Among the many important historical documents from the Classical world of Greece and Rome The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37-c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE).

Throughout history philosophers have sought to define, understand, and delineate concepts important to human well-being. One such concept is "knowledge." Many philosophers believed that absolute, certain knowledge, is possible—that the physical world and ideas formulated about it could be given solid foundation unaffected by the varieties of mere opinion.

The ancient historian Josephus is key to a proper understanding of the time of Christ and the early church era. This recording, an abridged paraphrase of two Josephus histories, will transport you back in time to the period 37 B.C. to A.D. 70, from the time Herod took Jerusalem to become "King of the Jews," to the Roman destruction of Jerusalem and its temple.

The writings of Josephus contain one of the few historical accounts of the wars of the Jews and the destruction of Jerusalem during the Roman occupation of Palestine in 70 A.D. Born in Jerusalem in 37 A.D. and raised in both the Hellenic and Jewish traditions, Josephus spent his life trying to accommodate his admiration for the Romans with his loyalty to his Jewish heritage.

Though it is for the sparkling epic, Aeneid, that the Roman poet Virgil is best known, it was these two poems, The Eclogues and Georgics, which first established his reputation.

The Thirty Years War devastated seventeenth-century Europe, killing nearly a quarter of all Germans and laying waste to towns and countryside alike. Peter Wilson offers the first new history in a generation of a horrifying conflict that transformed the map of the modern world.

Two contrasting reflections by Aristotle which cover very particular ground. In 'On the Soul', Aristotle presents his view of the 'life essence' which, he argues, is possessed by living things whether plants, animals or humans. Not a 'soul' in the generally accepted Western use of the term, this 'soul', he says, is a life force that is indivisible from the organism that possesses it.

Plutarch (c. AD 46-AD 120) was born to a prominent family in the small Greek town of Chaeronea, about 20 miles east of Delphi in the region known as Boeotia. His best known work is the Parallel Lives, a series of biographies of famous Greeks and Romans, arranged in pairs to illuminate their common moral virtues and vices. The surviving lives contain 23 pairs, each with one Greek life and one Roman life as well as four unpaired single lives.

The influence of Plato, his Dialogues and his ‘Academy', cast a long shadow. Around 35 Dialogues, almost all featuring Socrates as the principal figure, are generally ascribed to Plato and form one of the most important threads in Western philosophy. These four Dialogues may fall into the ‘Attributed Texts' category, but they are of sufficient interest to warrant study in our time and when set against the principal canon.

In this, the first prose history in European civilization, Herodotus describes the growth of the Persian Empire with force, authority, and style. Perhaps most famously, the book tells the heroic tale of the Greeks' resistance to the vast invading force assembled by Xerxes, king of Persia. Here are not only the great battles - Marathon, Thermopylae, and Salamis - but also penetrating human insight and a powerful sense of epic destiny at work.

Would you suffer persecution, poverty, and prison for Christ? Would you endure cruel tortures that take your mind and body to the brink of death and beyond? Would you watch your children suffering for their faith and urge them to remain faithful to Christ? Two thousand years of martyrs. For nearly 2000 years, courageous men and women have been tortured and killed because of their confessions of Jesus Christ as Lord and Savior. The New Foxe's Book of Martyrs tells their stories.

From his perspective in Renaissance Italy, Machiavelli's aim in this classic work was to resolve conflict with the ruling prince, Lorenzo de Medici. Machiavelli based his insights on the way people really are rather than an ideal of how they should be. This is the world's most famous master plan for seizing and holding power. Astonishing in its candor The Prince even today remains a disturbingly realistic and prophetic work on what it takes to be a prince, a king, or a president.

Historians universally agree that Thucydides was the greatest historian who has ever lived, and that his story of the Peloponnesian conflict is a marvel of forensic science and fine literature. That such a triumph of intellectual accomplishment was created at the end of the fifth century B.C. in Greece is, perhaps, not so surprising, given the number of original geniuses we find in that period. But that such an historical work would also be simultaneously acknowledged as a work of great literature and a penetrating ethical evaluation of humanity is one of the miracles of ancient history.

The Roman empire was like no other. Stretching from the north of Britain to the Sahara, and from the Atlantic coast to the Euphrates, it imposed peace and prosperity on an unprecedented scale. Its only true rival lay in the east, where the Parthian and then Persian empires ruled over great cities and the trade routes to mysterious lands beyond. Tracing seven centuries of conflict between Rome and Persia, historian Adrian Goldsworthy shows how these two great powers evolved together

There are 13 ancient history books that are mentioned and recommended by the Bible. The Ancient Book of Jasher is the only one of the 13 that still exists. It is referenced in Joshua 10:13; 2 Samuel 1:18; and 2 Timothy 3:8. This volume contains the entire 91 chapters plus a detailed analysis of the supposed discrepancies, cross-referenced historical accounts, and detailed charts for ease of use.

