• Perhaps They Will Respect Him
    Jan 16 2025
    And [Jesus] began to tell the people this parable: “A man planted a vineyard and let it out to tenants and went into another country for a long while. When the time came, he sent a servant to the tenants, so that they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. And he sent another servant. But they also beat and treated him shamefully, and sent him away empty-handed. And he sent yet a third. This one also they wounded and cast out. Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him.’ But when the tenants saw him, they said to themselves, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ And they threw him out of the vineyard and killed him. What then will the owner of the vineyard do to them? He will come and destroy those tenants and give the vineyard to others.” When they heard this, they said, “Surely not!” (Luke 20:9-16) This parable is literally jam packed with amazing things! It includes referencing past prophecies and Israel’s history, thoroughly explains the spiritual state of Israel, and what was then future prophecies about Jesus as Messiah. The setting of the parable is a vineyard and it directly correlates to the nation of Israel. We know this because Isaiah specifically told us when he wrote, For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah are his pleasant planting; and he looked for justice, but behold, bloodshed; for righteousness, but behold, an outcry! (Isaiah 5:7) And with the people of Israel listening to the Law and Prophets read in the temple regularly, they understood they were the vineyard, which is why the last part of verse 16 mentions their exclamation of “Surely not!” The Past and Patience Jesus makes mention of the prophets who God had sent to Israel in His parable when He includes that the man who planted the vineyard had sent multiple servants to reap fruit from the tenants. The tenants had beaten them and treated them shamefully, sending them away empty-handed. The prophets of old, and there were many of them over the years, had also been treated awfully by the people, ignored, reviled, and killed. And while the parable only has one sentence that speaks of the period between the prophets and Jesus being sent, where Jesus said in the parable, Then the owner of the vineyard said, ‘What shall I do? This shows a tremendous amount of patience and long-suffering on the part of God. No earthly king would have sent that many servants and seen that kind of treatment and then decide to send his son. An earthly king or ruler would have long since sent an army to destroy the tenants and take what was theirs without any mercy. And the tenants would have deserved it. But God, our King of kings, is gracious and merciful, patient and long-suffering, not wishing that any should perish, but that all should reach repentance. (2 Peter 3:9) The Inheritance In the parable the tenants see the son of the vineyard owner and say, ‘This is the heir. Let us kill him, so that the inheritance may be ours.’ And they threw him out of the vineyard and killed him. This is mind-blowing because the perspective of the tenants here is to gain the inheritance, yet Jesus as Messiah came to share the inheritance by adopting us as children of God through the redemption of His blood. Notice how the vineyard owner had only desired to get some of the fruit of the vineyard. He had every right to take it all, but he desired to bless and continue providing for the tenants, and yet the greed of the tenants and pride of thinking they could gain the inheritance by means of their own plan would lead to destruction. And while the Jewish people did indeed kill Jesus, hoping to maintain the earthly status they thought they had amassed for themselves, the irony is that God used their evil for the ultimate good of mankind, which was His plan all along. The death of Jesus brought about life and inheritance for those who believe. And they did take Jesus outside of the vineyard, outside the walls of the city, to kill him, and Jerusalem and the temple was destroyed a few short decades later and the gospel message was given to the Gentiles. Given to Others We, as Gentiles, are the others. God was faithful to carry out the plan of salvation and spread that good news, the gospel, all over as He had commissioned His followers to do. But here’s the thing… In the parable, it said, Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son; perhaps they will respect him. Jesus was sent and the Jewish people did not respect Him, they killed him. Yet to every heart who hears the gospel, the decision remains the same – will Jesus be respected as the Son of God and His commands obeyed or will selfish desire and pride reject Him? As we know the Lord wills, may the respect and obedience of the Son be the ...
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    9 mins
