Moral Philosophy

The Moral Powers: A Study of Human Nature is a philosophical investigation of the moral potentialities and sensibilities of human beings, of the meaning of human life, and of the place of death in life. It is an essay in philosophical anthropology: the study of the conceptual framework in terms of which we think about, speak about, and investigate homo sapiens as a social and cultural animal. This volume examines the diversity of values in human life and the place of moral value within the varieties of values.

In this tour de force essay, Hans-Hermann Hoppe turns the standard account of historical governmental progress on its head. While the state is an evil in all its forms, monarchy is, in many ways, far less pernicious than democracy. Hoppe shows the evolution of government away from aristocracy, through monarchy, and toward the corruption and irresponsibility of democracy to have been identical with the growth of the leviathan state.

In 1887, with the view of amplifying and completing certain new doctrines which he had merely sketched in "Beyond Good and Evil" (see especially "Aphorism 260"), Nietzsche published "The Genealogy of Morals". This work is perhaps the least aphoristic, in form, of all Nietzsche's productions. For analytical power, more especially in those parts where Nietzsche examines the ascetic ideal, "The Genealogy of Morals" is unequalled by any other of his works.

While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. On Teaching and Learning Christian Ethics addresses what it means to teach and learn ethics through a thorough comparison of two ethicists, Henry Sidgwick and F. D. Maurice. Where Sidgwick understood ethics as developing a method for guiding voluntary action to what is right, Maurice maintained that ethics concerns life as a whole, and that requires placing it within a metaphysical and theological realm in which the good is much more definitive than right.

In her 1958 article "Modern Moral Philosophy", British philosopher Elizabeth (G. E. M.) Anscombe does nothing less than challenge the very foundations of moral philosophy, the discipline that tries to understand right and wrong action. The article sets out three main ideas. First, that moral philosophy should not be explored until a philosophy of psychology is already in place. Second, that philosophers who do not believe in God should not use ideas about "obligation" and "duty".

Both John Mill and Jeremy Bentham agreed with the utilitarianism claim that a “good action” resulted in an increase in the overall balance of pleasure. At the same time, a “bad action” decreased the balance. In other words, actions can be deemed “right” depending on their promotion of happiness and labeled as “wrong” when they produce the opposite effect. It should also be noted that, according to the theory, happiness is characterized as pleasure and the absence of pain.

God Money, God Power, Where is God Love? is not about religion, and it is not about politics. It is a message I wanted to share with the world that money is not as important if our hearts are filled with so much love. Love leads us to understanding and shows gratitude toward others. I express my deepest love for humanity, and my heart is open for all the children in this world, believing that these young children are the ones who open the doors to a better future. This cannot be done by one person alone. It starts in the home with proper guidance and values as the foundation.

Un audiolibro inteligente y ágil, que profundiza en las complejas relaciones entre moral y ficción, que vuelven a estar -o acaso nunca han dejado de estarlo- en el centro del debate. ¿Hay arte moralmente condenable? ¿O es el arte inmune al juicio moral? Las respuestas más socorridas que se ofrecen en la esfera pública a estas cuestiones parecen acorralarnos para que elijamos entre las opciones de un solemne dilema. O bien se reclama la suspensión total del juicio moral acerca de la obra de arte o bien se mimetiza el veredicto propio del derecho penal: culpable o inocente.

In this rich and illuminating book, the Pulitzer Prize-winning, bestselling author Robert Coles creates a portrait of moral leadership--what it is, and how it is achieved--through stories of people who have led and inspired him: Robert Kennedy, Dorothy Day, Dietrich Bonhoeffer, Erik Erikson, a Boston bus driver, teachers in college, medical school, and elementary school, among others.

Disney is a force of formative power in contemporary pop culture, which underscores the worth of engaging it apologetically. Walt Disney became a pioneer in twentieth-century musical animation and animated features, and an exemplar for using a nonsectarian canon of narratives in order to argue, subtly, for an objective moral truth and goodness that will overcome all evil, and the beauty of a kingdom inhabited by virtuous characters. Pop-culture narratives (like Disney films) possess a power to make abstract ideas more accessible. We do not so easily feel propositions, and so we do not ...

