Sociology Theory

Our world order is under pressure as never before. From new authoritarian regimes in the US, Turkey and Russia to the imminent breakup of the European Union and a social media awash with intolerance, things look set to fall apart just as abruptly as the Soviet Union did some 30 years ago. How did we get here, and what do we do now? In this searching new exploration of our crisis, Paul Mason argues that at its heart lies an attack on the idea of humanity itself.

Many Remainers reported waking up the day after the Brexit vote feeling as if they were living in a foreign country. In fact, they were merely experiencing the same feeling that many British people have felt every day for years. Goodhart shows us how people have come to be divided into two camps: the 'Anywheres', who have 'achieved' identities, derived from their careers and education, and the 'Somewheres', who get their identity from a sense of place and from the people around them, and who feel a sense of loss due to mass immigration and rapid social change.

From the late 19th century through the 1930s, scholars of politics defined and continually reoriented their field in response to the political imperatives of the racial order at home and abroad as well to as the vagaries of race science. The Gilded Age scholars who founded the first university departments and journals located sovereignty and legitimacy in a "Teutonic germ" of liberty planted in the new world by Anglo-Saxon settlers and almost extinguished in the conflict over slavery.

Like no book before it, Preachers of Hate uncovers an ancient hatred that threatens the life and livelihood of every American. The "new" anti-Semitism targets not only Jews, but Americans specifically and the West in general. It targets our values, our lifestyle, and our freedoms. It is the single most important issue we face when trying to make sense of the Arab world.

Like a lot of Americans, Steve Almond spent the weeks after the 2016 election lying awake, in a state of dread and bewilderment. The problem wasn’t just the election, but the fact that nobody could explain, in any sort of coherent way, why America had elected a cruel, corrupt, and incompetent man to the Presidency. Bad Stories: What the Hell Just Happened to Our Country is Almond’s effort to make sense of our historical moment, to connect certain dots that go unconnected amid the deluge of hot takes and think pieces.

Employers are increasingly recruiting their workers into politics to change elections and public policy - sometimes in coercive ways. Using a diverse array of evidence, including national surveys of workers and employers, as well as in-depth interviews with top corporate managers, Alexander Hertel-Fernandez's Politics at Work explains why mobilization of workers has become an appealing corporate political strategy in recent decades.

Everything we know about solving the world’s problems is wrong. Out: Plans, experts and above all, leaders. In: Adapting - improvise rather than plan; fail, learn, and try again. In this groundbreaking new book, Tim Harford shows how the world’s most complex and important problems - including terrorism, climate change, poverty, innovation, and the financial crisis - can only be solved from the bottom up by rapid experimenting and adapting.

Este é o resumo de Não-coisas. O livro gira em torno de coisas e não-coisas. Desenvolve tanto uma filosofia do smartphone quanto uma crítica da inteligência artificial a partir de uma nova perspectiva. Ao mesmo tempo, recupera a magia do sólido e do tangível e reflete sobre o silêncio que se perde no ruído da informação.

Mehr denn je sind wir damit beschäftigt, das Limit des Zumutbaren neu zu justieren. Wo liegt die Grenze des Sagbaren? Ab wann ist eine Berührung eine Belästigung? Svenja Flaßpöhler tritt einen Schritt zurück und beleuchtet den Glutkern des Konflikts: die zunehmende Sensibilisierung des Selbst und der Gesellschaft. "Sensibel" ist ein hochaktuelles, philosophisches und gleichzeitig unterhaltsames Hörbuch, das die Sensibilität dialektisch durchleuchtet und zu dem Schluss kommt: Die Resilienz ist die Schwester der Sensibilität. Die Zukunft meistern können sie nur gemeinsam.

In this rousing and deeply empathetic book, Ibram X. Kendi, founding director of the Antiracism Research and Policy Center, shows that when it comes to racism, neutrality is not an option: until we become part of the solution, we can only be part of the problem. Using his extraordinary gifts as a teacher and storyteller, Kendi helps us recognise that everyone is, at times, complicit in racism whether they realise it or not, and by describing with moving humility his own journey from racism to antiracism, he shows us how instead to be a force for good.

The 2008 financial crisis crystallized for people around the country the fact that something was wrong. Americans had already been losing faith in elites who had failed to protect them from crisis after crisis and disaster after disaster. After the collapse, we expected someone to have a solution but were inevitably disappointed. Instead, we got high and rising unemployment, foreclosures spiraling out of control, and, as the protest chant went, "banks got bailed out, we got sold out."