  • A House of Prayer
    Jan 9 2025
    One day, as Jesus was teaching the people in the temple and preaching the gospel, the chief priests and the scribes with the elders came up and said to him, “Tell us by what authority you do these things, or who it is that gave you this authority.” He answered them, “I also will ask you a question. Now tell me, was the baptism of John from heaven or from man?” And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a prophet.” So they answered that they did not know where it came from. And Jesus said to them, “Neither will I tell you by what authority I do these things.” (Luke 20:1-8) Let’s take a quick note of the setting here: Jesus is teaching the people in the temple and preaching the gospel. The people, who as we see throughout Luke and the other gospels, had been pretty well starved of solid teaching from the Law and Prophets and instead strived to live up to the man-made traditions that the chief priests and scribes and elders had taught them to observe. The words of Jesus as He taught with authority were life giving to a spiritually starved people and in comes the chief priests, scribes, and elders to demand that Jesus tell them by what authority He was doing things. They were so worked up with their own issue with Jesus, especially in light of the fact that He had just driven out those who sold within the temple, that they couldn’t see past the nose of their own faces to be aware of the good teaching that was going on inside the temple and the good it was bringing to the hearers. It would appear that pride was the ultimate driving motivation of those chief priests, scribes, and elders in that moment. The Wise Response Jesus, from a young age, had increased in wisdom and in stature and in favor with God and man (Luke 2:52), and this was just one of the many ways in which He demonstrated that wisdom in rough situations like these. Jesus could have engaged with the men as they rudely interrupted His teaching in the temple, but He chose to ask them a question, that if they answered correctly would have given them the answer to their demands and led them to the message of the gospel. The problem between the chief priests, scribes, and elders came when they didn’t seek to answer the question in truth, but to attempt to work out an answer in a way that would simply get them what they wanted. The sad part is, the very first part of their discussion would have led them to truth had they not hardened their hearts in their pride. If We Say Jesus asked them about the baptism of John, which was that of repentance and the start of receiving the message of the gospel. As they discussed it, there really were only two options to answer – from heaven or from man. But they said, “If we say, ‘From heaven,’ he will say, ‘Why did you not believe him?’ But if we say, ‘From man,’ all the people will stone us to death, for they are convinced that John was a prophet.” They had the answer, it was from heaven, and even the people were convinced of the truth that John was a prophet of God, but they were so blinded by their pride which led to the refusal to accept truth, that the question meant to guide to truth ended up being perceived as a riddle of sorts in their minds. Here’s the kicker though, they were forced to humbly admit they didn’t know where it came from, yet if they had chosen to humble themselves, they could have received the truth. Nonetheless, the interaction seems to have been a quick conversation that Jesus then segways into a parable, which we’ll dig into next week. What Will You Say? But right now, we are faced with some uncomfortable parts when we seek to apply this to our lives and to learn from this interaction the chief priests, scribes, and elders had with Jesus. How do we approach Jesus when how we’ve perceived something is upsetting to us? I don’t think any followers of Jesus are necessarily asking Jesus what authority He has, but we just might ask or think that about one of His followers as they operate in the gifts He’s given or the callings He’s placed them in. If we’re finding this happening, we have to be careful not to approach things in our pride, or we just might end up making demands and untruthful claims, which if it’s against one of God’s servants is ultimately against God Himself. If we can enter situations with that unfortunate truth in our minds that we are naturally prideful and self-seeking, then we can be watchful to deny ourselves, humble ourselves, and truly listen and seek truth as it comes, instead of twisting what we hear to fit our self-seeking agenda that our pride has created for us. These are hard things that the Lord wants to break down in us and smoothen out those hard, destructive edges that snag everything on them. So ask yourself ...
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    10 mins
  • A House of Prayer
    Jan 2 2025

