Mostrando resultados por autor "Seneca" en Todas las categorías

Il filosofo romano scrive all'amico Lucillo, e gli racconta l'animo umano. Le sue caratteristiche, i suoi vizi e le sue virtù. Come un esploratore dei sentimenti più intimi, e un gran conoscitore delle numerose sfaccettature che compongono i pensieri e i comportamenti degli esseri umani, Seneca indica una via possibile per vivere in armonia con se stessi e con gli altri, attraverso la riscoperta della consapevolezza di quello che davvero conta.

Uma das figuras mais expressivas do Estoicismo, Sêneca desenvolve, neste ensaio, uma profunda argumentação sobre os perigos de se deixar vencer por aquela que, segundo ele, é a mais repulsiva e selvagem de todas as paixões: a ira. Por meio de ricos exemplos e conselhos práticos, Sêneca defende a ideia de que a raiva é sempre prejudicial, tornando está uma leitura transformadora e essencial para quem busca alcançar a serenidade e a elevação da conduta moral.

Of a Happy Life is an essay written by Seneca around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira (On Anger). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature. Seneca explains that the pursuit of happiness is the pursuit of reason - reason meant not only using logic, but also understanding the processes of nature.

The work opens with Serenus asking Seneca for counsel, and this request for help takes the form of a medical consultation. Serenus explains that he feels agitated and in a state of unstable immobility, "As if I were on a boat that doesn't move forward and is tossed about." Seneca uses the dialogue to address an issue that cropped up many times in his life: the desire for a life of contemplation and the need for active political engagement. Seneca argues that the goal of a tranquil mind can be achieved by being flexible and seeking a middle way between the two extremes.

The full title of Seneca’s work Of Providence is "Why do misfortunes happen to good men, if providence exists?". The longer title reflects the essay’s theme which is more concerned with theodicy and the question of why bad things happen to good people, rather than with providence. The essay is written as a dialogue in six brief sections, opened by Lucilius complaining to his friend Seneca that misfortunes befall to good people too. How does this fit with the goodness associated with the design of providence?

The original Latin name of this important essay by Seneca, written around 60 CE, was De Beneficiis, which is why it is generally translated as ‘On Benefits'. However, it is more usefully titled ‘On Favours', because this is what it is essentially about: the giving and receiving of favours, with all the implications of such transactions.

Uma das obras mais conhecidas de Sêneca é, também, um ensaio moral que traz poderosas reflexões acerca da morte, da natureza humana e da arte de viver. Tido como um dos mais consagrados textos da filosofia estoica, foi estruturado em forma de cartas dirigidas a Paulino e reúne, de maneira breve e assertiva, as ideias e os questionamentos de um dos mais célebres intelectuais de sua época em uma busca incessante por viver a vida da melhor forma possível. Seus princípios de sabedoria, embora escritos há mais de dois mil anos, continuam proporcionando grandes lições na atualidade.

Als die Philosophie der Stoa ihren Siegeszug von Athen nach Rom antrat, wurde sie dort schnell zu einer Art Populärphilosophie. Im Mittelpunkt standen nun moralische Fragen sowie die Lebensbewältigung an sich. In dieser wunderbaren Hörbuch Box versammeln sich drei absolute Schwergewichte, die inspirierende Antworten auf die Frage liefern, wie ich mein Leben führen soll. Mit dabei ist Seneca: Vom Zorn (Track 1 - 99), Vom glücklichen Leben (Track 100 - 130), Von der Gemütsruhe (Track 131 - 163), Von der Kürze des Lebens (Track 164 - 190).

Las obras filosóficas de Lucio Anneo SÉNECA han ejercido un duradero influjo sobre la cultura occidental y contienen una formulación significativa de las ideas del estoicismo maduro. "Sobre la felicidad" - De vita beata - plantea algunas cuestiones centrales de la ética antigua, como la relación del placer con la virtud y con la felicidad, el ideal humano, la figura del sabio, la significación del concepto de naturaleza aplicado al hombre, la justificación de las riquezas o los supuestos religiosos de la ética.

"Este libro pertenece a “Cartas de un estoico”, también conocido como “Cartas a Lucilio”, la cual es una colección de cartas y notas que el famoso filósofo Romano, Séneca, envió a su amigo Lucilio para dar sus primeros pasos en el camino del estoicismo. Con estas cartas Séneca buscaba ayudar a su apreciado amigo a controlar sus emociones, ser más disciplinado y, en el proceso, aprender a vivir mejor."

Si estás en busca de una filosofía que te permita vivir en armonía en estos tiempos convulsos, y de gran dinamismo, el estoicismo es, si no el mejor, uno de los caminos más perfectos para conseguir la felicidad. Esta vez, Séneca, su máximo representante, medita sobre la personalidad colérica y cómo combatirla.

Though many of us might answer "yes" to that question, attracting more joy into our lives is not always easy - life and stress can seem to hinder our well-being, despite our best efforts. What’s worse, studies have shown that pressuring yourself to feel happy and upbeat when you feel down can actually take a toll on us psychologically! So, where do you begin? The solution lies in understanding the innate psychological forces that conspire against us.

Dialogul Despre viaţă fericită este despre Plăcere. Şi o combate. De ce? Ca să nu ne combată ea. Plăcerea dispare imediat ce este atinsă, iar dacă noi ne vom ghida după ea, rătăcirea este sigură. Plăcerea să ne fie un însoţitor, nu călăuză. Să nu ne conducă, ci să ne urmărească.

Marcia actively mourned the death of her son Metilius for over three years. In Of Consolation to Marcia, Seneca attempts to convince her that the fate of her son, while tragic, should not have been a surprise. She knew many other mothers who had lost their sons; why should she expect her own son to survive her? The acknowledgement, even expectation, of the worst of all possible outcomes is a tenet of Seneca's Stoic philosophy.

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On the Shortness of Life was written by Seneca around the year 49AD. He argues that we waste so much time because we do not properly value it. We expend great effort in protecting other valuables such as money and property, but because time appears intangible, we allow others to occupy it and take time away from us. Wise people, on the other hand, understand that time is the most valuable of all resources, and with effort can free themselves from external control to engage in meaningful introspection and create an intentional life.

Este un ghid antic de time management care te îndeamnă să nu uiți că TU ești beneficiarul final al vieții și al timpului tău.

The first book in the essays of Seneca deals with good and evil. The dialogue is opened by Lucilius complaining with his friend Seneca that adversities and misfortunes can happen to good men too. How can this fit with the goodness connected with the design of providence? Seneca answers according to the Stoic point of view.

In On the Firmness of the Wise Man Seneca argues that Stoicism is not as harsh as it first appears. Recalling the figure of Cato the Younger, Seneca argues that Cato as a wise person suffered neither injury nor insult. Although Serenus objects to this paradox, Seneca provides further analogies to emphasize the impervious nature of the wise person. In chapter 5 Seneca distinguishes between contumelia (insults) and iniuria (injuries).

«No hay nada que podamos llamar verdaderamente nuestro, excepto nuestro tiempo y nuestra virtud», afirma Séneca, quizás el filósofo estoico más influyente de la historia. En los capítulos de El arte de ser feliz, el lector encontrará no solo consejos para encaminar su vida hacia la felicidad personal, sino también un gran consuelo contra las tristezas y el infortunio. ¿Cómo conseguimos dominar «el arte de ser feliz»? Séneca tiene una sola respuesta: siendo virtuosos y aceptando nuestra naturaleza humana.