Arbeit ist der Kern unserer modernen Gesellschaften. Das hat die Corona-Krise eindrücklich vor Augen geführt. Doch warum überlassen wir ihr einen so großen Teil unseres Lebens? Und warum arbeiten wir immer mehr, obwohl wir so viel produzieren wie noch nie? Entspricht das unserer Natur? Warum fühlen sich dann immer mehr Menschen überlastet und ausgebrannt? James Suzman legt eine andere Geschichte der Menschheit vor, die zeigt, wie die Arbeit von uns Besitz ergreifen konnte.

Posvátná prostitutka ztělesňuje jak sexuální, tak duchovní stránku ženy. Je symbolem fyzické rozkoše a duchovní extáze, zároveň však zůstává panenská. Její panenství nemá nic společného s fyzickým stavem – je vyjádřením jejího vnitřního postoje. Nespokojuje se s rolí pouhého odrazu muže, ať už jde o otce, bratra, milence, manžela nebo syna. Je vnitřně sjednocená sama se sebou, dělá to, co dělá, nikoli z touhy, aby se líbila, získala nad druhými moc nebo si vydobyla lásku.

Dès le xviiie siècle apparaît l’idée que les citoyens peuvent, en unissant leurs efforts individuels, infléchir les tendances délétères de la société. Depuis, ce mouvement n’a cessé de grandir et d’étendre ses prérogatives. Aux causes de justice sociale se sont désormais ajoutées les luttes contre la dégradation de l’environnement, pour les circuits courts, contre la souffrance animale, pour l’éthique dans les échanges, etc.

Violente, puissante, aveugle, destructrice... Pour beaucoup, la foule est une menace incontrôlable, un danger. Mais elle peut aussi faire preuve d'intelligence collective. Dans les laboratoires, les biologistes, les physiciens, les psychologues cherchent à percer son mystère. Quelles règles dictent les mouvements de foule ? Qu'est-ce qui explique les bousculades meurtrières ? Pourquoi le comportement des piétons diffère-t-il d'un pays à l'autre ? Peut-on comparer les Hommes à des bancs de poissons ?

Politik als Beruf war der zweite Vortrag der Vortragsreihe Geistige Arbeit als Beruf, den Max Weber am 28. Januar 1919 vor dem Freistudentischen Bund, Landesverband Bayern gehalten hat (nach Wissenschaft als Beruf am 7. November 1917). Max Webers Analysen regen auch in der heutigen Zeit zum Nachdenken über politische Zusammenhänge an. Der Vortrag ist längst zu einem Klassiker der Politikwissenschaft geworden.

Spite seems utterly useless. You don't gain anything by hurting yourself just so you can hurt someone else. So why hasn't evolution weeded out all the spiteful people? As psychologist Simon McCarthy-Jones argues, spite seems pointless because we're looking at it wrong. Spite isn't just what we feel when a car cuts us off or when a partner cheats. It's what we feel when we want to punish a bad act simply because it was bad. Spite is our fairness instinct, an innate resistance to exploitation, and it is one of the building blocks of human civilization.

We live in a world that doesn’t just encourage overtalking, but practically demands it. When success is measured by how much attention we can attract, how long we can hold on to the mic, it’s no wonder that we feel compelled to spout endlessly on Twitter, to document every detail of our lives on Instagram, start that podcast, or lead that conference. And yet, oddly enough, the most powerful and accomplished people in the world aren’t part of that chorus—they’re reserved, they listen, and when they do speak they’re considered.

Sucesso no Brasil, com mais de 100 mil exemplares vendidos, Ryan Holiday traz em seu novo livro um verdadeiro tratado sobre a coragem, uma virtude celebrada ao longo dos séculos, mas que parece estar em perigo de extinção. Nada é possível sem ela. Nada que valha a pena se alcança sendo covarde. Então por que a bravura é tão escassa? Numa época em que muitos de nossos políticos, líderes e artistas parecem incapazes de defender o que é certo ou mesmo falar a verdade, a coragem se faz ainda mais necessária, e o futuro depende da nossa decisão.

In the English language there are over 700 expressions for female mammary glands – the majority of which are mostly used by men. In Tits Up, bestselling author, sociologist and journalist Sarah Thornton asks how is it that we look at breasts so much, but reflect on them so little.