Immanuel Kant (1724-1804) ist bis heute einer der bedeutendsten Philosophen. Die Grundlegung zur Metaphysik der Sitten ist eine der wichtigsten Schriften Immanuel Kants. Sie wurde zum ersten Mal im Jahre 1785 gedruckt. Hier stellt Kant eine wesentliche Regel für sittliches Handeln vor, den kategorischen Imperativ: „Handle nur nach derjenigen Maxime, durch die du zugleich wollen kannst, dass sie ein allgemeines Gesetz werde.“ Dieses Audiobook gibt die Gelegenheit, hörend Kants Entfaltung des kategorischen Imperativs nachzuvollziehen.

Ehto svoeobraznyy svod ehticheskih pravil, predlagaemyh v vide pisem k znatnomu cheloveku, zanimayushchemu vysokuyu gosudarstvennuyu dolzhnost'. Napisannye v dostupnoy manere, s mnozhestvom primerov iz istorii i iz povsednevnoy zhizni, poroy ostroumnye, poroy sarkastichnye, oni uvlekayut chitatelya svoim soderzhaniem i neredko porazhayut glubinoy mysli.

Dr. Ryan Lozano studied Ethics at St. Mary's University in San Antonio, TX, and then specialized in Healthcare Ethics at Loyola University Chicago. He completed his PhD in Philosophy of Religion and an EdD in Interdisciplinary Leadership. He has been a full-time adjunct professor of Philosophy since 2011, and also works as a process improvement consultant, specializing in leadership mentoring and workforce engagement. He lives in Lockhart, Texas.

The Good Life is a deeply reasoned but entertaining polemic about how the notion of morality has been co-opted by the political right, as the culture increasingly embraces the shallow charms of celebrity, gives a pass when it comes to failings in the realm of marital fidelity, and lives comfortably with the notion that we are all driven, more or less, by greed and the desire for power over others.

What is goodness? Is goodness achievable, and if so, how? If being a good person is a matter of doing the right thing, then what is the right thing to do? Is it acting rationally, promoting happiness, exercising moderation in all things or respecting the freedom of others, or is it somehow a concoction of all these abilities, wisely adjusted to suit circumstances? In this instructive, entertaining and often humorous book, best-selling author Gary Cox investigates the phenomenon of goodness and what, if anything, it is to be a good person and a paragon of virtue.

Martin Luther King Jr. may be America's most revered political figure, commemorated in statues, celebrations, and street names around the world. But despite his stature, the significance of King's writings and political thought remains underappreciated. In To Shape a New World, Tommie Shelby and Brandon Terry state that the marginalization of King's ideas reflects a romantic consensus history that renders the civil rights movement inherently conservative - an effort not at radical reform but at "living up to" enduring ideals laid down by the nation's founders.

Here is the world's most famous master plan for seizing and holding power. Astonishing in its candor, The Prince is a disturbingly realistic and prophetic work on what it takes to be a prince, a king, a president.

Aristóteles fue uno de los filósofos más importantes de la antigua Grecia y su obra "La Gran Moral" es una de sus obras más conocidas en el campo de la ética. En "La Gran Moral", Aristóteles aborda la cuestión de cómo vivir una vida virtuosa y feliz. Para él, la virtud es el camino hacia la felicidad y la vida buena. La virtud es una disposición adquirida que permite a la persona actuar de manera correcta y tomar decisiones justas y equilibradas. Según Aristóteles, hay dos tipos de virtudes: la virtud intelectual y la virtud moral.

It is established that moral relativism is false and it is thereby made clear what moral injunctions are and what the basis is for their legitimacy.

Roughly 95% of Americans don't appear to have an ethical problem with animals being killed for food, yet all of us would have a serious problem with humans being killed for food. As you start to list properties that the animal lacks to justify eating them, you begin to realize that some humans also lack those properties, yet we don't eat those humans. In Eat Meat... or Don't, we examine the moral arguments for and against eating meat with both philosophical and scientific rigor.