later says, "She has kept this for the day of My burial." (John 12:7)This act symbolizes the anointing of Jesus' body for burial, showing that Mary may have understood His coming death better than the disciples. True Worship is Costly Mary’s gift was extravagant and sacrificial—it cost her greatly.True worship involves giving our best to Jesus, whether in time, resources, or devotion. True Worship is Humble By anointing Jesus’ feet and wiping them with her hair, Mary models humility and love.Worship is not about status or recognition but about surrendering ourselves to Jesus. True Worship Affects Others The fragrance filled the house—a reminder that genuine worship leaves a lasting impact on others. Application for Today Are we willing to give Jesus our best, even when it costs us?Do we humbly submit to Christ, or do we seek recognition?Does our worship impact others, drawing them closer to Jesus? Mary’s act of extravagant worship challenges us to give our whole hearts to Jesus, recognizing Him as our Lord and Savior. Judas’ Hypocrisy (John 12:4-6) Context Mary had just anointed Jesus’ feet with costly perfume, displaying an act of extravagant worship. However, not everyone in the room appreciated her devotion. Judas Iscariot, one of Jesus’ disciples, reacted with criticism, revealing his hypocrisy. Judas’ Complaint "...
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    1 h y 10 m
  • Sermon: When God Uses the Uncomfortable

    Sermon: When God Uses the Uncomfortable
    May 19 2025

    Sermon Date: 5/18/2025

    Bible Verses: 1 Thessalonians 5:1–28

    Speaker: Rev. Timothy "Tim" Shapley

    Theme: https://uppbeat.io/t/northwestern/a-new-beginning

    God doesn’t just work in our comfort—He often speaks, shapes, and sends us through discomfort.

    1. Introduction: Preaching Through Discomfort

    “Last Sunday, I preached a sermon that made me uncomfortable—not just in the preparation, but even in the delivery. I didn’t walk away feeling confident. I walked away feeling stretched. And yet—God used it.”

    Sometimes the most powerful things God does in us don’t feel victorious. They feel unsettling. But that's where growth happens.

    1. God’s Pattern: Working in Uncomfortable Places

    The Bible is full of people God used—but not always in ways that felt good:

    • Moses was called from a burning bush and led people who constantly grumbled.
    • Jeremiah was told his words would be rejected.
    • Esther had to risk her life just to speak.
    • Jesus Himself—was a man of sorrows, acquainted with grief (Isa. 53:3).

    Discomfort is not a sign of failure—it’s often a sign of faithfulness.

    III. 1 Thessalonians 5: God’s Work in All Seasons

    Let’s walk through key parts of this chapter, and see how God works through both clarity and discomfort.

    1. God Uses the Uncomfortable to Wake Us Up
    2. 1–6

    “The day of the Lord will come like a thief in the night… So then let us not sleep, as others do, but let us keep awake and be sober.”

    • Discomfort shakes us out of spiritual sleep.
    • God uses trials and hard words to make us alert, ready, and awake to His will.
    • Last week’s sermon may have been uncomfortable—but it stirred hearts. That’s exactly what God wanted.
    1. God Uses Discomfort to Refine Us
    2. 7–10

    “But since we belong to the day, let us be sober, having put on the breastplate of faith and love...”

    • Faith and love are battle armor, not spa robes.
    • We grow not just in ease, but when we fight for what matters.
    • The uncomfortable often exposes weakness, sharpens focus, and brings us to our knees—and that’s where God works.
    1. God Uses Community to Encourage in Hard Moments
    2. 11–15

    “Therefore encourage one another and build one another up... Be patient with them all.”

    • When God calls us to uncomfortable places, He often surrounds us with the right people at the right time.
    • Feedback last week wasn’t comfort for your ego—it was confirmation of obedience.

    We need the voice of the Spirit and the voice of the Church.

    1. God Uses the Uncomfortable to Show His Will
    2. 16–22

    “Rejoice always, pray without ceasing, give thanks in all circumstances... this is the will of God in Christ Jesus for you.”

    • Notice: "give thanks in all circumstances" — not for all, but in all.
    • God’s will isn’t always clear in comfort. Often, it’s revealed in the tension, the stretch, the ache.
    • Maybe what we call "discomfort" is actually God’s invitation to deeper trust.
    1. God Uses It All to Make Us Holy
    2. 23–24

    “Now may the God of peace Himself sanctify you completely... He who calls you is faithful; He will surely do it.”