    And he entered the temple and began to drive out those who sold, saying to them, “It is written, ‘My house shall be a house of prayer,’ but you have made it a den of robbers.” And he was teaching daily in the temple. The chief priests and the scribes and the principal men of the people were seeking to destroy him, but they did not find anything they could do, for all the people were hanging on his words. (Luke 19:45-48)

    In this powerful scene from the Gospels, Jesus enters the temple and takes direct action against the corruption He sees there. The temple was meant to be the place where God’s people could come together in worship, prayer, and communion with the Lord. But what Jesus found was a place of commerce, exploitation, and distraction from the true purpose of the temple.

    He declares that the temple, God’s house, “shall be a house of prayer,” but instead, the religious leaders and merchants had turned it into a “den of robbers.” They had focused on profit, tradition, and outward appearances, ignoring the heart of God’s intention for the temple: a place of reverent communion with God.

    A Temple of the Holy Spirit

    We, as followers of Jesus of whom the Spirit indwells, are the temple of the Holy Spirit (1 Corinthians 6:19). Jesus’ words were not only applicable for the physical temple in Jerusalem during that time, but they’re also a reminder to us about where the purity and focus of our hearts and worship should be. God calls us to be a place where prayer, worship, and His glory are central. But so often we allow the distractions of the world—the culture, our personal ambitions, entertainment, or even traditions—to distract us from the call.

    Jesus' cleansing of the temple is not just a historical event, it’s a call to personal and corporate repentance. Have we allowed our hearts or churches to be filled with things that distract from the purity of worship? Have we, in our modern culture, turned the Church into something that serves our preferences, comfort, or desires, rather than being a place that humbly seeks God’s will and draws near to Him in prayer?

    It’s important for us to remember that the Church exists for one primary purpose: to bring glory to God, through worship, prayer, fellowship, and the preaching of His Word (Acts 2:42). Every action we take as the body of Christ should aim to glorify Him, not to cater to the expectations or distractions of the culture around us.

    Remain Steadfast

    In a world that often misunderstands and misrepresents the Church, we must remain steadfast in keeping the focus on what God intended. The culture may try to redefine the Church, but we must hold firm and live out the truth that it is a place where God’s people gather to seek Him in prayer, in the reading of His Word, and in the fellowship of believers.

    The Church is not a place to gain social status, not a building for personal advancement, and not a platform for self-promotion or the promotion of cultural ideals. The Church is solely God’s house, which He has set apart for His glory as a place of prayer, worship, and deep, authentic relationship with Him. Let us be faithful to keep the focus on God’s purpose for the Church, not on what culture or consumerism might want to make it.

    To be faithful in keeping that focus, we have to be willing to do regular heart checks and ask ourselves the hard questions, and even further being willing to be honest with ourselves in the answers, letting God mold and shape what’s out of place. Ask yourself these questions:

    • Am I making space for prayer and is it central in my life?
    • Am I seeking God’s heart above all else?
    • Am I making room for the Holy Spirit to work in my life and in the life of my community?

    I encourage you, take time to reflect on your personal worship this week. May we not allow the enemy who seeks to steal, kill, and destroy us turn any part of the God’s Church into a den of robbers. But may it always be our goal to seek God’s heart in prayer with purity, humility, and devotion, making His house a house of prayer.

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    12 mins
  • The Things That Make for Peace
    Dec 26 2024

    And when he drew near and saw the city, he wept over it, saying, “Would that you, even you, had known on this day the things that make for peace! But now they are hidden from your eyes. For the days will come upon you, when your enemies will set up a barricade around you and surround you and hem you in on every side and tear you down to the ground, you and your children within you. And they will not leave one stone upon another in you, because you did not know the time of your visitation.” (Luke 19:41-44)

    From first look, Jesus had just been praised by multitudes of people and yet now we see Jesus weeping over the city. The people had rejoiced at His arrival on that colt, but their expectations and the box they had put the long-awaited Messiah into skewed their perspective and they missed the reality of His coming and the things that make for peace. They wanted peace in defeating the Romans in the physical realm and Jesus came to give them peace with God in the spiritual realm. And in doing so they didn’t know on that specific day the things that make for peace.

    The prophecy of that specific day and the Messiah’s arrival had been prophesied long ago (Daniel 9). Daniel’s vision in Daniel 9 was written around 538 B.C., long before Jesus ever came, and the date of what we call the Triumphal Entry was precisely prophesied down to the day. God had made it known to the people over half a millennium in advance and had given detailed prophecies about Jesus as Messiah, of which Jesus fulfilled, and they missed it.

    Jesus then prophesied the consequence of not knowing their time of visitation and His prophecy that the enemies would barricade around Jerusalem and destroy everything, happened only 38 years later in the year 70 A.D. when secular history documented that Titus, a Roman army general who later became emperor, surrounded Jerusalem and cut off their food supply and eventually stormed in and destroyed everything, completely burning the temple to the ground.

