Religious Theology

The “modern Jesus” of progressives—supposedly friendlier and more accepting than the Savior we know from the Gospels—is gaining popularity and acceptance among self-identified Christians. But they don’t realize that progressive Christianity rejects the biblical revelation of Jesus Christ, the Word made flesh. Hijacking Jesus addresses perennial questions about the nature of Christ and his teaching, testing the historical and theological accuracy of progressive Christians.

How does the gospel of Jesus Christ stand apart from the beliefs and practices of other religions? What makes it uniquely transformative and universally relevant? In Gospel-Centered Christianity and Other Religions: Unpacking the Depths of the Gospel—Its Foundations, Power, and Uniqueness, Tim Orr embarks on a profound exploration of the gospel's unparalleled significance. This thought-provoking book provides readers with a clear, theological framework for understanding the core truths of the Christian faith and how they contrast with other worldviews. Through careful biblical exposition,...

To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of biblical law within it and upon it is to seek a fictitious history and to reject 20 centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of that word--i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law that must govern society.

Jonathan Edwards is widely hailed as the greatest theologian in American history. In Edwards on the Christian Life, Dane Ortlund invites us to explore the great eighteenth-century pastor’s central passion: God’s resplendent beauty. Whether the topic was the nature of love, the preeminence of Scripture, or the glory of the natural world, the concept of beauty stood at the heart of Edwards’s theology and permeated his portrait of the Christian life.

Atheistic and agnostic writers are aggressively attacking traditional religious beliefs. Philosopher and prolific writer Peter Kreeft is up to the challenge in this work of popular apologetics aimed at both teens and adults. The masterful Kreeft tackles 16 crucial issues about the deeper meaning of life. The questions that Kreeft explores range from, "Is faith reasonable?" "Can you prove there is a God?" and "Why is Jesus different?" to "Why is sex so confusing?" "Why is there evil?" and "Why must we die?"

In the sixth volume of the Swans Are Not Silent series, John Piper celebrates the importance of poetic effort by looking at three influential Christians whose words magnificently display a commitment to truth and a love of beauty. Examining the lives of George Herbert, George Whitefield, and C. S. Lewis, Piper helps us appreciate the importance of carefully crafted words by exploring how Christians can use them to testify to God's glory, wonder at his grace, and rejoice in his salvation.

Chesterton's Gateway was made for the person who has always loved Chesterton quotes, but has never been able to finish - or perhaps even start - a Chesterton book. This is because there really is no really good "first" Chesterton book. They are all hard the first time around. Chesterton was an essayist, and it is through his essays he is best discovered. Ethan Nicolle has put together this assortment of essays, a list he often gives to people who ask him where to start with Chesterton. Included are chapter introductions to help with context.

How does worship work? How exactly does liturgical formation shape us? What are the dynamics of such transformation? In the second of James K. A. Smith's three-volume theology of culture, the author expands and deepens his analysis of cultural liturgies and Christian worship he developed in his well-received Desiring the Kingdom. He helps us understand and appreciate the bodily basis of habit formation and how liturgical formation—both "secular" and Christian—affects our fundamental orientation to the world.

What did Jesus - the original Jesus - say about the pressing issues of his and our day? He didn't mention homosexuality but did call for the poor and marginalized to be protected and championed; he never spoke of abortion but did criticize the wealthy and complacent; he didn't side with the rulers and wealthy but did condemn those who judged and exploited others and turned their eyes away from those in need and from the cry for justice. This was Jesus the rebel, Christ the radical, who turned the world upside down and demanded that his followers do the same.

From Dallas Willard, one of the most important Christian intellectuals of the 20th century, comes a collection of readings, interviews, talks, and articles - many previously unpublished. In his groundbreaking books, teacher, philosopher, and spiritual guide Dallas Willard forever changed the way many Christians experience their faith. Three years after his death, the influence of this provocative Christian thinker - "a man devoted to reestablishing the exalted place moral reasoning once held in the academy" ( Christianity Today) - remains strong.