In AD 66, nationalist and religious revolutionaries in Judaea led a ferocious revolt of the Jewish people against the authority of mighty Rome, culminating in the greatest upheaval and savagery the world had known up to that time. By the end of the conflict seven years later, over one million Jews had perished and tens of thousands were sold into slavery. Until the Holocaust, it remained the greatest tragedy ever endured by a people. How had this once prosperous region been laid low, and by what process did its fratricidal feuds take it down a slippery slope to utter annihilation? Fortunately for us, there was an eyewitness.

The Jewish rebellion against Rome was a significant turning point in Jewish history. Although Josephus is known for his divided loyalties in the rebellion, his account is the most detailed record available of the Jewish life and revolt under Roman rule. Born in Jerusalem to a father of priestly descent and a mother who claimed royal ancestry, Josephus was a first-century Romano-Jewish scholar, hagiographer, and historian.

Plutarch (c. AD 46-AD 120) was born to a prominent family in the small Greek town of Chaeronea, about 20 miles east of Delphi in the region known as Boeotia. His best known work is the Parallel Lives, a series of biographies of famous Greeks and Romans, arranged in pairs to illuminate their common moral virtues and vices. The surviving lives contain 23 pairs, each with one Greek life and one Roman life as well as four unpaired single lives.

Historians universally agree that Thucydides was the greatest historian who has ever lived, and that his story of the Peloponnesian conflict is a marvel of forensic science and fine literature. That such a triumph of intellectual accomplishment was created at the end of the fifth century B.C. in Greece is, perhaps, not so surprising, given the number of original geniuses we find in that period. But that such an historical work would also be simultaneously acknowledged as a work of great literature and a penetrating ethical evaluation of humanity is one of the miracles of ancient history.

In this, the first prose history in European civilization, Herodotus describes the growth of the Persian Empire with force, authority, and style. Perhaps most famously, the book tells the heroic tale of the Greeks' resistance to the vast invading force assembled by Xerxes, king of Persia. Here are not only the great battles - Marathon, Thermopylae, and Salamis - but also penetrating human insight and a powerful sense of epic destiny at work.

Herodotus is not only the father of the art and the science of historical writing, but also one of the Western tradition's most compelling storytellers. In tales such as that of Gyges, who murders Candaules, the king of Lydia, and usurps his throne and his marriage bed, thereby bringing on, generations later, war with the Persians, Herodotus laid bare the intricate human entanglements at the core of great historical events.

The Goths are the most enigmatic of all the ancient German tribes. Their name today is still widely in use for a variety of cultural and artistic movements. But unlike other famous German tribes whose names are still descriptive of nations they founded - the Franks, the Lombards, the Angles, the Saxons and the Alemanni - the Goths simply disappeared. The subject of Henry Bradley's splendid short history is tracing the rise, the migrations, and the impact of the Goths on European history along with their spectacular fall.

The Alhambra in Granada, the Mosque in Cordova - these are some of the magnificent physical remnants of Moorish rule in Spain. Their influence on culture, engineering, and civilization has also remained in ways often unacknowledged. Lane-Poole was the first to publish a scholarly history in English about a non-Christian civilization, making this a ground-breaking work. Written with extensive knowledge, wit, and admiration, Lane-Poole’s The Moors in Spain is not to be missed.

Pompey, Caesar, Cicero, Brutus, Antony: the names resonate across thousands of years. Major figures in the civil wars that brutally ended the Roman republic, their lives still haunt us as examples of how the hunger for personal power can overwhelm collective politics, how the exaltation of the military can corrode civilian authority, and how the best intentions can lead to disastrous consequences. Plutarch renders these history-making lives as flesh-and-blood characters.

When the Jews revolted against Rome in 66 CE, Josephus, a Jerusalem aristocrat, was made a general in his nation’s army. Captured by the Romans, he saved his skin by finding favor with the emperor Vespasian. He then served as an adviser to the Roman legions, running a network of spies inside Jerusalem, in the belief that the Jews’ only hope of survival lay in surrender to Rome.

Suetonius wrote his Lives of the Twelve Caesars in the reign of Vespasian around 70AD. He chronicled the extraordinary careers of Julius, Augustus, Tiberius, Caligula, Claudius, Nero, Vespasian, and Domitian and the rest in technicolour terms. They presented some high and low times at the heart of the Roman Empire. The accounts provide us with perspicacious insights into the men as much as their reigns.

In this stirring tale of the last days of the Temple at Jerusalem, robber bands and political infighting set the stage for the Roman destruction of the city in 70 A.D. In the face of overwhelming odds, John of Gamala does his best to save God's Temple, harassing Roman work parties, burning Roman camps, defending Jerusalem during the Roman siege, and even fighting Titus himself in hand-to-hand combat, forging a relationship with the Roman leader that lasts until after the war.

The Hellenica is Xenophon’s continuation of Thucydides’ history of the Peloponnesian War, literally resuming from where the previous author’s history was abruptly left unfinished and narrating the events of the final seven years of the conflict and the war’s aftermath. Some historians consider the Hellenica to be a personal work, written by Xenophon in retirement on his Spartan estate, and intended primarily for circulation among his friends, who would have known the main protagonists and events, having most likely participated in them.

