Sociology Theory

As heard in a 2018 episode of The Hidden Brain, the tall poppy syndrome is a human condition that has been present in every society from the beginning of time. It explains why we seek out equality and justify our actions by cutting others down. With over 600 citations, The Tall Poppy Syndrome: The Joy of Cutting Others Down is the most comprehensive audiobook on the subject. Doug Garland has been studying the phenomenon for over 10 years after he experienced it firsthand in his own career.

Mehr denn je sind wir damit beschäftigt, das Limit des Zumutbaren neu zu justieren. Wo liegt die Grenze des Sagbaren? Ab wann ist eine Berührung eine Belästigung? Svenja Flaßpöhler tritt einen Schritt zurück und beleuchtet den Glutkern des Konflikts: die zunehmende Sensibilisierung des Selbst und der Gesellschaft. "Sensibel" ist ein hochaktuelles, philosophisches und gleichzeitig unterhaltsames Hörbuch, das die Sensibilität dialektisch durchleuchtet und zu dem Schluss kommt: Die Resilienz ist die Schwester der Sensibilität. Die Zukunft meistern können sie nur gemeinsam.

In The Making of White American Identity, Ron Eyerman provides an explanation for how whiteness has become a basis for collective identification and collective action in the United States. Drawing upon his previous work on the formation of African American identity, as well as cultural trauma theory, collective memory, and social movements, he reveals how and under what conditions such a collective identification emerges, as well as how the mobilization of collective action around an ideology of whiteness and white superiority.

Arbeit ist der Kern unserer modernen Gesellschaften. Das hat die Corona-Krise eindrücklich vor Augen geführt. Doch warum überlassen wir ihr einen so großen Teil unseres Lebens? Und warum arbeiten wir immer mehr, obwohl wir so viel produzieren wie noch nie? Entspricht das unserer Natur? Warum fühlen sich dann immer mehr Menschen überlastet und ausgebrannt? James Suzman legt eine andere Geschichte der Menschheit vor, die zeigt, wie die Arbeit von uns Besitz ergreifen konnte.

Este é o resumo de Não-coisas. O livro gira em torno de coisas e não-coisas. Desenvolve tanto uma filosofia do smartphone quanto uma crítica da inteligência artificial a partir de uma nova perspectiva. Ao mesmo tempo, recupera a magia do sólido e do tangível e reflete sobre o silêncio que se perde no ruído da informação.

An insightful look at how cross-racial friendships work and fail within American society.

In Stop Being Reasonable, philosopher and journalist Eleanor Gordon-Smith tells six lucid, gripping stories that show the limits of human reason. From the woman who realised her husband harboured a terrible secret, to the man who left the cult he had been raised in since birth, and the British reality TV contestant who, having impersonated someone else for a month, discovered he could no longer return to his former identity, all of the people interviewed radically altered their beliefs about the things that matter most.

Violente, puissante, aveugle, destructrice... Pour beaucoup, la foule est une menace incontrôlable, un danger. Mais elle peut aussi faire preuve d'intelligence collective. Dans les laboratoires, les biologistes, les physiciens, les psychologues cherchent à percer son mystère. Quelles règles dictent les mouvements de foule ? Qu'est-ce qui explique les bousculades meurtrières ? Pourquoi le comportement des piétons diffère-t-il d'un pays à l'autre ? Peut-on comparer les Hommes à des bancs de poissons ?

O mundo de amanhã será definido mais pelas dinâmicas que prevalecem na luta entre as democracias liberais do que pela evolução da ciência e da tecnologia, das mudanças climáticas ou das epidemias. A crise da ordem liberal marca o regresso da competição entre as grandes potências.

Politik als Beruf war der zweite Vortrag der Vortragsreihe Geistige Arbeit als Beruf, den Max Weber am 28. Januar 1919 vor dem Freistudentischen Bund, Landesverband Bayern gehalten hat (nach Wissenschaft als Beruf am 7. November 1917). Max Webers Analysen regen auch in der heutigen Zeit zum Nachdenken über politische Zusammenhänge an. Der Vortrag ist längst zu einem Klassiker der Politikwissenschaft geworden.