    • The God of peace works through fire.
    • Sanctification is a process, and it’s not always smooth.
    • But He is faithful—even when we feel uncomfortable, unqualified, or uncertain.
    1. Conclusion: Trusting God in the Stretch

    God doesn’t just use your gifts. He uses your weakness. He doesn’t just speak through your boldness. He speaks through your broken obedience.

    “He who calls you is faithful; He will surely do it.” (v. 24)

    So whether you preach with fire or with trembling— Whether you parent with clarity or with exhaustion— Whether you serve in joy or through tears— God is at work.

    Final Encouragement:

    • If you're in an uncomfortable season, God hasn’t abandoned you—He’s refining you.
    • If you’re being asked to do something that stretches your comfort, it may just be the next step in your calling.
    • And if you're feeling unsure after obedience—peace will come, and fruit will follow.
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    28 m
  • The Weekly Show: Episode 49 - John 11

    The Weekly Show: Episode 49 - John 11
    May 15 2025
    Join Tim and John as they study John Chapter 11. Theme: https://uppbeat.io/t/northwestern/a-new-beginning Transition Song: https://uppbeat.io/t/all-good-folks/aspire Introduction to John 11 John 11 is a pivotal chapter in the Gospel of John, highlighting Jesus’ power over death and setting the stage for the events leading to His crucifixion. This chapter contains the seventh and final sign (miracle) in John’s Gospel—the raising of Lazarus from the dead—which serves as a foreshadowing of Jesus’ own resurrection. Context and Background By this time, Jesus had already performed many miracles and taught extensively about His identity as the Son of God.The religious leaders were increasingly hostile toward Him, especially after His claims in John 10.This chapter marks a turning point: after Jesus raises Lazarus, the Sanhedrin plots to kill Him (John 11:45-53).Jesus' delay in coming to Bethany emphasizes His divine timing and the purpose behind His miracles—to glorify God. Key Themes in John 11 Jesus as the Resurrection and the Life – Jesus declares His power over life and death, offering eternal life to those who believe in Him (John 11:25-26).Faith and the Glory of God – The disciples, Mary, and Martha struggle with faith, but Jesus uses this moment to display God’s power and strengthen their belief.Jesus’ Deep Compassion – The famous verse "Jesus wept" (John 11:35) shows His deep love and empathy for humanity.Foreshadowing of Jesus’ Death and Resurrection – The raising of Lazarus serves as a sign pointing to Jesus’ own resurrection and victory over sin and death. John 11 sets in motion the final events of Jesus’ ministry, leading directly to the Passion Week. It challenges believers to trust in Jesus’ power and timing, even when they do not fully understand His plan. Key Theme One: The Death of Lazarus (John 11:1-16) 1. Lazarus' Illness and Jesus' Response (John 11:1-6) Lazarus, Mary, and Martha: This family in Bethany was dear to Jesus. Mary, later known for anointing Jesus’ feet, and her sister Martha send word to Jesus that their brother Lazarus is sick.Jesus’ Perspective on the Illness: Instead of rushing to heal Lazarus, Jesus states, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it” (John 11:4).Jesus sees this as an opportunity to reveal God’s glory and His own divine power.Though He loves this family deeply (John 11:5), He delays two days, showing that His actions are according to God’s perfect timing and not human urgency. 2. The Disciples’ Confusion (John 11:7-10) After the delay, Jesus tells His disciples, “Let us go to Judea again.”The disciples fear for Jesus’ safety, reminding Him that the Jewish leaders recently sought to kill Him (John 10:31, 39).Jesus responds with an analogy about walking in the daylight (John 11:9-10), emphasizing that He must carry out His mission while there is still time—He is walking in the light of the Father’s will. 3. Jesus Reveals Lazarus' Death (John 11:11-16) Jesus tells them, “Our friend Lazarus has fallen asleep, but I go to awaken him” (John 11:11).The disciples misunderstand, thinking Lazarus is literally sleeping and will recover on his own.Jesus then plainly states, “Lazarus has died” (John 11:14). Purpose in Delaying: Jesus explains, “For your sake, I am glad that I was not there, so that you may believe” (John 11:15).His delay was intentional—to strengthen the disciples’ faith through an even greater miracle. Thomas’ Bold Statement: Thomas, also called Didymus, declares, “Let us also go, that we may die with him” (John 11:16).This reveals the growing tension surrounding Jesus’ ministry and the disciples' increasing willingness to follow Him, even into danger. Key Takeaways God’s Timing Is Perfect – Jesus delays, not out of neglect, but to display God’s greater plan and bring about deeper faith.Faith Requires Trust Beyond Understanding – The disciples and Lazarus’ family struggled to comprehend Jesus’ actions, but He was leading them toward greater belief in Him.Jesus Has Power Over Life and Death – By saying He will "awaken" Lazarus, Jesus foreshadows His own resurrection power, proving He is the source of eternal life. This passage sets the stage for one of Jesus’ greatest miracles, challenging His followers to trust in His authority, wisdom, and divine purpose. Key Theme Two: I Am the Resurrection and the Life (John 11:17-27) 1. The Scene at Bethany (John 11:17-19) By the time Jesus arrives, Lazarus has been dead for four days (John 11:17). This is significant because:Jewish tradition held that the soul lingered near the body for three days, but by the fourth day, death was seen as final.The decomposition process would have begun, emphasizing that Lazarus was truly dead. Many mourners had come to console Mary and Martha (John 11:19), highlighting that this was a well-known and tragic loss...
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    1 h y 12 m
  • Sermon: Not a Normal Mother’s Day Message

