Renowned Masonic scholar Albert G. Mackey examines the role Pythagoras has played in our fraternity. He begins by examining old records and the potential origin of how the Masonic name "Peter Gower" became a synonym for Pythagoras. He points to an early Masonic reference of Pythagoras and Hermes, dating to 1450, while at the same time pointing out that many of the much later documents are devoid of his name altogether. From there, Mackey explores the history of Pythagoras and what he may have symbolized to some early masons.

Member of the Hermetic Order of the Golden Dawn and co-creator of probably the most famous and most commonly used tarot deck, Arthur Edward Waite was also a prolific writer and prominent Freemason. Here he looks into the trio of Blue Lodge degrees and the initiatory arc of birth, life, and death associated with those degrees. He looks at the history of these types of initiations in the ancient world, as well as how they relate to the candidate, and asks the listener to consider if Freemasonry even has a place in this type of initiation cycle.

Westcott begins by reminding us that when we first enter into our Masonic initiation, as the candidate, we represent the rough ashlar, the unfinished stone. From there, he proceeds to point out a vast number of Biblical references to stones, while reminding us, that the worship of stones is one of the earliest forms of religious observance. Brother Westcott details at great length, examples of the importance of stones throughout history and across the globe.

Contains the complete text of Albert Pikes never-before-published esoteric study of the symbols of Blue Lodge Degrees. Subjects include "The Compasses and the Square", "The Weapons and Blows of the Assassins", "The Three Grips", "The Substitute for the Masters Word", "The 47th Problem of Euclid", "The Truth", "Is the Cable-tow a Symbol?", "Corner Stones", "The Ladder of Jacob", "Tubal Cain", "Shibboleth", and "Solomon and Hiram".

This collection of essays by five notable Masonic scholars, discuses the single most important symbol that Freemasonry has. It covers the antiquity as well as the esoteric symbolism of our most valued vestiture and what is often overlooked by those outside of the fraternity: a simple, square, white, lambskin apron.

Pound begins his discourse with an examination of what he deems to be the four major systems of Masonic philosophy. Two of these are intellectual systems: First that of Preston, whose key word is Knowledge; second, that of Krause, whose key word is Morals. Two of these are spiritual systems: First that of Oliver, whose key word is Tradition; and second, that of Pike, whose key word is Symbolism.

Freemasonry, though not a religion, is essentially religious. Most of its legends and allegories are of a sacred nature; much of it is woven into the structure of Christianity. We have learned to consider our own religion as the only inspired one, and this probably accounts for much of the misunderstanding in the world today concerning the place occupied by Freemasonry in the spiritual ethics of our race. A religion is a divinely inspired code of morals. A religious person is one inspired to nobler living by this code. He is identified by the code, which is his source of illumination.

Masonic scholar Manly P. Hall offers some well-researched insights into early human philosophy and history that helped solidify the basis of knowledge for what would eventually become Freemasonry, one day. He covers Freemasonry’s origins in biblical fables, the Dionysiac Architects, Solomon and the personification of Universal Wisdom, and lastly, Freemasonry’s priceless heritage.

The Bhagavad Gita, "The Song of the Lord", is the best known of all the Indian scriptures, and Easwaran's reliable and accessible version has consistently been the best-selling translation. Easwaran's introduction places the Gita in its historical setting and brings out the universality and timelessness of its teachings. Chapter introductions give clear explanations of key concepts in that chapter.

Its mysterious symbols and rituals had been used in secret for centuries before Freemasonry revealed itself in London in 1717. Once known, Freemasonry spread throughout the world and attracted kings, emperors, and statesmen to take its sacred oaths. But where had this powerful organization come from? What was it doing in those secret centuries before it rose from underground more than 270 years ago? And why was Freemasonry attacked with such intense hatred by the Roman Catholic church?

Renowned occult writer, Manly P. Hall, not only explores the history and images of the tarot cards, but he delves into the secret occult symbolism while examining the divinatory meaning behind each of the 22 major arcana. Manly P. Hall quotes Eliphas Levin, stating: with no other book than the Tarot, if he knew how to use it, could in a few years acquire universal knowledge, and would be able to speak on all subjects with unequalled learning and inexhaustible eloquence.

During a train trip from Chicago to Texas in the late 1940s, A.W. Tozer began to write The Pursuit of God. He wrote all night, and when the train arrived at his destination, the rough draft was done. The depth of this book has made it an enduring favorite.

William Harvey was a prolific masonic scholar of his day. In this poetical piece from 1917, he writes about the culmination of the masonic journey by the candidate's arrival at the third degree, or that of Master Mason. He discusses the movement of time in a mason's life, the symbols of the hourglass and scythe, and the dual aspects of the checkered tile, among other symbols.

To have found God and still to pursue Him is a paradox of love, scorned indeed by the too-easily-satisfied religious person, but justified in happy experience by the children of the burning heart. Saint Bernard of Clairvaux stated this holy paradox in a musical four-line poem.

Brother Gage takes a looks at the entered apprentice degree in Masonry. He explains that everything a Mason will encounter in the future is simply an elaboration of this degree, both within and without the fraternity. He talks at length on the concept of symbolism and how it relates to Freemasonry. He also walks us through the entered apprentice degree a bit and speaks of specific symbolism the candidate encounters within the first degree.