Native American Memoir

The Chippewa shaman No-Eyes shares her wisdom and perspective on life. No-Eyes sits in her humble Colorado cabin, offering startling but compelling visions of the future, including some upheavals on the horizon. Listening intently to her teacher and new friend, Summer Rain learns about the unique relationship between the Earth Mother and the many creatures in her domain.

Olive Oatman isn’t a household name, but a distinct feature on her face has made her infamous for the worst reasons. She is the girl with the blue tattoo. The story behind the distinctive tattoo is the stuff of legends. Some believed it was placed on her face during her captivity, following the brutal murders of her family members and the kidnapping of her and her sister. Others believe it was placed on her after her return.

Here is one of the most extraordinary and invaluable documents in the annals of Native American history: the authentic testament of a remarkable "war shaman" who, for several years, held off both Mexico and the United States in fierce defense of Apache lands. During 1905 and 1906, Geronimo, the legendary Apache warrior and honorary war chief, dictated his story through a native interpreter to S. M. Barrett.

For decades, the singular and provocative paintings by Cree artist Kent Monkman have featured a recurring character—an alter ego of sorts, a shape-shifting, time-travelling elemental being named Miss Chief Eagle Testickle. Though we have glimpsed her across the years in films and on countless canvases, it is finally time to hear her story, in her own words. And, in doing so, to hear the whole history of Turtle Island anew.

Since its publication in 1932, Black Elk Speaks has moved countless readers to appreciate the American Indian world that it described. John Neihardt’s popular narrative addressed the youth and early adulthood of Black Elk, an Oglala Sioux religious elder. Michael F. Steltenkamp now provides the first full interpretive biography of Black Elk, distilling in one volume what is known of this American Indian wisdom keeper whose life has helped guide others. Nicholas Black Elk: Medicine Man, Missionary, Mystic shows that the holy-man was not the dispirited traditionalist commonly depicted in literature....

Growing up in Yakima, Washington, Noe Álvarez worked at an apple-packing plant alongside his mother. A university scholarship offered escape, but as a first-generation Latino college-goer, Álvarez struggled to fit in. At 19, he learned about a Native American/First Nations movement called the Peace and Dignity Journeys, epic marathons meant to renew cultural connections across North America. He dropped out of school and joined a group runners, all fleeing difficult beginnings. Telling their stories and his own, Álvarez writes about a four-month-long journey from Canada to Guatemala.

John Greystone is a twenty year old who lands a summer job as a wildfire spotter in Sequoia National Park. A helicopter pilot drops him off on a remote mountain top with a promise to return an hour later with supplies. The next day the pilot has not returned and John is out of water.

Using a traditional Yakama tale as a motif, "Coyote’s Swing" combines the author’s firsthand experiences as a consulting psychologist with rare history and sociocultural critique, revealing how the U.S. mental health system reframes Native American reactions to oppression and marginalization into "mental disorders" and "mental illness," and how the Indian Health Service’s contemporary practices echo historical injustices.

This is a collection of stories drawn from many different tribes of Native Americans. Although the different lifestyles of these varied peoples dictate widely different types of story, they are united by a common belief in the spiritual power of the natural world and the magic that inhabits all living things. Stars and animals speak, wizards and giants cast wicked spells and young heroes and heroines brave all dangers to come home safe in the end.

This book restores a little-known advocate of Indian rights to her place in history. In June 1889 a widowed Brooklyn artist named Catherine Weldon traveled to the Standing Rock Reservation in Dakota Territory to help Sitting Bull hold on to land that the government was trying to wrest from his people. Her efforts were counterproductive; she was ordered to leave the reservation, and the Standing Rock Sioux were bullied into signing away their land. But she returned with her teenage son, settling at Sitting Bull's camp on the Grand River.

Tulsa, Oklahoma, 1953: An impoverished Cherokee named Buster Youngwolfe confesses to brutally raping and murdering his 11-year-old female relative. When Youngwolfe recants his confession, saying he was forced to confess by the authorities, his city condemns him, except for one man - public defender and Creek Indian Elliott Howe. Recognizing in Youngwolfe the life that could have been his if not for a few lucky breaks, Howe risks his career to defend Youngwolfe against the powerful county attorney’s office.

Wovoka (1867-1932), the Ghost Dance Prophet, was a member of the Walker River band of Paiutes in Western Nevada. The Walker River Reservation was established in 1859, and was Wokova’s home off and on for years. Wovoka was also known as Jack Wilson, a name he acquired while he was, for some years, employed on the David Wilson family ranch in the Mason Valley.

After having learned the way of the Dreamwalker, Mary Summer Rain reluctantly embarks on a path that No-Eyes has convinced her is an important part of her destiny. With the help of her husband, Summer Rain begins a series of exciting and enlightening encounters, they help these spirits decide to move on to other realities. Phantoms Afoot is the fourth volume in the No-Eyes tetralogy that includes, Spirit Song, Pheonix Rising, and Dreamwalker.

When Danielle Geller’s mother dies of alcohol withdrawal during an attempt to get sober, Geller returns to Florida and finds her mother’s life packed into eight suitcases. Most were filled with clothes, except for the last one, which contained diaries, photos, and letters, a few undeveloped disposable cameras, dried sage, jewelry, and the bandana her mother wore on days she skipped a hair wash. Geller, an archivist and a writer, uses these pieces of her mother’s life to try and understand her mother’s relationship to home, and their shared need to leave it.

The year: 1638. The setting: Providence, near Plymouth Colony. A young Nipmuc tribesman returning home from trading beaver pelts is fatally stabbed in a robbery in the woods near Plymouth Colony by a vicious white runaway indentured servant. The tribesman, fighting for his life, is able with his final breaths to reveal the details of the attack to Providence’s governor, Roger Williams. A frantic manhunt by the fledgling government ensues to capture the killer and his gang, now the most hunted men in the New World.

Who was Nede Wade Christie? Was he a violent criminal guilty of murdering a federal officer? Or a Cherokee statesman who suffered a martyr’s death for a crime he did not commit? For more than a century, journalists, pulp fiction authors, and even serious historians have produced largely fictitious accounts of “Ned” Christie’s life. Now, in a tour de force of investigative scholarship, Devon A. Mihesuah offers a far more accurate depiction of Christie and the times in which he lived.

Part memoir and part manifesto, Unreconciled is a stirring call to arms to put truth over the flawed concept of reconciliation, and to build a new, respectful relationship between the nation of Canada and Indigenous peoples.

In 1984, at the age of 24, Clarence Louie was elected Chief of the Osoyoos Indian Band in the Okanagan Valley. Nineteen elections later, Chief Louie has led his community for nearly four decades. The story of how the Osoyoos Indian Band - “The Miracle in the Desert” - transformed from a Rez that once struggled with poverty into an economically independent people is well-known. Guided by his years growing up on the Rez, Chief Louie believes that economic and business independence are key to self-sufficiency, reconciliation, and justice for First Nations people.

Black Snake is the story of four leaders - LaDonna Allard, Jasilyn Charger, Lisa DeVille, and Kandi White - and their fight against the pipeline. It is the story of a new generation of environmental activists, galvanized at Standing Rock, becoming the protectors of America's natural resources.

For the first time in more than twenty-five years, Greg Sarris—whose novels are esteemed alongside those of Louise Erdrich and Stephen Graham Jones—presents a book about his own life. In Becoming Story he asks: What does it mean to be truly connected to the place you call home—to walk where innumerable generations of your ancestors have walked?