    Sermon: Not a Normal Mother’s Day Message
    May 11 2025

    Sermon Date: 5/11/2025

    Bible Verses: Proverbs 31:25

    Speaker: Rev. Timothy "Tim" Shapley

    Theme: https://uppbeat.io/t/northwestern/a-new-beginning

    Not Your Normal Mother’s Day Message: A Call to Accountability and Grace

    1. Introduction: Rethinking Mother's Day Messages
    • Traditional Approach: Typically, Mother's Day sermons focus on honoring mothers with appreciation and gratitude.
    • Contrast with Father's Day: Father's Day messages often challenge men to step up, emphasizing responsibility and leadership.
    • Today's Focus: While honoring mothers, we also aim to encourage accountability, spiritual growth, and a recommitment to biblical motherhood.
    1. The Current Landscape: Sobering Statistics
    2. Abortion Trends in the United States
    • Recent Increase: In 2023, the U.S. saw approximately 1,026,700 abortions—the highest number in over a decade .
    • Historical Context: This marks a reversal from previous declines, indicating shifting societal attitudes and challenges.
    1. Declining Motherhood Among Younger Generations
    • Millennial Mothers: As of 2018, about 55% of Millennial women (born 1981–1996) had become mothers, compared to 62% of Gen X women at the same age .
    • Gen Z Mothers: Only 6% of Gen Z women are mothers, highlighting a significant generational shift .
    • Choosing Childlessness: A 2021 survey found that 44% of non-parents aged 18 to 49 said it is "not too likely" or "not likely at all" that they will have children someday, up from 37% in 2018 .

    III. Biblical Foundations for Motherhood

    1. Strength and Dignity
    • Proverbs 31:25: "She is clothed with strength and dignity; she can laugh at the days to come."
      • Interpretation: A virtuous mother embodies strength and dignity, facing the future with confidence rooted in faith.
    1. Comfort and Compassion
    • Isaiah 66:13: "As a mother comforts her child, so will I comfort you; and you will be comforted over Jerusalem."
      • Interpretation: God uses the metaphor of a mother's comfort to describe His own care, highlighting the nurturing role of mothers.
    1. Gentle Leadership
    • 1 Thessalonians 2:7: "Instead, we were like young children among you. Just as a nursing mother cares for her children."
      • Interpretation: Spiritual leaders are encouraged to exhibit the gentle, caring nature of a mother.
    1. Teaching and Guidance
    • Proverbs 1:8: "Listen, my son, to your father’s instruction and do not forsake your mother’s teaching."
      • Interpretation: Mothers play a crucial role in imparting wisdom and guidance to their children.
    1. The Church's Role: Encouraging Accountability and Support
    • Beyond Appreciation: While expressing gratitude is important, the church must also encourage mothers to pursue spiritual growth and responsibility.
    • Support Systems: Establish mentorship programs, parenting classes, and support groups to equip mothers in their roles.
    • Addressing Challenges: Open dialogues about the difficulties of motherhood, including societal pressures and personal struggles.
    1. A Call to Action: Embracing Biblical Motherhood
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    18 m
  • The Weekly Show: Episode 48 - Weekly Show Birthday Celebration