    A Humbling Response

    Now I don’t know about you, but initially the fact that they missed their day of visitation and the horrible consequences they’d receive because of it, kind of makes me shake my head and think, “How on earth could you have missed it? God made it so clear”, but when I look at how Jesus responded, I’m quickly humbled. Jesus knew the upcoming prophesy in light of the people not knowing the day of their visitation, and He gave them the prophecy long ago about their day of visitation, AND He ensured it was recorded and preserved for them; but He didn’t shake His fist or head and become indignant at the lack of knowledge; instead, He wept.

    He loved all people then, He loves all people now, and He wants us to understand the revealed mystery that He is our Prince of Peace who came to bridge the chasm our sin created and allow us to make peace with God through His sacrifice on the cross. And now, thousands of years later, we have a complete canon of Scripture that clearly lays out all the Law and Prophets of old and how Jesus clearly fulfilled all the prophecies about Messiah and has more than proven to be God in the flesh who came and dwelt among us, our Savior. As we just celebrated the birth of Jesus, may we never forget nor take for granted the thing Jesus did to make for our peace with God.

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    12 mins
  • The Very Stones Would Cry Out
    Dec 19 2024

    As he was drawing near—already on the way down the Mount of Olives—the whole multitude of his disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, “Blessed is the King who comes in the name of the Lord! Peace in heaven and glory in the highest!” And some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” He answered, “I tell you, if these were silent, the very stones would cry out.” (Luke 19:37-40)

    As Jesus was preparing to enter Jerusalem, a whole multitude of His disciples begins to rejoice. This was a crowd of people who had seen the mighty works Jesus had done, had been following Him, and were rejoicing and praising God for all those mighty works they witnessed.

    It’s interesting that the Pharisees who had seen much of the same mighty works as the crowd has seen, did not rejoice but instead admonished Jesus to rebuke His disciples. A Psalm of king David says that God is enthroned on the praises of His people (Psalm 22:3). The Pharisees’ admonishment was a blatant disbelief in Jesus as Messiah and in reality, put them in a place of telling God to rebuke the praises of His people.

    Psalm 19:1 tells us, “The heavens declare the glory of God; the skies proclaim the work of his hands.” And here we see Jesus’ answer in kind when He said, “I tell you, if these were silent, the very stones would cry out.” Could you imagine stones crying out with praise to God?? The very thought is beyond our imagination, yet the truth of it remains.

    In our daily lives God is working and doing mighty works in our midst. Do we cry out, rejoicing and praising God for it? Or do we refrain from praising Him for one reason or another? Are there ever times that proverbial rocks are crying out in your silence?

    I don’t know about you, but I never want to be put to shame by rocks over my silence and lack of praise to God for His goodness. Even if God never did any mighty works, He is still worthy of all praise. God is worthy of my praise and God is worthy of your praise.

    I encourage you to take a moment and without any regard for what others think, meditate on Who God is and the mighty works He has done, and freely rejoice and praise Him aloud now.

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    5 mins
  • Just as He Told Them
    Dec 12 2024

    And when he had said these things, he went on ahead, going up to Jerusalem. When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples, saying, “Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here. If anyone asks you, ‘Why are you untying it?’ you shall say this: ‘The Lord has need of it.’” So those who were sent went away and found it just as he had told them. And as they were untying the colt, its owners said to them, “Why are you untying the colt?” And they said, “The Lord has need of it.” And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it. (Luke 19:28-35)

    Jesus was about to make His triumphal entry and even still, He took the opportunity to allow His disciples to be taught and used for His glory and demonstrating the sovereignty of God.

    Jesus didn’t tell His disciples to go find a colt for Him, He told them where to go, when to go, and even gave them instructions on how to respond to questions that would arise from them obeying Him. And this one verse, verse 32, shows us yet another example of God’s Word never failing to come to pass: So those who were sent went away and found it just as he had told them. (Luke 19:32)

    Jesus called two of His disciples to do something, guided and equipped them in it, it came to pass just as Jesus said it would, and they were effective in serving Jesus.

    Imagine being in the shoes of those two disciples. Jesus has just told them where to go find a colt, to untie it, and bring it to Him. That very well may have brought up a fear, anxiety, or an uncomfortable feeling in the disciples at the thought of the colt owner confronting them. They may have even questioned to themselves, “What if I give the answer Jesus tells me and there’s still an issue?” All valid thoughts, but the reality of it is this: if any thoughts had crippled those disciples from walking in the work Jesus had sent them to do, they would have simply been disobedient.