The Byzantine Empire survived as a self-contained political entity longer than any other in the history of Christianity. This history by Charles Oman is a catalog of good, bad, and indifferent emperors who either pushed Byzantine Civilization to new heights or savagely drove it to defeat and dissolution. It is a strange tale populated by some of the most interesting men and women who have ever lived.

The rivalry between two of the dominant city states of Ancient Greece, Athens and Sparta, erupted into a war lasting nearly 30 years and was to have a dramatic effect on the balance of power in the area. Between 431 and 404 BCE, the two cities battled it out on land and sea, aided by their alliances with neighbouring states: Athens’ Delian League vigorously opposed Sparta’s Peloponnesian League in a conflict which effectively involved the whole region.

In AD 66, nationalist and religious revolutionaries in Judaea led a ferocious revolt of the Jewish people against the authority of mighty Rome, culminating in the greatest upheaval and savagery the world had known up to that time. By the end of the conflict seven years later, over one million Jews had perished and tens of thousands were sold into slavery. Until the Holocaust, it remained the greatest tragedy ever endured by a people. How had this once prosperous region been laid low, and by what process did its fratricidal feuds take it down a slippery slope to utter annihilation? Fortunately for us, there was an eyewitness.

Among the many important historical documents from the Classical world of Greece and Rome The Antiquities of the Jews by Flavius Josephus is one of the most distinctive and characterful. Josephus (37-c100 CE) set out with the clear purpose of telling the history of the Jews from the creation in Genesis to the Jewish revolt against the Romans in 66 CE. Born in Jerusalem as Yosef ben Matityahu, he rose to become a leading participant in the First Jewish Revolt (66-73 CE).

The Jewish rebellion against Rome was a significant turning point in Jewish history. Although Josephus is known for his divided loyalties in the rebellion, his account is the most detailed record available of the Jewish life and revolt under Roman rule. Born in Jerusalem to a father of priestly descent and a mother who claimed royal ancestry, Josephus was a first-century Romano-Jewish scholar, hagiographer, and historian.

The ancient historian Josephus is key to a proper understanding of the time of Christ and the early church era. This recording, an abridged paraphrase of two Josephus histories, will transport you back in time to the period 37 B.C. to A.D. 70, from the time Herod took Jerusalem to become "King of the Jews," to the Roman destruction of Jerusalem and its temple.

Written in 75 AD by the Jewish historian and Roman citizen Titus Flavius Josephus, “The Wars of the Jews”, describes Jewish history from the capture of Jerusalem in 164 BC. to the destruction of the city in 70 AD. Josephus, born in Jerusalem in 37 AD with the name Yosef ben Matityahu, was from a Jewish family with a father of a priestly heritage and a mother who claimed to have royal blood. Josephus fought against the Romans in the First Jewish-Roman War and was eventually taken prisoner by the Romans and made a slave of the Roman leader Vespasian.

The Apostolic Fathers are the Christian writers from the first and second centuries who are thought to have been disciples of the Apostles or to have been so directly influenced by the Apostles that their writings are considered echoes of genuine Apostolic teaching. Their writings form a link of tradition that binds these writings to those of the New Testament. Chief among the apostolic fathers are the three first-century Bishops: St. Clement of Rome, St. Ignatius of Antioch, and St. Polycarp of Smyrna, who were disciples of St. Peter and St. John.

The rise of Rome is one of the great stories of world history and fortunately we have a reliable and at times an eyewitness account, from the Greek historian Polybius of Megalopolis. Polybius reports on the main confrontations with the authority of a man who was present at many events and also visited historic sites of importance to ensure his accounts of the past were accurate.

Josephus Flavius was a Roman-Jewish historian and military leader. Best known for writing the masterpiece "THE JEWISH WAR". Josephus was was born in Jerusalem which was at the time part of the Roman province of Judea. His father was of priestly descent, and his mother claimed royal ancestry. Learn more about this fascinating character who claimed Jewish messianic prophecies that initiated the first Jewish-Roman war.

Seeking to depose his brother Artaxerxes and take his place upon the Persian throne, Cyrus the Younger leads the 10,000 mercenaries on a dangerous campaign deep into the heart of Persia. There, Cyrus is killed and his generals overthrown, leaving a young Xenophon to lead the army on its treacherous journey home. Snowy mountains, wide rivers, violent blizzards, and hostile tribes obstruct their way, testing Xenophon's leadership and his soldiers' perseverance to the extreme.

When the Jews revolted against Rome in 66 CE, Josephus, a Jerusalem aristocrat, was made a general in his nation’s army. Captured by the Romans, he saved his skin by finding favor with the emperor Vespasian. He then served as an adviser to the Roman legions, running a network of spies inside Jerusalem, in the belief that the Jews’ only hope of survival lay in surrender to Rome.

Historians universally agree that Thucydides was the greatest historian who has ever lived, and that his story of the Peloponnesian conflict is a marvel of forensic science and fine literature. That such a triumph of intellectual accomplishment was created at the end of the fifth century B.C. in Greece is, perhaps, not so surprising, given the number of original geniuses we find in that period. But that such an historical work would also be simultaneously acknowledged as a work of great literature and a penetrating ethical evaluation of humanity is one of the miracles of ancient history.