Moral Philosophy

The Slippery Slope Contemporary Society through the Lens of Applied Morals is an extension of the Slippery Slope Ethics book, reaching deeper into the subjective domain of moral worldviews and their artifacts. This moral treatise breaks from traditional thinking and provides a framework for conceptualizing morality for modern times. Morality has been misunderstood for generations and needs clarity and expansion since humankind has proven that behavior devolves and creates havoc among the masses when people make arbitrary choices without boundaries. Moreover, morals are uniquely designed ...

What is human well-being? Valerie Tiberius argues that our lives go well to the extent that we succeed in terms of what matters to us emotionally, reflectively, and over the long term. In other words, well-being consists in fulfilling or realizing our appropriate values over time. In the first half of the book, Tiberius sets out the theory of well-being as value fulfillment. She explains what valuing is and what it is to fulfill values over time. In the second half of the book, she applies the theory to the problem of how to help others, particularly our friends.

Als die Philosophie der Stoa ihren Siegeszug von Athen nach Rom antrat, wurde sie dort schnell zu einer Art Populärphilosophie. Im Mittelpunkt standen nun moralische Fragen sowie die Lebensbewältigung an sich. In dieser wunderbaren Hörbuch Box versammeln sich drei absolute Schwergewichte, die inspirierende Antworten auf die Frage liefern, wie ich mein Leben führen soll. Mit dabei ist Seneca: Vom Zorn (Track 1 - 99), Vom glücklichen Leben (Track 100 - 130), Von der Gemütsruhe (Track 131 - 163), Von der Kürze des Lebens (Track 164 - 190).

This highly understandable audiobook offers a contemporary interpretation of the political thought of Edmund Burke, drawing on his experiences to illuminate and address fundamental questions of politics and society that are of particular interest today. In Edmund Burke for Our Time, Byrne asserts that Burke's politics is reflective of unique and sophisticated ideas about how people think and learn, and about determinants of political behavior.

The question "What is good and evil?" may seem simple, but as the book shows, it's more complex than you might think. This sort of philosophical thinking, though often reserved for college students, can broaden the thinking of younger children. The works of different philosophers are used to explore this important question in clear, simple language and in terms that children ages 10 and older can understand.

Concerns about censorship have once again reached a fever pitch across the liberal West. With a few notable exceptions, complaints about censorship in the twenty-first century West are complaints about the behavior of private parties: employers, media conglomerates, social media platforms, and search engines. To better understand the concerns surrounding nonstate interference with speech, Private Censorship offers an account of censorship, as well as an assessment of the ethical and political issues it raises across contexts.

Movies like American Sniper and The Hurt Locker hint at the inner scars our soldiers incur during service in a war zone. The moral dimensions of their psychological injuries - guilt, shame, feeling responsible for doing wrong or being wronged - elude conventional treatment. Georgetown philosophy professor Nancy Sherman turns her focus to these moral injuries in Afterwar.

What God Would Have Known offers a thorough and incisive treatment of its subject that remains respectful and fair-minded throughout. It is not concerned with the overworked question of whether classical Christians believe irrationally, but with what overlooked arguments about human development show in relation to the truth or falsity of Christian claims about reality.

The game of chess has long be used a microcosm for everything from international politics to war. In The Morals of Chess, an essay originally published in The Columbian Magazine in 1786, Benjamin Franklin, American founding father, polymath, and thinker, tackles this intricate game and likens it to life itself. Franklin discusses what he believes to be key virtues one must possess to be happy, successful, and productive in life, and illustrates these virtues, such a patience and circumspection, within the context of the game of chess.

As consumers of art, and especially as fans, we have a host of tricky moral question to navigate: do the moral lives of artists affect the aesthetic quality of their work? In Drawing the Line, Erich Hatala Matthes argues that it doesn't matter whether we can separate the art from the artist, because we shouldn't. Matthes argues both that the lives of artists can play an important role in shaping our moral and aesthetic relationship to the artworks that we love and that these same artworks offer us powerful resources for grappling with the immorality of their creators.

What is the relationship between charity and knowledge in the theology of Thomas Aquinas? Did Aquinas in his mature thought portray charity's act as antecedent to and independent of practical reasoning? Did he view charity's motion as rendering us morally good before God, apart from whether or not we do what is right in our actions? A dominant stream in contemporary Catholic ethics holds for precisely such a concept of charity, and many recent commentators on Aquinas maintain that this is his position as well.

A collection of answers to the philosophical questions on people's minds - from the big to the personal to the ones you didn't know you needed answered. Based on real-life questions from his Ask a Philosopher series, Ian Olasov offers his answers to questions such as: Are people innately good or bad? Is it okay to have a pet fish? Is it okay to have kids? Is color subjective? If humans colonize Mars, who will own the land?

The idea of moral evil has always held a special place in philosophy and theology because the existence of evil has implications for the dignity of the human and the limits of human action. Andrew Michael Flescher proposes four interpretations of evil, drawing on philosophical and theological sources and using them to trace through history the moral traditions that are associated with them.

Are contemporary soldiers exploited by the state and society that they defend? More specifically, have America's professional service members disproportionately carried the moral weight of America's war-fighting decisions since the inception of an all-volunteer force? In this volume, Michael J. Robillard and Bradley J. Strawser examine the question of whether and how American soldiers have been exploited in this way. Robillard and Strawser offer an original theory of "moral exploitation".

The Kant revealed in this book reminds us of a perennial task of philosophy, going back to Plato, where philosophy is construed as a way of life, oriented towards happiness, achieved through a properly expansive conception of reason and happiness. When we understand this philosophical religiosity, many standard "problems" in the interpretation of Kant can be seen in a new light, and resolved. Kant witnesses to a strand of philosophy that leans into the category of the divine, at the edges of what we can say about reason, freedom, autonomy, and happiness.

How did humans, a species of self-centered apes, come to care about others? Since Darwin, scientists have tried to answer this question using evolutionary theory. In The Kindness of Strangers, psychologist Michael E. McCullough shows why they have failed and offers a new explanation instead. From the moment nomadic humans first settled down until the aftermath of the Second World War, our species has confronted repeated crises that we could only survive by changing our behavior.

Against majority opinion within his profession, Donald Bloxham argues that it is legitimate, often unavoidable, and frequently important for historians to make value judgments about the past. History and Morality draws on a wide range of historical examples, and its author's insights as a practicing historian.

The book explores the implications of this view for three core questions in moral, legal, and political philosophy: the grounding of moral rights, the obligation to obey the law, and the wrong of sovereignty violations.

Is moral philosophy more foundational than political theory? It is often assumed to be. David Schmidtz argues that the reverse is true: the question of how to live in a community is more fundamental than questions about how to live. This book questions whether we are getting to the foundations of human morality when we ignore contingent features of communities in which political animals live.

Un libro en el que podrás descubrir que ser una persona consiente es posible, y los grandes beneficios que esto trae a tu vida.