Has modern scholarship debunked the traditional Christ? Has the church suppressed the truth about Jesus to advance its own agenda? What if the real Jesus is far different from the atoning Savior worshipped through the centuries? Evaluate the arguments and evidence being advanced by prominent atheists, liberal theologians, Muslim scholars, and others. Sift through expert testimony. Then reach your own verdict in The Case for the Real Jesus.

Both science and religion explore aspects of reality, providing "a basis for their mutual interaction as they present their different perspectives onto the one world of existent reality," Polkinghorne argues. In One World he develops his thesis through an examination of the nature of science, the nature of the physical world, the character of theology, and the modes of thought in science and theology. He identifies "points of interaction" and points of potential conflict between science and religion.

In 1975, two centuries after her birth, Pope Paul VI canonized Elizabeth Ann Seton, making her the first saint to be a native-born citizen of the US in the Roman Catholic Church. Hers was an exemplary early American life of struggle, ambition, questioning, and faith, and in this flowing biography, Catherine O'Donnell has given Seton her due.

In 1939, a team of workers beneath the Vatican unearthed an early Christian grave. This surprising discovery launched a secret quest that would last decades a quest to discover the long-lost burial place of the Apostle Peter. From earliest times, Christian tradition held that Peter, a lowly fisherman from Galilee, whom Christ made leader of his church was executed in Rome by Emperor Nero and buried on Vatican Hill. But his tomb had been lost to history. Now, funded anonymously by a wealthy American, a small army of workers embarked on the dig of a lifetime.

Over the last 500 years, blood-red moons have fallen on the first day of Passover three separate times. These occurrences were connected to some of the most significant days in Jewish history: 1492 (the final year of the Spanish Inquisition when Jews were expelled from Spain), 1948 (statehood for Israel and the War of Independence) and 1967 (the Six-Day War). Every heavenly body is controlled by the unseen hand of God, which signals coming events to humanity. There are no solar or lunar accidents.

A comprehensive examination of the struggle to reconcile philosophy and Islam. From the introduction of Greek Philosophy into the Muslim world in the eighth century, right through to modern times, Majid Fakhry charts the evolution and interaction of philosophy, theology, and mysticism in the Islamic context. Highlighting key individuals, movements, concepts, and writings, Fakhry also explores the conflicts and controversies between anti- and pro-philosophical parties.

Born Helena Kowalska on a clear August day in 1905, to a poor Polish family, she was the third of 10 children. When Helena turned 19, she felt called by Jesus to go to Warsaw and enter a convent. After arriving, she was turned down by convent after convent, until finally, one accepted her. She took the name Faustina and stayed in the convent until her death in 1938.

The United States stands as the wealthiest, most powerful nation on the face of the earth. But now, in the midst of skyrocketing federal debt, severe economic troubles, political uncertainty, declining morality, a weak church, growing spiritual apathy and apostasy, historic natural disasters, and a myriad of other daunting challenges, many wonder if America’s best days are behind her. Will history’s greatest democracy stage a miraculous comeback, returning to the forefront of the world’s economic and spiritual stage?

"Sinners in the Hands of an Angry God" is maybe the most important and well-known sermon of his, but also included is A Divine and Supernatural Light describing and illuminating what Edwards describes as a supernatural light imparted by God. His farewell sermon was given in June of 1750 and is a commendation to those who are in the Lord's service, a plea to maintain unity, avoid dissension and false doctrine, and a call to devote themselves to prayer.

What does our Catholic faith teach us about eating well? Some of us eat too much food. Or we eat too little. Often, we eat without gratitude, without charity, without respect. But, as award-winning author and food-blogger Emily Stimpson Chapman explains in The Catholic Table, with a sacramental worldview, the supernatural gift of God's grace can transform and heal us through the food we make, eat, and share.