In the past, one of the most cherished American values was the truth. When people dealt with dilemmas, issues, opinions, and decisions, their first question was “What is the truth in this situation?” Now people are concerned only with what they think, feel, and want. We have lost touch with the importance of truth in our lives. This reality has resulted in a society in abject turmoil and confusion.

Dès le xviiie siècle apparaît l’idée que les citoyens peuvent, en unissant leurs efforts individuels, infléchir les tendances délétères de la société. Depuis, ce mouvement n’a cessé de grandir et d’étendre ses prérogatives. Aux causes de justice sociale se sont désormais ajoutées les luttes contre la dégradation de l’environnement, pour les circuits courts, contre la souffrance animale, pour l’éthique dans les échanges, etc.

Spite seems utterly useless. You don't gain anything by hurting yourself just so you can hurt someone else. So why hasn't evolution weeded out all the spiteful people? As psychologist Simon McCarthy-Jones argues, spite seems pointless because we're looking at it wrong. Spite isn't just what we feel when a car cuts us off or when a partner cheats. It's what we feel when we want to punish a bad act simply because it was bad. Spite is our fairness instinct, an innate resistance to exploitation, and it is one of the building blocks of human civilization.

Whether we aspire to become the best lawyer or charity worker, life partner or celebrity influencer, we emulate exemplars that exist in the world – hoping it will bring us happiness. But this often leads to a complex game of envy and pride. In Against Identity, philosopher Alexander Douglas seeks an alternative wisdom. Searching the work of three thinkers – ancient Chinese philosopher Zhuangzi, Dutch Enlightenment thinker Benedict de Spinoza, and 20th Century French theorist René Girard – he explores how identity can be a spiritual violence that leads us away from truth.

We live in a world that doesn’t just encourage overtalking, but practically demands it. When success is measured by how much attention we can attract, how long we can hold on to the mic, it’s no wonder that we feel compelled to spout endlessly on Twitter, to document every detail of our lives on Instagram, start that podcast, or lead that conference. And yet, oddly enough, the most powerful and accomplished people in the world aren’t part of that chorus—they’re reserved, they listen, and when they do speak they’re considered.

Sucesso no Brasil, com mais de 100 mil exemplares vendidos, Ryan Holiday traz em seu novo livro um verdadeiro tratado sobre a coragem, uma virtude celebrada ao longo dos séculos, mas que parece estar em perigo de extinção. Nada é possível sem ela. Nada que valha a pena se alcança sendo covarde. Então por que a bravura é tão escassa? Numa época em que muitos de nossos políticos, líderes e artistas parecem incapazes de defender o que é certo ou mesmo falar a verdade, a coragem se faz ainda mais necessária, e o futuro depende da nossa decisão.

Obra diseñada para conducir a grupos en cualquier actividad que implique el trabajo conjunto, ofrece respuestas a interrogantes que suele enfrentar quien los dirige. Distinguiendo entre tácticas (estrategias) y técnicas (procedimiento), propone un modelo congruente y unitario para que el grupo funcione, sea productivo y alcance las metas que se ha propuesto.

An exploration of forceful communication strategies and their application in society.

Money gives us freedom. It may not buy us happiness, but having it allows us to make choices.... The choice to live where you want. The choice to do what you love for work. The choice over how you spend your free time. But what if you knew that you would earn less than your male counterparts for the rest of your life? Today, being a woman means that you will. Few of us ever talk about it, but great economic inequality still exists between men and women.

Posvátná prostitutka ztělesňuje jak sexuální, tak duchovní stránku ženy. Je symbolem fyzické rozkoše a duchovní extáze, zároveň však zůstává panenská. Její panenství nemá nic společného s fyzickým stavem – je vyjádřením jejího vnitřního postoje. Nespokojuje se s rolí pouhého odrazu muže, ať už jde o otce, bratra, milence, manžela nebo syna. Je vnitřně sjednocená sama se sebou, dělá to, co dělá, nikoli z touhy, aby se líbila, získala nad druhými moc nebo si vydobyla lásku.