    We can get sometimes get stuck in our minds playing all the “what if” scenarios and assuming how things may turn out, but in reality we don’t know the future, only God does. If God is calling us to do something, we should choose not to overthink things and simply obey. That’s obviously easier said than done, but when we make it a practice and habit to not spend large amounts of time thinking on the same things over and over, basically ruminating on the things we can’t control or change, then we can better operate in choosing to set those thoughts down and let them go and simply operate in what we do know and trust: God and His word.

    We read time and time again in Scripture how God’s Word never fails and about the incredible sovereignty of our great and mighty God, and we undoubtedly experience this in our personal lives too. So why ever fear, doubt, and waste any time thinking about “what if” possibilities when God tells us to do something?

    God is good, faithful, sovereign, and true, and we can have complete faith and security in Him. If God calls us to do something, it’s up to Him to guide and provide that way and it’s up to us to trust Him and walk in obedience. Be encouraged, my friend - when God tells you to do something, walk confidently in obedience, watch Him work, be amazed by Him, and give Him the glory and praise for it.

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    13 mins
  • Because You Have Been Faithful
    Dec 5 2024
    When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. The first came before him, saying, ‘Lord, your mina has made ten minas more.’ And he said to him, ‘Well done, good servant! Because you have been faithful in a very little, you shall have authority over ten cities.’ And the second came, saying, ‘Lord, your mina has made five minas.’ And he said to him, ‘And you are to be over five cities.’ Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ And they said to him, ‘Lord, he has ten minas!’ ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. (Luke 19:15-26) Leading up to these verses was the start of the parable where the lord left on a trip to take hold of a kingdom and left his servants with money and instructed them to do business while he was gone. For the first two servants, they did well and were put in authority over cities, but the third servant not so much. We all want to be among those who hear, “Well, done, good servant!” so let’s learn from where the third servant went wrong. Afraid The third servant laid away the mina his lord gave him because he was afraid of him. Fear of an authority figure isn’t the issue though, it was why he was afraid of him…he said it was “because you are a severe man. You take what you did not deposit, and reap what you did not sow.” The lord sounds like a harsh man and we can almost have understanding for the third servant here, but before jumping to conclusions, was that actually true of the lord? The reality is that the lord wasn’t those things. He makes that clear in his response as he questions what the third servant “knew” and tells him if that were true, then he should have at the very least put the money in the bank to earn some kind of interest. The rhetorical question shows us that the perception of the third servant was false and therefore his fear was unfounded. Wicked Servant The third servant was condemned by his own words and called wicked for it. The servant’s view of his lord caused him to act out of emotion and it wasn’t rational even if his perception had been correct. Everything in the lord’s actions within this parable shows us that he wasn’t what the third servant made him out to be. The lord had given the servants money, and around 3 months’ worth of wages at that so not a small amount of money. With the average annual income in the United States being around $60,000, then 3 months of income today would be around $15,000. The lord was generous in giving such a large sum to each servant and directing them to engage in business while he was gone, and he was entrusting his riches to them to do as he directed. The first two servants mentioned the gain they earned for the lord with what he had given them. But the third servant didn’t even engage in any business. He didn’t even do the bare minimum, which would have been to put the money in the bank and earn interest. The third servant let his false view of the lord disable his actions altogether, and his disobedience was wicked. More Will Be Given The first two servants who had obeyed their lord and made gains of varying amounts were rewarded for their obedience. There were listed amounts and variations of how much one servant had gained from the one mina and the rewards were given in proportion to it, but that’s not the focus. The focus that Jesus points us to in this parable is this: ‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away.’ It’s not about how much, it’s about how faithful. The first two servants had been faithful and more was given, but the third servant had no faithfulness and even that initial mina he was given was taken away. God doesn’t look at us based on the successes of the investments we make with the gifts He’s given us; God looks at the motive of our hearts and the faithfulness to obey Him. Here’s the deal – Those servants couldn’t have gained ten or five minas if their lord hadn’t given them a mina to begin with. In and of ourselves we can’t offer God anything; but God gives us gifts and prepares good works for us to walk in for His glory and He tells us to faithfully use...
