Social History Women

Alice Paul has long been an elusive figure in the political history of American women. Raised by Quaker parents in Moorestown, New Jersey, she would become a passionate and outspoken leader of the woman suffrage movement. In 1913 she reinvigorated the American campaign for a constitutional suffrage amendment and, in the next seven years, dominated that campaign and drove it to victory with bold, controversial action - wedding courage with resourcefulness and self-mastery.

Born into slavery, Henrietta Wood was taken to Cincinnati and legally freed in 1848. In 1853, a Kentucky deputy sheriff named Zebulon Ward colluded with Wood's employer, abducted her, and sold her back into bondage. She remained enslaved throughout the Civil War, giving birth to a son in Mississippi and never forgetting who had put her in this position. By 1869, Wood had obtained her freedom for a second time and returned to Cincinnati, where she sued Ward for damages in 1870. Astonishingly, after eight years of litigation, Wood won her case: In 1878, a Federal jury awarded her $2,500.

Stephanie Racine narrates Women: Our History, which reexamines history from a female perspective. This audiobook celebrates the numerous important roles women have played in culture and society that are less often told.

In a trio of popular gender rituals—sorority rush, beauty pageants, and the Confederate Pageant of the Natchez (Mississippi) Pilgrimage—young white southern women have readily ditched contemporary modes of dress and comportment for performances of purity, gentility, and deference. Clearly, the ability to "do" white southern womanhood, convincingly and on cue, has remained a valued performance. Based on ethnographic research and taped interviews, Southern Beauty goes behind the scenes of the three rituals to explore the motivations and rewards associated with participation.

In Life Stages and Native Women, Kim Anderson shares the teachings of fourteen elders from the Canadian prairies and Ontario to illustrate how different life stages were experienced by Metis, Cree, and Anishinaabe girls and women during the mid-twentieth century.

In From Holmes to Sherlock, Mattias Boström re-creates the full story behind the legendary detective and his many incarnations - a real-life narrative of success, tragedy, and family secrets that has never previously been told in its entirety.

The story of the Confederate States of America, the proslavery, antidemocratic nation created by white Southern slaveholders to protect their property, has been told many times in heroic and martial narratives. Now, however, Stephanie McCurry tells a very different tale of the Confederate experience. Confederate Reckoning is the startling story of this epic political battle in which women and slaves helped to decide the fate of the Confederacy and the outcome of the Civil War.

Breasts, clitoris, hymen, and womb. Across history, these body parts have told women who they are and what they should do. Although knowledge of each part has changed through time, none of them tells a simple story. The way they work and in some cases even their existence have been debated. They can be seen as powerful or as disgusting, as relevant only to reproduction or as sources of sexual pleasure. Historian Helen King explores the symbiotic relationship between religion and medicine and their twinned history of gatekeeping over these key organs that have been used to define “woman.”

The women of the Bible have a strong, relevant message for women today that has been lost underneath layers of traditional interpretations and the expectation that God does his most important work through men. Crucial dimensions of their lives have been muted, forgotten, or passed over. This book brings the women of the Bible into the 21st century by recovering their powerful message for contemporary women.

A short feminist polemic that argues that the afterlife of the witch hunts continues today: the same reasons for which women were demonized in the past—being single, ageing, deciding to not have children—lead to them be persecuted now.

Jan MacKell provides a detailed overview of the business between 1860 and 1930, focusing her research on the mining towns of Cripple Creek, Salida, Colorado City, and similar boomtown communities. She used census data, Sanborn maps, city directories, property records, marriage records, and court records to document and trace the movements of the women over the course of their careers, uncovering work histories, medical problems, and numerous relocations from town to town. She traces many to their graves, through years filled with abuse, disease, narcotics, and violence.

Between 1927 and 1979, more than 8,000 people were involuntarily sterilized in five hospitals across the state of Virginia. From this plain and terrible fact springs Elizabeth Catte's Pure America, a sweeping, unsparing history of eugenics in Virginia, and by extension the United States.

An important, groundbreaking book - two decades in work - that tells the story of the unlikely but history-changing 28-year bond forged between Pauli Murray (granddaughter of a mulatto slave who, against all odds, as a lesbian Black woman, became a lawyer, civil rights pioneer, Episcopal priest, poet, and activist) and Eleanor Roosevelt (first lady of the United States from 1933 to 1948 and human rights internationalist) that critically shaped Eleanor Roosevelt's, and therefore FDR's, view of race and racism in America.

With contributions from a wide array of scholars and activists, including leading Chicana feminists from the period, this groundbreaking anthology is the first collection of scholarly essays and testimonios that focuses on Chicana organizing, activism, and leadership in the movement years. The essays in Chicana Movidas: New Narratives of Activisim and Feminism in the Movement Era demonstrate how Chicanas enacted a new kind of politica at the intersection of race, class, gender, and sexuality, and developed innovative concepts, tactics, and methodologies that in turn generated new theories, art forms, organizational spaces, and strategies of alliance.

The idea of a powerful woman in the Middle Ages seems like an oxymoron. Females in this time are imagined to be damsels in distress, trapped in a high tower, and waiting for knights to rescue them, all while wearing traffic-cones for a hat. After rescue, their lives improved little. Their career choices were to be either docile queens, housewives, or be burned at the stake for witchcraft. But what if this image of medieval women is a complete fiction? It turns out that it is. Powerful female rulers fill the Middle Ages.

Exposed to the horrendous living conditions of women prisoners and their children, Elizabeth Fry pledged to improve the lives of society's most desperate people—something no one else dared to do. Telling doubters, "If I don't, who will?" Betsy became one of England's greatest reformers and one of the nineteenth century's most beloved people. Guided by her Quaker values, she led efforts in education and literacy, prison reform, and—together with figures such as William Wilberforce and Thomas Fowell Buxton—the abolition of slavery.

On March 14, 1889, Susan La Flesche received her medical degree - becoming the first Native American doctor in US history. She earned her degree 31 years before women could vote and 35 years before Indians could become citizens in their own country. This is the story of an Indian woman who effectively became the chief of an entrenched patriarchal tribe, the story of a woman who crashed through thick walls of ethnic, racial, and gender prejudice and then spent the rest of her life using a unique bicultural identity to improve the lot of her people.

An audacious and accessible guide to feminist philosophy - its origins, its key ideas, and its latest directions. Think Like a Feminist is an irreverent yet rigorous primer that unpacks more than 200 years of feminist thought.

No, las mujeres prehistóricas no se pasaban el día barriendo la cueva y cuidando de los hijos mientras esperaban que los hombres regresaran de cazar. Ellas también perseguían a grandes mamíferos, fabricaban herramientas y joyas, construían viviendas y exploraban formas de expresión simbólica.

Zakia and Ali were from different tribes, but they grew up on neighboring farms in the hinterlands of Afghanistan. By the time they were young teenagers, Zakia, strikingly beautiful and fiercely opinionated, and Ali, shy and tender, had fallen in love. Defying their families, sectarian differences, cultural conventions, and Afghan civil and Islamic law, they ran away together only to live under constant threat from Zakia's large and vengeful family, who have vowed to kill her to restore the family's honor.