    The Weekly Show: Episode 48 - Weekly Show Birthday Celebration
    May 8 2025
    Join Tim and John as they celebrate 1year of the Weekly Show. Theme: https://uppbeat.io/t/northwestern/a-new-beginning Transition Song: https://uppbeat.io/t/all-good-folks/aspire The 1-Year Celebration of The Weekly Show Why I (Tim Shapley) Started The Weekly Show Podcast I had been listening to several podcasts, and while many were interesting, some of them really began to trouble me. There was one in particular that I used to listen to regularly. I already knew they didn’t hold to a young earth creation view, but then I discovered they also rejected penal substitutionary atonement—a doctrine I believe is a foundational truth of Christianity. That moment was a turning point for me. I realized I wanted to start a podcast that was firmly rooted in the Word of God. Matthew 7:24-27 reminds us to build our house on the rock. Hebrews 11:3 points to God as the Creator of all things. And Colossians 3:16 calls us to let the word of Christ dwell in us richly. These verses became the foundation for The Weekly Show. At first, I tried doing a Bible study podcast on my own, but it wasn’t working the way I had hoped. That’s when I reached out to John and asked if he’d be interested in joining me. Funny enough, the podcast that stirred me to action was also hosted by a Tim and John. You could say it was more than a coincidence—it felt like confirmation. Psalm 1:1-4 Blessed is the man[a] who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; 2 but his delight is in the law[b] of the Lord, and on his law he meditates day and night. 3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers. 4 The wicked are not so, but are like chaff that the wind drives away. Now here we are, a year later, and I’m so thankful for what God has done through The Weekly Show. We’re excited to keep sharing His Word and growing together. A Study on Matthew 7:24-27 Building Your Life on the Rock The Passage (ESV): “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” — Matthew 7:24-27 Context: This passage concludes Jesus' Sermon on the Mount (Matthew 5–7), His longest recorded teaching. He wraps it up by urging people not just to listen but to act on His words. This parable is a call to genuine discipleship—where hearing and doing go hand in hand. Key Themes & Teachings: 1. The Two Builders: Wise vs. Foolish The Wise Builder: Represents those who hear and obey Jesus’ words. They build on the rock—something stable and enduring.The Foolish Builder: Represents those who hear Jesus but do nothing with what they hear. They build on sand—unstable, unreliable, and temporary. 2. The Foundation Matters A house represents a life.The foundation represents the beliefs and actions that life is built upon.Both houses face storms, but only one stands because of its foundation.Jesus is making it clear: hearing is not enough; it’s obedience that proves the foundation is solid. 3. The Storms of Life Are Inevitable Jesus doesn’t say “if” the rain and floods come; He says when.Storms = trials, hardships, temptations, and ultimately, the final judgment.A life built on obedience to Christ is unshakeable, no matter what comes. Why It’s Important Today: 1. It’s About More Than Just Knowing the Bible Many people know Scripture, but Jesus calls us to live it out.James 1:22 echoes this: "But be doers of the word, and not hearers only, deceiving yourselves."Obedience is the mark of true faith. 2. It Warns Against False Security The foolish builder thought his house was fine—until the storm hit.People may have confidence in religion, good works, or head knowledge but lack a personal, obedient relationship with Christ.2 Timothy 3:5 warns of those who have "the appearance of godliness but deny its power." 3. Christ is the Rock 1 Corinthians 3:11 says, "For no one can lay a foundation other than that which is laid, which is Jesus Christ."Jesus is the only sure foundation. A life centered on Him and His teaching will stand. 4. It’s a Call to Examine Our Lives What are we building our life on?Are we obeying the teachings of Jesus, or merely listening to them?What happens when storms come—do we stand firm, or do we crumble? Application: Personal Reflection: Evaluate your foundation. Are you building on Christ?Daily Obedience: Don’t just study the Bible—apply it. Let it shape your...
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    51 m
  • Method of Murder – Episode 4: The Murder of Naboth

    Method of Murder – Episode 4: The Murder of Naboth
    May 6 2025

    Series: Method of Murder: A Bible True Crime Podcast Episode Summary:

    In this gripping episode, Tim Shapley and John Howell uncover the chilling story of The Murder of Naboth—a crime driven by greed, executed through lies, and judged by divine wrath. When King Ahab sets his eyes on a humble vineyard owned by Naboth, a simple farmer in Jezreel, the king’s desires are thwarted by Naboth’s unwavering commitment to his ancestral inheritance. But Ahab’s disappointment turns deadly when his ruthless queen, Jezebel, takes matters into her own hands.

