Indigenous Native American

National parks like Yellowstone, Yosemite, and Glacier preserve some of this country's most cherished wilderness landscapes. While visions of pristine, uninhabited nature led to the creation of these parks, they also inspired policies of Indian removal. By contrasting the native histories of these places with the links between Indian policy developments and preservationist efforts, this work examines the complex origins of the national parks and the troubling consequences of the American wilderness ideal.

The Navajo tribe, the Diné, are the largest tribe in the United States and live across the American Southwest. But over a century ago, they were nearly wiped out by the Long Walk, a forced removal of most of the Diné people to a military-controlled reservation in New Mexico. Send a Runner tells the story of a Navajo family using the power of running to honor their ancestors and the power of history to explain why the Long Walk happened.

From the “Trail of Tears” to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture.

Best-selling author Richard Wagamese again invites listeners to accompany him on his travels. This time his focus is on stories: how they shape us, how they empower us, and how they change our lives. Ancient and contemporary, cultural and spiritual, funny and sad, the tales are grouped according to the four essential principles Ojibway traditional teachers sought to impart: humility, trust, introspection, and wisdom.

Often overlooked, there is mixed blood at the heart of America. And at the heart of Native life for centuries there were complex households using intermarriage to link disparate communities and create protective circles of kin. Beginning in the 17th century, Native peoples - Ojibwes, Otoes, Cheyennes, Chinooks, and others - formed new families with young French, English, Canadian, and American fur traders who spent months in smoky winter lodges or at boisterous summer rendezvous.

In 1870, a 26-year-old Paiute, Sarah Winnemucca, wrote to an army officer requesting that Paiutes be given a chance to settle and farm their ancestral land. The eloquence of her letter was such that it made its way into Harper’s Weekly. Ten years later, as her people languished in confinement as a result of the Bannock War, she convinced Secretary of the Interior Carl Schurz to grant the requests in her letter and free the Paiutes as well.

In the early 1900s, at the dawn of the “American Century,” few knew the intoxicating power of greed better than white men on the forefront of the black gold rush. When oil was discovered in Oklahoma’s Indian Country, these tycoons impersonated, defrauded, and murdered Native property owners to snatch up hundreds of acres of oil-rich land. Journalist and fourth-generation Oklahoman Russell Cobb sets the stage for one such oilman’s chicanery: Tulsa entrepreneur Charles Page’s campaign for a young Muscogee boy’s land in Creek County.

AN ENCOUNTER is the story of Macu, a young man who leaves his tribe on his first solo hunting trip. Hoping to prove himself by killing and carrying home a small deer, his encounter turns out to be of a much more singular and fateful nature. An entertaining and instructive story suitable for readers of all ages.

In the year 1850, an adolescent Filipina girl is captured by marauding pirates and tossed into a whirlpool of turmoil. Emerging from her misfortune, she finds herself bravely traversing from Hawaii to The Cascade Mountains and onward into the American Old West. By chance, she stumbles upon a treasure of gold extracted by Chinese miners,and hidden before the Chelan Chinese Massacre.. Fate and her quest to return to the Philippines push her onward. Saddle your horse and hang on as you follow her down the path of her adventure! The trail is laced with actual historical events and Native ...

Today, hundreds of tribes use the Native American Graves Protection and Repatriation Act to help them recover their looted heritage from museums across the country. As senior curator of anthropology, Chip Colwell navigated firsthand the questions of how to weigh the religious freedom of Native Americans against the academic freedom of scientists and whether the emptying of museum shelves elevates human rights or destroys a common heritage. His book reveals a dramatic process that involves negotiating the blurry lines between identity and morality, spirituality and politics.

Against long odds, the Anishinaabeg resisted removal, retaining thousands of acres of their homeland in what is now Michigan, Wisconsin, and Minnesota. Their success rested partly on their roles as sellers of natural resources and buyers of trade goods, which made them key players in the political economy of plunder that drove white settlement and US development in the Old Northwest. But, as Michael Witgen demonstrates, the credit for Native persistence rested with the Anishinaabeg themselves.

North Americans have long been fascinated by the Inuit, but this level of interest has been matched by a general lack of knowledge about the group itself. For centuries, they have been called Eskimos, despite the fact there are distinct differences within the group and many of them find the use of the word Eskimo offensive.

The Little Green Book of Revolution is a pro-individual and anti-institutional look at the history of peaceful proactive revolution through the looking glass of original American Exceptionalism, native American Indian culture and The First Amendment. The Little Green Book is an exploration of the environmental destruction and the oligarchical design of the present energy distribution systems. Moreover The Little Green Book explores the consciousness behind the destruction and offers inner and outer revolutionary concepts. The Little Green Book of Revolution leads to understanding the NWO, ...

With the Indian Removal Act of 1830, the Choctaw people began their journey over the Trail of Tears from their homelands in Mississippi to the new lands of the Choctaw Nation. Suffering a death rate of nearly 20 percent due to exposure, disease, mismanagement, and fraud, they limped into Indian Territory, or, as they knew it, the Land of the Dead (the route taken by the souls of Choctaw people after death on their way to the Choctaw afterlife). Their first few years in the new nation affirmed their name for the land.

Based on a viral article, 21 Things You May Not Know About the Indian Act is the essential guide to understanding the Canadian legal document and its repercussion on generations of Indigenous peoples, written by a leading cultural sensitivity trainer. The Indian Act, after 141 years, continues to shape, control, and constrain the lives and opportunities of Indigenous peoples, and is at the root of many lasting stereotypes.

This one-volume narrative history of American Indians in the United States traces the experiences of indigenous peoples from early colonial times to the present day. It demonstrates how Indian existence has varied and changed throughout our nation's history. Although popular opinion and standard histories often depict tribal peoples as victims of US aggression, that is only a part of their story. In this book Roger L. Nichols focuses on the ideas, beliefs, and actions of American Indian individuals and tribes.

When most people think of “ancient American civilizations,” the Aztec, Maya, or Inca cultures probably come to mind immediately, because the societies in Mesoamerica have left behind permanent structures for millions of visitors from around the world to see each year. At the same time, however, from about 1000-1500 CE, an equally complex culture formed along the banks of the Mississippi, Missouri, and Ohio Rivers.

Most histories of the Cherokee nation focus on its encounters with Europeans, its conflicts with the U.S. government, and its expulsion from its lands during the Trail of Tears. This work, however, traces the origins of the Cherokee people to the third century B.C.E. and follows their migrations through the Americas to their homeland in the lower Appalachian Mountains.

The Raven is as much a paradoxical creature as he is important in the myths of many native cultures. The central character of these stories, the Raven is considered the benevolent creator, filling the world with beauty and harmony, the master mind behind all that is good and looked upon with warm admiration. On the other hand, he is often viewed as a malevolent conniving, scheming trickster with self-gratification as his only goal.

En los años veinte, la comunidad india de los Osage en Oklahoma era la población de mayor renta per cápita del mundo. El petróleo que yacía bajo sus propiedades les convirtió en millonarios: construyeron mansiones, tenían chóferes privados y mandaban a sus hijos a estudiar a Europa. Pero un espiral de violencia asoló esta comunidad indígena cuando sus miembros empezaron a morir y a desaparecer en extrañas circunstancias. La familia de una mujer Osage, Mollie Burkhart, se convirtió en un objetivo principal.