Class Politics

What would make a society drain its public swimming baths and fill them with concrete rather than opening them to everyone? Economics researcher Heather McGhee sets out across America to learn why white voters so often act against their own interests. Why do they block changes that would help them, and even destroy their own advantages, whenever people of colour also stand to benefit? Their tragedy is that they believe they can't win unless somebody else loses. But this is a lie.

Thomas Piketty über soziale Ungleichtheit und globale Gerechtigkeit. "Das ist ja interessant, was Sie schreiben, aber können Sie es vielleicht auch kürzer sagen?" Diese Frage ist Thomas Piketty, der mit seinem umfangreichen Bestseller "Das Kapital im 21. Jahrhundert" eine internationale Debatte über die Ursachen sozialer Ungleichheit in Gang gebracht hat, oft gestellt worden. Piketty hat diese Bitten ernst genommen und das Ergebnis ist eine Weltgeschichte der sozialen Konflikte und Konstellationen und eine Lektion in globaler Gerechtigkeit.

La vida es movimiento y la dirección de este movimiento es hacia arriba. Si todos debemos movernos para sobrevivir, vale la pena preguntarse: ¿qué factores de nuestro entorno nos impulsan a movernos y cuáles, por el contrario, nos detienen? ¿Por qué algunas personas tienen la oportunidad de moverse hacia donde quieren y otras no? ¿Por qué ciertas sociedades evolucionan y otras no? El autor del libro estudió los códigos culturales y el comportamiento Bio-Lógico de 71 países para desarrollar un índice de que permite medir la movilidad social dentro de estas sociedades.

Em sua primeira obra inédita depois do sucesso de A elite do atraso, de 2017, Jessé Souza se dedica a compreender a classe média brasileira. Com o mesmo estilo claro e acessível, mas sem fazer concessões à superficialidade, ele agora apresenta uma visão original e inovadora dessa classe fundamental da sociedade.

President Obama's goal is to create a two-class society: the poor and the super-rich. Decades of liberals - and even a few supposed "Republicans" - have helped push America toward this goal, and President Obama hopes to finish their work. Why? Because this two-class society cements the crony capitalism that feeds big government and keeps corrupt big shots like Obama and his friends in power, permanently enshrined as the ruling class. Meanwhile, it keeps everyone else hooked on the government like a drug that's impossible to quit.

Since the eviction of Occupy protestors from encampments in many cities throughout the world, smaller and more targeted occupations have continued. Workers in a Chicago factory occupied - with the support of their union - to protest layoffs. Teachers and students in Tucson staged a walkout to protest the removal of Chicano history books from the curriculum. Home foreclosures were disrupted, even avoided, by direct community action. But what does it all mean? What do we talk about when we talk about "revolution", if we talk about it at all?

Many Remainers reported waking up the day after the Brexit vote feeling as if they were living in a foreign country. In fact, they were merely experiencing the same feeling that many British people have felt every day for years. Goodhart shows us how people have come to be divided into two camps: the 'Anywheres', who have 'achieved' identities, derived from their careers and education, and the 'Somewheres', who get their identity from a sense of place and from the people around them, and who feel a sense of loss due to mass immigration and rapid social change.

The best-selling author of Nickel and Dimed goes back undercover to do for America's ailing middle class what she did for the working poor. Barbara Ehrenreich's Nickel and Dimed explored the lives of low-wage workers. Now, in Bait and Switch, she enters another hidden realm of the economy: the world of the white-collar unemployed.

Orwell's graphically unforgettable descriptions of social injustice, cramped slum housing, dangerous mining conditions, squalor, hunger and growing unemployment are written with unblinking honesty, fury and great humanity. It crystallized the ideas that would be found in his later works and novels and remains a powerful portrait of poverty, injustice and class divisions in Britain.

Understanding wealth in the United States - who has it, how they acquired it, and how they preserve it - is crucial to addressing the economic and political challenges facing the nation. But until now we have had little reliable information. Edward Wolff, one of the world's great experts on the economics of wealth, offers an authoritative account of patterns in the accumulation and distribution of wealth since 1900. A Century of Wealth in America demonstrates that the most remarkable change has been the growth of per capita household wealth.

Two decades into the twenty-first century, the stagnation of living standards has become the defining trend of American life. Life expectancy has declined, economic inequality has soared, and, after some progress, the Black-white wage gap is once again as large as it was in the 1950s. How did this happen in the world's most powerful country? And what happened to the "American dream"? Pulitzer Prize-winning writer David Leonhardt examines the past century of American history, from the Great Depression to today's Great Stagnation, in search of an answer.