    Through false witnesses and a rigged trial, Jezebel orchestrates Naboth’s execution, securing the vineyard for Ahab. But their triumph is short-lived. The prophet Elijah delivers a thunderous judgment, prophesying doom for the royal couple. In vivid detail, the episode follows Ahab’s slow unraveling and Jezebel’s grisly end, showing that divine justice may be delayed—but never denied.

    From royal corruption to prophetic confrontation, The Murder of Naboth is a true crime story soaked in betrayal, power, and the justice of a holy God.

    Themes: Greed, manipulation, spiritual decay, prophetic justice Scripture: 1 Kings 21; 2 Kings 9 Runtime: ~35 minutes

    Listener discretion is advised.

    Theme: https://uppbeat.io/t/ra/coming-after-you
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    36 m
  • Sermon: Restored by Grace

    Sermon: Restored by Grace
    May 4 2025
    Sermon Date: 5/4/2025 Bible Verses: John 21:15-19 Speaker: Rev. Timothy "Tim" Shapley Theme: https://uppbeat.io/t/northwestern/a-new-beginning When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.” “Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.” A Personal Conversation (vv. 15–17) Jesus pulls Peter aside—not to shame him, but to restore him. Three times Peter denied Jesus before the crucifixion. Now, Jesus gives him three opportunities to affirm his love. Jesus doesn’t call him “Peter” (the Rock), but “Simon, son of John.” This reminds Peter of his humanity, his weakness—but also his potential.The question Jesus asks is simple: “Do you love me?” He doesn't ask, “Will you be perfect from now on?” or “Why did you fail me?”—He asks for love. This is the heart of discipleship. Love for Jesus is the foundation. Not talent. Not success. Not knowledge. Just love. Greek Words for Love in John 21:15–17 There are two primary Greek words used in this exchange: Agapao (ἀγαπάω) — Often refers to selfless, unconditional, sacrificial love. It’s the kind of love associated with divine love — the way God loves humanity.Phileo (φιλέω) — Refers to brotherly love, affection, or friendship love — the love of deep companionship and emotional closeness. Now let’s walk through the conversation: Verse 15 “Simon, son of John, do you agapao me more than these?” Peter responds: “Yes, Lord, you know that I phileo you.” Jesus says: “Feed my lambs.” Jesus asks Peter if he loves Him with deep, sacrificial love — agape.Peter, perhaps still aware of his past failure, responds with a more modest: “You know I love you like a friend.”He might not feel worthy to claim “agape” yet. Verse 16 Jesus said again, “Simon, son of John, do you agapao me?” Peter said, “Yes, Lord; you know that I phileo you.” Jesus said: “Tend my sheep.” Jesus repeats the same high-level love word: agapao.Peter again humbly responds with phileo — expressing sincere affection but perhaps still not confident enough to claim full devotion. Verse 17 Jesus said a third time, “Simon, son of John, do you phileo me?” Peter was grieved… and said, “Lord, you know everything; you know that I phileo you.” Jesus said: “Feed my sheep.” This time, Jesus meets Peter where he is and switches to phileo.Peter is grieved—not because Jesus doubts him, but because He asks a third time (echoing the three denials) and because Jesus lowers the word.It's as if Jesus says, “Peter, are you even my friend?” And Peter’s answer is heartfelt: “Lord, you know I am.” What Does This Mean? Jesus meets us in our weakness He doesn’t demand that Peter match Him word for word. He accepts Peter’s honest heart.Love grows over time Peter wasn’t ready to declare agape yet. But later, through his life and martyrdom, Peter would live out that full, sacrificial love.Restoration is not about the perfection of your love—it’s about the direction of your heart. Jesus doesn’t reject Peter’s phileo. He receives it and commissions him. And each time Peter responds, Jesus gives him a mission: “Feed my lambs... tend my sheep... feed my sheep.” Love for Jesus overflows into care for others. Restoration leads to purpose. A Sobering Prediction – The Cost of Love (v. 18) “Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” Jesus shifts the conversation from restoration to reality. Peter, once impulsive and self-assured, is now being prepared for the true cost of following Christ. From Freedom to Surrender “When you were young…” points to Peter’s earlier life, full of independence and self-determination.But now, Jesus foretells a time when Peter will no longer be in control. “Another will dress you…” is a clear allusion to Peter’s eventual martyrdom, crucified (according to tradition) upside down ...
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    29 m
  • The Weekly Show: Episode 47 - John 10:22-42

    The Weekly Show: Episode 47 - John 10:22-42
    May 1 2025

    Join Tim and John as they serve up an informative episode about The Gospel of John Chapter 10 Verses 22-42.

