Moral Politics

Armies know all about killing. It is what they do, and ours does it more effectively than most. We are painfully coming to realize, however, that we are also especially good at killing our own ''from the inside out,'' silently, invisibly. In every major war since Korea, more of our veterans have taken their lives than have lost them in combat. The latest research, rooted in veteran testimony, reveals that the most severe and intractable PTSD - fraught with shame, despair, and suicide - stems from "moral injury".

Ever since its publication in 1651, Thomas Hobbes' Leviathan has unsettled and challenged how we understand the World. Condemned and vilified by each new generation, Hobbes' cold political vision continues to see through any number of political and ethical vanities. In his wonderfully stimulating book The New Leviathans, John Gray allows us to understand the World of the 2020s with all its contradictions, moral horrors and disappointments through a new reading of Hobbes' classic work.

Marcus Tullius Cicero (106 B.C.-43 B.C.) is one of the seminal figures in the history of Western philosophy, politics, and letters. On Moral Ends (De Finibus) is considered by many to be his most important work in philosophy. In a series of stimulating dialogues, Cicero seeks to answer the question "What is humanity's Ultimate Good?" by examining the ethical systems of three different schools of thought. In so doing, he reveals powerful and startling truths about wisdom, virtue, and our deepest desires. Quintus Curtius is the pen name of attorney and translator George J. Thomas.

As Erich Fromm points out, ours is "a life between having and being"—between mere having and healthy being, between destructiveness and creativity, between narcissism and productive self-understanding, between passivity and the joy of positive activity. The alternatives of having and being are basic orientations of our character and determine our behavior. The mostly unpublished and unknown texts featured in The Essential Fromm encapsulate the psychologist's views on the fulfilling life.

In What It Means to Be Moral: Why Religion Is Not Necessary for Living an Ethical Life, Phil Zuckerman argues that morality does not come from God. Rather, it comes from us: our brains, our evolutionary past, our ongoing cultural development, our social experiences, and our ability to reason, reflect, and be sensitive to the suffering of others.

Human beings can be so compassionate - and yet they can also be shockingly cruel. What if there was a hidden master control for human behavior? Switch it on and people are loving and generous. Switch it off and they revert to violence and greed. Pioneering neuroeconomist Paul J. Zak has discovered just such a master switch, a molecule in the human brain. The Moral Molecule is a firsthand account of this discovery, revealing how evolution built the Golden Rule into our biology.

In The Soul of Care: The Moral Education of a Husband and a Doctor, Kleinman delivers a deeply humane and inspiring story of his life in medicine and his marriage to Joan, and he describes the practical, emotional and moral aspects of caretaking. He also writes about the problems our society faces as medical technology advances and the cost of health care soars but caring for patients no longer seems important.

Drawing from the history of social movements in the US, especially the Rev. Dr. Martin Luther King Jr.’s Poor People’s Campaign, Rev. Barber and the contributors to this volume speak to the most pressing issues of our time, including Black Lives Matter, the fight for a $15 minimum wage, the struggle to protect voting rights, the march for women’s rights, and the movement to overcome poverty and unite the dispossessed across all dividing lines.

Sam Harris has discovered that most people, from secular scientists to religious fundamentalists, agree on one point: science has nothing to say on the subject of human values. Indeed, science’s failure to address questions of meaning and morality has become the primary justification for religious faith.The underlying claim is that while science is the best authority on the workings of the physical universe, religion is the best authority on meaning, values, morality, and leading a good life.

In this rigorous distillation of his political philosophy, Philip Pettit, author of the landmark work Republicanism, champions a simple standard for our most complex political judgments, offering a challenging ideal that nevertheless holds out a real prospect for social and democratic progress. Whereas many thinkers define freedom as the absence of interference—we are left alone to do as we please—Pettit demands that in their basic life choices free persons should not even be subject to a power of interference on the part of others.

Concerns about censorship have once again reached a fever pitch across the liberal West. With a few notable exceptions, complaints about censorship in the twenty-first century West are complaints about the behavior of private parties: employers, media conglomerates, social media platforms, and search engines. To better understand the concerns surrounding nonstate interference with speech, Private Censorship offers an account of censorship, as well as an assessment of the ethical and political issues it raises across contexts.

The game of chess has long be used a microcosm for everything from international politics to war. In The Morals of Chess, an essay originally published in The Columbian Magazine in 1786, Benjamin Franklin, American founding father, polymath, and thinker, tackles this intricate game and likens it to life itself. Franklin discusses what he believes to be key virtues one must possess to be happy, successful, and productive in life, and illustrates these virtues, such a patience and circumspection, within the context of the game of chess.

This essay discusses the essentials of Rand's ethics and its crucial relevance to America's intellectual, moral, and political crisis. There are overtones applicable to America. It serves as an excellent commentary on the historical and cultural significance of her ethics and the view of man as a moral ideal.

Scientists have long counseled against interpreting animal behavior in terms of human emotions, warning that such anthropomorphizing limits our ability to understand animals as they really are. Yet what are we to make of a female gorilla in a German zoo who spent days mourning the death of her baby? Or a wild female elephant who cared for a younger one after she was injured by a rambunctious teenage male?

The 1980s saw the peak of a moral panic over fantasy role-playing games such as Dungeons and Dragons. A coalition of moral entrepreneurs that included representatives from the Christian Right, the field of psychology, and law enforcement claimed that these games were not only psychologically dangerous but an occult religion masquerading as a game. Dangerous Games explores both the history and the sociological significance of this panic.

Como sociedad, estamos olvidando que casi todos los sucesos extraordinarios que han tenido lugar en la historia los han llevado a cabo personas que creían en los valores judeocristianos y en el poder de la razón nacido en la Grecia clásica. Estas ideas pueden resumirse en dos nociones relacionadas. La primera, que todos los humanos están hechos a imagen de Dios y la segunda, que los humanos nacen con una capacidad de razonar que les permite explorar el mundo.

O filósofo alemão faz uma crítica à moral vigente, analisando os princípios ocidentais desde Sócrates; além das ideologias religiosas, como compaixão e igualdade; da filosofia; da ciência e da arte. É considerada uma das obras mais incisivas sobre a origem dos nossos conceitos morais, ao questionar o valor da moral, e representa o auge da psicologia social de Friedrich Nietzsche (1844-1900). Dividida em três tratados, este livro atemporal tem um significado inestimável.

This revolutionary treatise starts from one fundamental premise: that our phenomenal consciousness includes direct experience of value. For too long, ethical theorists have looked for value in external states of affairs or reduced value to a projection of the mind onto them. The result, unsurprisingly, is widespread antirealism about ethics. In this book, Sharon Hewitt Rawlette turns our metaethical gaze inward and dares us to consider that value, rather than being something “out there”, is a quality woven into the very fabric of our conscious experience, in a highly objective way.

In this audiobook, David Gunkel offers a provocative attempt to think about what has been previously regarded as unthinkable: whether and to what extent robots and other technological artifacts of our own making can and should have any claim to moral and legal standing.

In Animals, Robots, Gods, acclaimed anthropologist Webb Keane provides a new vision of ethics, defined less by our minds, religion or society, and more by our interactions with those around us. Drawing on ground-breaking research by fieldworkers around the world, he explores the underpinnings of our moral universe. Along the way we investigate the ethical dilemmas of South Asian animal rights activists, Balinese cockfighters, Japanese robot fanciers -- even macho cowboys.