America Religions Religion

Scientology, created in 1954 by a prolific sci-fi writer named L. Ron Hubbard, claims to be the world's fastest-growing religion, with millions of members around the world and huge financial holdings. Its celebrity believers keep its profile high, and its teams of "volunteer ministers" offer aid at disaster sites such as Haiti and the World Trade Center. But Scientology is also a notably closed faith, harassing journalists and others through litigation and intimidation, even infiltrating the highest levels of government to further its goals.

A study of the substantial evidence for a former race of giants in North America and its 150-year suppression by the Smithsonian Institution.

Acclaimed linguist and award-winning writer John McWhorter argues that an illiberal neoracism, disguised as antiracism, is hurting Black communities and weakening the American social fabric.

Does Jesus Really Love Me?: A Gay Christian's Pilgrimage in Search of God in America is part memoir and part investigative analysis that explores the explosive and confusing intersection of faith, politics, and sexuality in Christian America. The quest to find an answer is at the heart of Does Jesus Really Love Me? - a personal journey of belief, an investigation, and a portrait of a faith and a nation at odds by award-winning reporter Jeff Chu.

Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion - an obscure provincial by the name of Jesus - was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history.

John Fea offers a thoroughly researched, evenhanded primer on whether America was founded to be a Christian nation, as many evangelicals assert, or a secular state, as others contend. He approaches the title's question from a historical perspective, helping listeners see past the emotional rhetoric of today to the recorded facts of our past. This updated edition reports on the many issues that have arisen in recent years concerning religion's place in American society.

This fascinating audiobook is the first volume in a projected cultural history of the United States, from the earliest English settlements to our own time. It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins. While most people in the United States today have no British ancestors, they have assimilated regional cultures which were created by British colonists, even while preserving ethnic identities at the same time.

Included in this recording are the events and stages the lord has predicted through his servants about the winding-up scenes of this world. It helps the listener understand the nature of prophecy, the known chronology of prophetic events, and the importance of staying close to the lord and his prophets during the difficult and challenging years prior to the second coming.

In March 1997, 39 people in Rancho Santa Fe, California, ritually terminated their lives. To outsiders, it was a mass suicide. To insiders, it was a graduation. Benjamin Zeller not only explores the question of why the members of Heaven's Gate committed ritual suicides, but interrogates the origin and evolution of the religion, its appeal, and its practices. By tracking the development of the history, social structure, and worldview of Heaven's Gate, Zeller shows that the movement was both a reflection and a microcosm of larger American culture.

El chocolate, las pelotas de goma que rebotan y el sistema agrícola de las "Tres Hermanas": la gente del antiguo México los inventó hace 3.600 años. También construyeron la pirámide más grande del mundo por volumen y la sexta ciudad más poblada sin la rueda y sin animales de carga. El México antiguo introdujo la primera ciudad, calendario, sistema de escritura y acueducto en América del Norte. Este libro desentraña las historias interrelacionadas de las civilizaciones clave del México antiguo. Aprende sobre su mitología, guerra, arte, arquitectura y religión. ¿Cómo ...

Taking America Back for God points to the phenomenon of "Christian nationalism," the belief that the United States is - and should be - a Christian nation. At its heart, Christian nationalism demands that we must preserve a particular kind of social order, an order in which everyone - Christians and non-Christians, native-born and immigrants, whites and minorities, men and women - recognizes their "proper" place in society.

Cyrus Teed was a charismatic and controversial guru who at the age of thirty had been "illuminated" by an angel in his electro-alchemical laboratory. At the turn of the 20th century, surrounded by the marvels of the Second Industrial Revolution, he proclaimed himself a prophet and led 200 people out of Chicago and into a new age. Or so he promised.

Based in the idea that social phenomena are best studied through the lens of different disciplinary perspectives, Empty Churches studies the growing number of individuals who no longer affiliate with a religious tradition. Coeditors Jan Stets, a social psychologist, and James Heft, a historian of theology, bring together leading scholars in the fields of sociology, developmental psychology, gerontology, political science, history, philosophy, and pastoral theology.

Has God withdrawn his special blessing from the United States? Americans ponder that painful question in troubled times, as we did during the devastation of the Civil War and after the assassinations of the '60s, and as we do in our present polarization. Yet, somehow - on battlefields, across western wilderness, and in raucous convention halls - astounding events have reliably advanced America, restoring faith in the Republic’s providential protection. In this provocative historical narrative, Michael Medved brings to life 10 haunting tales that reveal this purposeful pattern.

A clear-sighted revelation, a deep penetration into the world of Scientology by the Pulitzer Prize-winning author of The Looming Tower, the now-classic study of al-Qaeda’s 9/11 attack. Based on more than two hundred personal interviews with current and former Scientologists—both famous and less well known—and years of archival research, Lawrence Wright uses his extraordinary investigative ability to uncover for us the inner workings of the Church of Scientology.

The Divinity School Address was delivered by Emerson to the graduating class of Harvard Divinity School in Cambridge, Massachusetts, on July 15, 1838. At the time, the Harvard community was strongly Unitarian, and Emerson's argument for a more transcendental view of God and faith was seen as radical, and touched off a great controversy.

Writer and scholar Manly P. Hall (1901-1990) is one of the most significant names in the study of the esoteric, symbolic, and occult. His legendary book The Secret Teachings of All Ages has been an underground classic since its publication in 1928. The Secret History of America expands on that legacy, offering a collection of Hall’s works - from books and journals to transcriptions of his lectures - all relating to the hidden past and unfolding future of our nation.

Everett and Courtney Carroll have survived the Seven Seal Judgments which devastated the planet through a global earthquake and a massive bombardment of meteors. The cities of the earth lie in ruin, and much of the globe's forests have been destroyed by widespread forest fires.

The story of the American occult has remained largely untold. Now a leading writer on the subject of alternative spirituality brings it out of the shadows. Here is a rich, fascinating, and colorful history of a religious revolution and an epic of offbeat history.

In this book, Katrina Hazzard-Donald explores African Americans' experience and practice of the herbal, healing folk belief tradition known as Hoodoo. Working against conventional scholarship, Hazzard-Donald argues that Hoodoo emerged first in three distinct regions she calls "regional Hoodoo clusters" and that after the turn of the 19th century, Hoodoo took on a national rather than regional profile.