    Theme: https://uppbeat.io/t/northwestern/a-new-beginning

    Transition Song: https://uppbeat.io/t/all-good-folks/aspire

    Introduction to John 10:22-42

    This passage takes place during the Feast of Dedication (Hanukkah) in Jerusalem, roughly two months after Jesus’ teaching about being the Good Shepherd (John 10:1-21). The setting is significant because Hanukkah commemorated the rededication of the Temple after it was defiled by foreign rulers—a time when the Jewish people longed for deliverance and a true leader.

    As Jesus walks in Solomon’s Colonnade, a covered area of the Temple where rabbis often taught, the religious leaders confront Him directly, demanding: "If you are the Christ, tell us plainly!" (John 10:24).

    In response, Jesus reaffirms His divine identity and unity with the Father, declaring: "I and the Father are one." (John 10:30)

    This claim enrages the Jewish leaders, who attempt to stone Him for blasphemy, but Jesus points to His works as proof of His authority. Despite their opposition, some people believe in Him.

    Themes in John 10:22-42:
    • Jesus is the Messiah and One with the Father – He clearly states His divine nature.
    • Spiritual blindness vs. faith – Many reject Jesus despite His miracles, while others believe.
    • The security of believers – Jesus teaches that no one can snatch His followers out of His hand.
    • Rejection and opposition – The religious leaders again attempt to arrest Jesus, but He escapes.

    This passage marks a turning point, as the conflict between Jesus and the religious leaders intensifies, leading toward His final journey to the cross.

    Key Theme One: Jesus’ Identity and the Security of His Sheep (John 10:22-30)

    In this section, Jesus is confronted by the Jewish leaders during the Feast of Dedication (Hanukkah) as He walks in Solomon’s Colonnade. They press Him, demanding a clear answer:

    “If you are the Christ, tell us plainly.” (John 10:24)

    1. Jesus’ Response: His Works Testify of Him (v. 25-26) 2. The Security of the Sheep (v. 27-29) 3. Jesus Declares His Unity with the Father (v. 30) Key Theme Two: Rejection and Attempted Stoning (John 10:31-39)

    Following Jesus’ declaration, “I and the Father are one” (v. 30), the religious leaders respond with hostility, attempting to stone Him for blasphemy.

    1. The Jews Attempt to Stone Jesus (v. 31-33) 2. Jesus’ Defense: Citing Scripture (v. 34-36) 3. Jesus Appeals to His Works as Proof (v. 37-38)

    4. Another Attempt to Arrest Him (v. 39)

    Key Theme Three: Many Believe in Jesus (John 10:40-42)

    After escaping from the religious leaders in Jerusalem, Jesus withdraws to a place of significance—the region where John the Baptist had ministered.

    1. Jesus Goes Beyond the Jordan (v. 40)

    2. The Testimony of John the Baptist Still Impacts People (v. 41)

    3. Many Believe in Jesus (v. 42) Conclusion to John 10:22-42

    In this passage, we see a dramatic confrontation between Jesus and the Jewish leaders at the Feast of Dedication (Hanukkah). The chapter highlights the growing division over Jesus’ identity, His declaration of divinity, and the faith of those who truly believe in Him.

    Key Takeaways:
    1. Jesus Declares His Deity – When Jesus states, "I and the Father are one" (v. 30), He makes an unmistakable claim to divinity, leading to an attempted stoning.
    2. The Sheep Know the Shepherd – Jesus affirms that His followers hear His voice, believe in Him, and have eternal security in the Father’s hands. This contrasts with the religious leaders, who reject Him despite His works.
    3. Opposition Intensifies – The religious leaders, blinded by pride and resistance, attempt to seize Jesus again, but He escapes. Their refusal to believe is not due to a lack of evidence but a hardened heart.
    4. Faith Beyond Jerusalem – While Jesus faces hostility in the temple, many outside of Jerusalem believe in Him, especially where John the Baptist once ministered. This shows that faith is not confined to religious institutions but thrives where hearts are open.
    Final Thought:

    John 10:22-42 serves as a transition between Jesus' public ministry and the rising hostility that will lead to His crucifixion. It reinforces that true believers recognize Jesus as the Good Shepherd, while those who reject Him will ultimately face judgment. As we move forward in John’s Gospel, the tension between Jesus and the religious leaders will continue to escalate, setting the stage for His final mission.
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