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    13 mins
  • Who is a Sinner?
    Nov 14 2024
    [Jesus] entered Jericho and was passing through. And behold, there was a man named Zacchaeus. He was a chief tax collector and was rich. And he was seeking to see who Jesus was, but on account of the crowd he could not, because he was small in stature. So he ran on ahead and climbed up into a sycamore tree to see him, for he was about to pass that way. And when Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried and came down and received him joyfully. And when they saw it, they all grumbled, “He has gone in to be the guest of a man who is a sinner.” And Zacchaeus stood and said to the Lord, “Behold, Lord, the half of my goods I give to the poor. And if I have defrauded anyone of anything, I restore it fourfold.” And Jesus said to him, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.” (Luke 19:1-10) Zacchaeus was a wee little man, a wee little man was he. He climbed up in a sycamore tree to see what he could see…did you just sing those sentences in your head? If you grew up in the church, you likely grew up singing the Zacchaeus song in Sunday school, and most of the time we focus on Zacchaeus in this section of Scripture, but today we’re going to focus on the crowd. Since Zacchaeus was a tax collector, the crowd did not like him. Jews in those days considered other Jews who worked for Rome as tax collectors to be traitors and all around awful human beings. But what’s interesting is how they responded to Jesus telling Zacchaeus that He must stay at his house and seeing Zacchaeus come down and receive Jesus joyfully – they all grumbled. Jesus only did what He heard from the Father, so we know that it was the Father’s will that Jesus go to Jericho and have a divinely appointed engagement with Zacchaeus. And did no one at all wonder at the fact that Jesus knew Zacchaeus’ name as He called him to come down from that tree? Jesus had literally called him by name and invited Himself to Zacchaeus’ house and the people grumbled over it because of their view of Zacchaeus as a sinner. Who is a Sinner Jesus very well knew this man was a sinner. As the Son of Man who came to seek and save the lost, it was people like Zacchaeus whom He was seeking. So why didn’t the crowd see it this way? The people failed to see two very important things: one, they failed to see how Jesus viewed Zacchaeus – a man who was lost that He was seeking to save; and two, they also failed to see how Jesus viewed them – people who were also lost, therefore sinners, of whom He came to seek and save. If they hadn’t failed to see themselves as sinners, they may not have failed to see how Jesus saw Zacchaeus and may have even rejoiced that Jesus had called him and come into his home to bring salvation there. But what about in today’s world where Jesus isn’t here in person? As ambassadors for Christ, we should have a heart for people the way God does. But if we fail to see ourselves in the proper light, we’ll fail to see others the way God sees them. They All Grumbled Even with failing to see how Jesus viewed Zacchaeus and how Jesus viewed them, why would they grumble at what Jesus did? They were all there to see Jesus and it was only Zacchaeus whom Jesus called out to in that moment. It would seem as though the real reason for grumbling wasn’t all based on the fact that Zacchaeus was a sinner, but the fact that they weren’t called upon to host Jesus that day. Jealousy, or at its foundation – covetousness, can cause a lot of grumbling in a heart who isn’t happy with where its at, because it causes a person to look outward for the inward satisfaction. Jealousy or covetousness can poison the well of contentedness with desire or longing for what other people have, even to the point of justifying to ourselves that the other person is somehow a worse sinner than we are. But that isn’t what Jesus desires for us. And as Zacchaeus heard theses grumblings of the crowd, he turns to Jesus with his changed heart and explains that he is going to give away goods to the poor and restore whatever he’s defrauded with interest. It makes me wonder if the crowd heard this and continued in their grumbling, maybe even doubting Zacchaeus’ motives or thinking he was just trying to justify himself as a sinner. And it didn’t actually matter what the crowd thought or grumbled about, because Jesus knew the truth. The Responses Jesus responded, “Today salvation has come to this house, since he also is a son of Abraham. For the Son of Man came to seek and to save the lost.” Jesus addressed the grumbling and the very hearts of the crowd in His response. It was up to the individuals in the crowd and how they decided to respond to Him. And we don’t know how the people responded to Jesus because Scripture doesn’t tell us, but we are all ...
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    10 mins