Moral Philosophy

Aristóteles fue uno de los filósofos más importantes de la antigua Grecia y su obra "La Gran Moral" es una de sus obras más conocidas en el campo de la ética. En "La Gran Moral", Aristóteles aborda la cuestión de cómo vivir una vida virtuosa y feliz. Para él, la virtud es el camino hacia la felicidad y la vida buena. La virtud es una disposición adquirida que permite a la persona actuar de manera correcta y tomar decisiones justas y equilibradas. Según Aristóteles, hay dos tipos de virtudes: la virtud intelectual y la virtud moral.

What moral values do human beings hold in common? As globalization draws us together economically, are our values converging or diverging? In particular, are human rights becoming a global ethic? These were the questions that led Michael Ignatieff to embark on a three-year, eight-nation journey in search of answers. The Ordinary Virtues presents Ignatieff's discoveries and his interpretation of what globalization - and resistance to it - is doing to our conscience and our moral understanding.

Si estas interesado en adquirir y mantener una vida de gran acercamiento a las doctrinas cristianas, si deseas obtener paz de espíritu enraizada en Dios y quieres mas que nada en el mundo, alcanzar la felicidad eterna y el cielo. Este libro es definitivamente para ti.

The book explores the implications of this view for three core questions in moral, legal, and political philosophy: the grounding of moral rights, the obligation to obey the law, and the wrong of sovereignty violations.

Concerns about censorship have once again reached a fever pitch across the liberal West. With a few notable exceptions, complaints about censorship in the twenty-first century West are complaints about the behavior of private parties: employers, media conglomerates, social media platforms, and search engines. To better understand the concerns surrounding nonstate interference with speech, Private Censorship offers an account of censorship, as well as an assessment of the ethical and political issues it raises across contexts.

In her 1958 article "Modern Moral Philosophy", British philosopher Elizabeth (G. E. M.) Anscombe does nothing less than challenge the very foundations of moral philosophy, the discipline that tries to understand right and wrong action. The article sets out three main ideas. First, that moral philosophy should not be explored until a philosophy of psychology is already in place. Second, that philosophers who do not believe in God should not use ideas about "obligation" and "duty".

What God Would Have Known offers a thorough and incisive treatment of its subject that remains respectful and fair-minded throughout. It is not concerned with the overworked question of whether classical Christians believe irrationally, but with what overlooked arguments about human development show in relation to the truth or falsity of Christian claims about reality.

The question "What is good and evil?" may seem simple, but as the book shows, it's more complex than you might think. This sort of philosophical thinking, though often reserved for college students, can broaden the thinking of younger children. The works of different philosophers are used to explore this important question in clear, simple language and in terms that children ages 10 and older can understand.

The game of chess has long be used a microcosm for everything from international politics to war. In The Morals of Chess, an essay originally published in The Columbian Magazine in 1786, Benjamin Franklin, American founding father, polymath, and thinker, tackles this intricate game and likens it to life itself. Franklin discusses what he believes to be key virtues one must possess to be happy, successful, and productive in life, and illustrates these virtues, such a patience and circumspection, within the context of the game of chess.

In America’s Ethical Archetype, Damien Terrence Dubose uncovers the hidden psychological and philosophical dynamics driving today’s political dysfunction. By focusing on self-awareness, ethical grounding, and intellectual leadership, this book offers a path forward.

What is it exactly that made for the greatness of Western Civilization? Why did it have its ups and downs, and where do things seem headed today? Ultimately, this two-volume series is as much a political-moral teaching as it is a presentation of the details of the West's wonderful (and sometimes tragic) historical record.

Un libro en el que podrás descubrir que ser una persona consiente es posible, y los grandes beneficios que esto trae a tu vida.

Un audiolibro inteligente y ágil, que profundiza en las complejas relaciones entre moral y ficción, que vuelven a estar -o acaso nunca han dejado de estarlo- en el centro del debate. ¿Hay arte moralmente condenable? ¿O es el arte inmune al juicio moral? Las respuestas más socorridas que se ofrecen en la esfera pública a estas cuestiones parecen acorralarnos para que elijamos entre las opciones de un solemne dilema. O bien se reclama la suspensión total del juicio moral acerca de la obra de arte o bien se mimetiza el veredicto propio del derecho penal: culpable o inocente.

While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. On Teaching and Learning Christian Ethics addresses what it means to teach and learn ethics through a thorough comparison of two ethicists, Henry Sidgwick and F. D. Maurice. Where Sidgwick understood ethics as developing a method for guiding voluntary action to what is right, Maurice maintained that ethics concerns life as a whole, and that requires placing it within a metaphysical and theological realm in which the good is much more definitive than right.

Sam Harris has discovered that most people, from secular scientists to religious fundamentalists, agree on one point: science has nothing to say on the subject of human values. Indeed, science’s failure to address questions of meaning and morality has become the primary justification for religious faith.The underlying claim is that while science is the best authority on the workings of the physical universe, religion is the best authority on meaning, values, morality, and leading a good life.

In 1887, with the view of amplifying and completing certain new doctrines which he had merely sketched in "Beyond Good and Evil" (see especially "Aphorism 260"), Nietzsche published "The Genealogy of Morals". This work is perhaps the least aphoristic, in form, of all Nietzsche's productions. For analytical power, more especially in those parts where Nietzsche examines the ascetic ideal, "The Genealogy of Morals" is unequalled by any other of his works.

Against majority opinion within his profession, Donald Bloxham argues that it is legitimate, often unavoidable, and frequently important for historians to make value judgments about the past. History and Morality draws on a wide range of historical examples, and its author's insights as a practicing historian.

A collection of answers to the philosophical questions on people's minds - from the big to the personal to the ones you didn't know you needed answered. Based on real-life questions from his Ask a Philosopher series, Ian Olasov offers his answers to questions such as: Are people innately good or bad? Is it okay to have a pet fish? Is it okay to have kids? Is color subjective? If humans colonize Mars, who will own the land?

Als die Philosophie der Stoa ihren Siegeszug von Athen nach Rom antrat, wurde sie dort schnell zu einer Art Populärphilosophie. Im Mittelpunkt standen nun moralische Fragen sowie die Lebensbewältigung an sich. In dieser wunderbaren Hörbuch Box versammeln sich drei absolute Schwergewichte, die inspirierende Antworten auf die Frage liefern, wie ich mein Leben führen soll. Mit dabei ist Seneca: Vom Zorn (Track 1 - 99), Vom glücklichen Leben (Track 100 - 130), Von der Gemütsruhe (Track 131 - 163), Von der Kürze des Lebens (Track 164 - 190).

Disney is a force of formative power in contemporary pop culture, which underscores the worth of engaging it apologetically. Walt Disney became a pioneer in twentieth-century musical animation and animated features, and an exemplar for using a nonsectarian canon of narratives in order to argue, subtly, for an objective moral truth and goodness that will overcome all evil, and the beauty of a kingdom inhabited by virtuous characters. Pop-culture narratives (like Disney films) possess a power to make abstract ideas more accessible. We do not so easily feel propositions, and so we do not ...