Sociology Religion

Silicon Valley is known for its lavish perks, intense work culture, and spiritual gurus. Work Pray Code explores how tech companies are bringing religion into the workplace in ways that are replacing traditional places of worship, blurring the line between work and religion and transforming the very nature of spiritual experience in modern life.

The discussion is conducted as follows: a student presents a problem that has arisen in one of the many traditional communities in Israel (Muslim, Christian, Bedouin, Druze, new immigrants from Ethiopia and the Caucasus, certain religious communities, etc.). The problems are drawn from the student’s family, from his or her work as a teacher or as an educational counselor, as well as from other sources. A multi-cultural dialogue develops around the problem in question, in which the participants suggest solutions they are familiar with from their culture, and the author adds the Western ...

Maybe you know someone who swears by the reliability of psychics or who is in regular contact with angels. Or perhaps you're trying to find a nice way of dissuading someone from wasting money on a homeopathy cure. How do you find a gently persuasive way of steering people away from unfounded beliefs, bogus cures, conspiracy theories, and the like? Longtime skeptic Guy P. Harrison shows you how in this down-to-earth, entertaining exploration of commonly held extraordinary claims.

A strange phenomenon has gripped Protestantism in recent decades: many of its best and brightest thinkers have converted to Roman Catholicism. Likewise, many earnest, normal believers have found Protestantism shallow in doctrine, history, ethics, and worship, and made the leap to Rome. How can Protestants make sense of this? In this short and penetrating book, originally published as a series of essays, Brad Littlejohn and Chris Castaldo insightfully diagnose the psychological, theological, and sociological factors behind Protestant conversions to Rome.

While patriarchy and misogyny are problems everywhere, they take on a particularly pernicious form in Christian churches, where those with power have been insisting, since many decades before #MeToo, that this sexually dysfunctional environment is, in fact, exactly how God wants it to be. #ChurchToo turns over the rocks of the church's sexual dysfunction, revealing just what makes sexualized violence in religious contexts both ubiquitous and uniquely traumatizing.

‘The Greatness of Philosophy’ is the 69th philosophy book written in free verse poetry by Ronnie Lee. This book has explanations of the laws of the universe based on existential rules and these rationales link to the Worldly rules of morality in politics, religion and sociology. There are continuations of the current political affairs of the World and the extensions to the theory of personalism that relates to the existential conditions of the personhood. The design of the philosophy reveals some important wisdoms for general living and it also includes some Divine secrets of the ...

In this book, renowned interfaith leader Eboo Patel offers a clear, detailed, and practical guide to interfaith leadership, illustrated with compelling examples. Patel explains what interfaith leadership is and explores the core competencies and skills of interfaith leadership, before turning to the issues interfaith leaders face and how they can prepare to solve them. Interfaith leaders seek points of connection and commonality - in their neighborhoods, schools, college campuses, companies, organizations, hospitals, and other spaces where people of different faiths interact with one another.

Charles Colcock Jones, Sr. (1804-1863) was a Presbyterian clergyman, educator, missionary, and planter of Liberty County, Georgia. Jones’ book The Religious Instruction of the Negroes in the United States (1842) is an extended plea to White ministers and slave owners to attend to the spiritual needs of slaves and free Blacks. Part one provides a history of slavery and religion in the United States from 1620 to 1842. Part two discusses the moral and religious conditions of slaves and free blacks, while Part three calls on the Christian church to address these conditions.

In his most ambitious work yet, Shermer sets out to discover what drives humans' belief in life after death, focusing on recent scientific attempts to achieve immortality by radical life extentionists, extropians, transhumanists, cryonicists, and mind uploaders, along with utopians who have attempted to create heaven on earth.

Robert P. Jones, CEO of the Public Religion Research Institute (PRRI), challenges us to grasp the profound political and cultural consequences of a new reality - that America is no longer a majority white Christian nation.

John Seel suggests survival strategies - communication on-ramps for genuine human connection with the next generation. It can be done.

With a scientific eye and an empathetic heart, the authors turn conventional perceptions about atheism on their head. They show that atheism need not be reactionary (against religion and God), but rather that it can offer a clear set of constructive principles to live by, which establish atheism as a positive worldview.

Dr Kelsy Burke has spent the last five years researching and interviewing internet pornography’s opponents and its sympathizers. In The Pornography Wars, Burke does a deep dive into the long history of pornography in America and then turns her gaze on our present society to examine the ways this industry touches on the most intimate parts of American lives. She offers a complete understanding of the major players in the debates around porn's place in society.

If you caught a glimpse of heaven, would you choose to comeback to life?

Investigative journalist Judy Bachrach has collected accounts of those who died and then returned to life with lucid, vivid memories of what occurred while they were dead, and the conclusions are astonishing. Clinical death - the moment when the heart stops beating and brain stem activity ceases - is not necessarily the end of consciousness, as a number of doctors are now beginning to concede.

By the numbers, the American church enjoys the resources to profoundly impact the Kingdom. But despite the rapid growth of these evangelical movements, the church in the West is in decline. A growing schism has emerged between the movement with a strong emphasis on attracting people and the more missional communities that focus on releasing people into ministry. Hugh Halter and Matt Smay bring fresh encouragement to church leaders and invite them to move beyond the attractional-missional divide by utilizing the best insights from both perspectives.

American Grace takes its findings from two of the largest, most comprehensive surveys ever conducted on religion and public life in America, plus in-depth studies of diverse congregations---among them a megachurch, a Mormon congregation, a Catholic parish, a reform Jewish synagogue, and an African American congregation.

Ever since evangelical Christians rose to national prominence, mainstream America has tracked their every move with a nervous eye. But in spite of this vigilance, our understanding hasn't gone beyond the caricatures. Who are evangelicals, really? What are they like in private, and what do they want? Is it possible that beneath the differences in culture and language, church and party, we might share with them some common purpose?

In 2016, writer and filmmaker Ben Howe found himself disillusioned with the religious movement he’d always called home. In the pursuit of electoral victory, many American evangelicals embraced moral relativism and toxic partisanship. Whatever happened to the Moral Majority, who headed to Washington in the ’80s to plant the flag of Christian values? Where were the Christian leaders that emerged from that movement and led the charge against Bill Clinton for his deception and unfaithfulness?

Mania surrounding messianic prophets has defined the national consciousness since the American Revolution. From Civil War veteran and virulent anticapitalist Cyrus Teed, to the dapper and overlooked civil rights pioneer Father Divine, to even the megalomaniacal Jim Jones, these figures have routinely been dismissed as dangerous and hysterical outliers. After years of studying these emblematic figures, Adam Morris demonstrates that messiahs are not just a classic trope of our national culture; their visions are essential for understanding American history.

Ten percent of people whose hearts stop and then restart report near-death experiences. Stories of lights, tunnels and reunion with late loved ones have been relayed - and dismissed - since ancient times. But when Dr Bruce Greyson's patients started describing events that he simply could not dismiss, he began to investigate. In After, he shares the scientific revelations of four decades of research into the dying process. He has become increasingly convinced that dying is less an ending than a transition, the threshold between one form of consciousness and another.