The United States is the richest country on earth, yet has more poverty than any other advanced democracy. One in seven Americans live below the poverty line, a line which hasn't shifted over the last fifty years, despite the efforts of successive governments and extensive relief programs. Why is there so much scarcity in this land of dollars? In Poverty, by America, acclaimed sociologist Matthew Desmond examines the nature of American poverty today and the stories we tell ourselves about it.

Although he is guided and inspired by the people he respects, and despite the insufficiency of his knowledge and experience - an insufficiency shared by most (or all) other humans, Wallace Shawn can’t see any real alternative to trying to figure out his own answers to the most essential questions about the world he lives in.

JTBC 대표 시사교양 프로그램이자, 불통의 시대를 지나 더 이상 침묵하지 않는 질문의 시대를 이끌어갈 대표 교양 도서 『차이나는 클라스』가 출간됐다. 국가·법·리더·역사 분야를 대표하는 9명의 강연자(문정인, 조한혜정, 조영태, 박준영, 이국운, 김준혁, 김종대, 한명기, 황석영)들은 중국과 미국의 패권 사이에서 우리가 어떤 선택을 해야 하는지, 저출산 위기 속에서 우리는 어떤 미래를 준비해야 하는지, 헌법에 담긴 국가의 정체성과 기본권은 무엇인지, 법의 진정한 주인은 누구인지, 국가를 이끄는 지도자들이 갖춰야 할 미덕은 무엇인지, 외세침략과 민주화의 역사를 통해 우리가 가슴 깊이 새겨야 할 것은 무엇인지 등 지금 우리에게 필요한 생존의 해법을, 질문자들과 함께 쌍방향 토론식 수업을 통해 모색한다.

Taking up that challenge and drawing from Baldwin's fiction, nonfiction, poetry, and interviews, You Mean It or You Don't will spur today's progressives from conviction to action. It is not enough, authors Hollowell and McGhee urge us, to hold progressive views on racial justice, LGBTQ+ identity, and economic inequality. True and lasting change demands a response to Baldwin's radical challenge for moral commitment. Called to move from dreams of justice to living it out in communities, churches, and neighborhoods, we can show that we truly mean it.

Remaking a Life uses the HIV/AIDS epidemic as a lens to understand how women generate radical improvements in their social well being in the face of social stigma and economic disadvantage. Drawing on interviews with nationally recognized AIDS activists as well as over one hundred Chicago-based women living with HIV/AIDS, Celeste Watkins-Hayes takes listeners on an uplifting journey through women’s transformative projects, a multidimensional process in which women shift their approach to their physical, social, economic, and political survival.

Urban, divers, kosmopolitisch, individualistisch - links ist für viele heute vor allem eine Lifestylefrage. Politische Konzepte für sozialen Zusammenhalt bleiben auf der Strecke, genauso wie schlecht verdienende Frauen, arme Zuwandererkinder, ausgebeutete Leiharbeiter und große Teile der Mittelschicht. Ob in den USA oder Europa: Wer sich auf Gendersternchen konzentriert statt auf Chancengerechtigkeit und dabei Kultur und Zusammengehörigkeitsgefühl der Bevölkerungsmehrheit vernachlässigt, arbeitet der politischen Rechten in die Hände.

Haben wir ohne reiche Eltern keine Chance mehr? In kaum einem anderen westlichen Land ist Vermögen so ungleich verteilt wie in Deutschland. Die Schere geht immer weiter auf – aufgrund steigender Mieten und Lebensmittelpreise, weil heutzutage jeder Paketzusteller prozentual mehr von seinem Lohn abgibt als ein Milliardär, aber auch weil Steuern auf Vermögen runtergeschraubt werden und die Reichen unaufhörlich reicher werden. Diese Ungerechtigkeit ist gesellschaftliches Dynamit. Reichtum durch Arbeit? Fast unmöglich. Jeder ist seines Glückes Schmied? Nur im Märchen.

What does working class mean in today's America? Today's workers don't just man the assembly lines. They watch our children and aging parents, park our cars, screen our luggage, clean our offices and hotel rooms, cook our take-out meals, and stock our store shelves. And they are blacker, browner, and more female than the old working class. They are not as organized in terms of their unions and political clout, but they are demographically powerful and are awakening to that power.

Now, more than ever, young people are motivated to make a difference in a world they're bound to inherit. They're ready to stand up and be heard - but with much to shout about, where they do they begin? What can I do? How can I help? How I Resist is the response, and a way to start the conversation. To show listeners that they are not helpless, and that anyone can be the change. A collection of essays, songs, and interviews about activism and hope, How I Resist features an all-star group of contributors.