Native American Science

Charles Eastman is unique among Indian writers, whether storytellers or oral historians. He was raised traditionally, as a Woodland Sioux, by his grandmother, from 1858 to 1874, until he was 15. He thus gained a thorough first-hand knowledge of the lifeways, language, culture, and oral history. His father (thought to have been hanged at Mankato, Minnesota) reappeared and insisted he receive the white man's education.

It's been nine years since the last Chaos. Nine years since anyone has been properly mated. Now wolves are feral with the need to claim a mate, abducting females, and auctioning them off. Daniella Woods is the daughter of the alpha of the Carvingwood Pack. Having trained all her life to help defend humans and wolves alike from atrocities such as these, she’s shocked when technology used to track abducted females surfaces. And the one with the tech, it none other than Dockhills Alpha, Donovan.

Lee Nez is a nightwalker - a Navajo vampire. He's also a New Mexico state police officer. Paired with sexy FBI agent Diane Lopez, Lee is tracking down violent smugglers who have killed two cops while bringing silver and turquoise across the border from Mexico. Shocked to discover that the smugglers are Navajo shapeshifters/skinwalkers, Lee and Diane realize they must wipe out the whole pack, and fast, before the skinwalkers realize there's a nightwalker on their tails. Werewolves and vampires are deadly enemies.

Kushtaka or Kooshdakhaa is a Tlingit word meaning “land otter man.” The Kushtaka is on one hand the nemeses of the Tlingit people, yet necessary to their Shamans who play a critical role in the survival of the Tlingits. The Tlingit people are as mysterious in their beliefs as the Kushtaka, making for strange bedfellows.

Faced with a constant stream of news reports of standoffs and confrontations, Canada’s “reconciliation project” has obviously gone off the rails. In this series of concise and thoughtful essays, lawyer and historian Bruce McIvor explains why reconciliation with Indigenous peoples is failing and what needs to be done to fix it.

Part manifesto, part memoir, This Wound Is a World is an invitation to “cut a hole in the sky / to world inside”. Belcourt issues a call to turn to love and sex to understand how Indigenous peoples shoulder their sadness and pain without giving up on the future. His poems upset genre and play with form, scavenging for a decolonial kind of heaven where “everyone is at least a little gay”.

La palabra muisca, significa en lenguaje nativo persona o gente. Y según muy serias investigaciones los nativos muiscas parecen descendientes de los chinos que poblaron la América Central, y de ahí sin duda pasaron a Panamá, territorio que antes pertenecía a Colombia, Perú, Ecuador y otros lugares. Sí, a los “Chibchas” o “Muiscas” los hacen descendientes de los chinos, por cuanto el legisla cultural y legendaria, cuna a la vez de los primeros inventos y de una gran civilización. De la misma manera se afirma que los fenicios también se establecieron en América.

Sandor, a peaceful but deadly martial artist, has learned the ways of Native American spirituality and shape-shifting. While learning shape-shifting, Sandor learns to project his chi power, which becomes multiplied while he is in animal forms. Combining these strengths is the only hope to defeat an evil force that could bring about the demise of humanity.

It has often been said that the greatest invention of all time was the sail, which facilitated the internationalization of the globe and thus, ushered in the modern era. Columbus’ contact with the New World, alongside European maritime contact with the Far East, transformed human history, and, in particular, the history of Africa.

Colonists brought a different view of nature, one that saw its resources as commodities to be bought and sold. Over the course of centuries, this conflict of ideologies would continue, one that persists today in courtroom debates surrounding Indigenous rights, on frontlines protesting pipeline projects, and in the hearts and minds of people advocating that "water is life". So when a water protector proclaims "water is life", they speak not just in slogan form, but as part of an ancient philosophy that dates back millennia.

During the early twentieth century, the American government’s standing expectation was that Native Americans should be adopting Western customs. In the face of that prospect, anthropologist and musicologist Frances Densmore sought to preserve Native American culture—particularly as it was expressed through music. In her extensive writings on Native American lifestyles, music, and history, Densmore opened a window onto American experiences that had been obscured by stereotypes, and encouraged a better appreciation of the varied traditions of tribes nationwide.

Whirlwind, the twin brother of Stone, disappears during a raid into northeastern New Spain. So Stone brings together Cheyenne, Kiowa, and Gataka warriors to go after his missing brother - but there are many things between earth and sky that oppose his quest.

In an urgent and visceral work that asks essential questions about the treatment of Native people in North America while drawing on intimate details of her own life and experience with intergenerational trauma, Alicia Elliott offers indispensable insight into the ongoing legacy of colonialism. She engages with such wide-ranging topics as race, parenthood, love, mental illness, poverty, sexual assault, gentrifcation, writing, and representation.

In Voices from Hudson Bay Cree elders recall the daily lives and experiences of the men and women who lived and worked at the Hudson’s Bay Company post at York Factory in Manitoba. Their stories, their memories of family, community, and daily life, define their past and provide insights into a way of life that has largely disappeared in northern Canada. The era the elders describe, from the end of World War I to the closing of York Factory in 1957, saw dramatic changes—both positive and negative—to Indigenous life in the North.

We are all treaty people. But what are the everyday impacts of treaties, and how can we effectively work toward reconciliation if we’re worried our words and actions will unintentionally cause harm? Hereditary chief and leading Indigenous relations trainer Bob Joseph is your guide to respecting cultural differences and improving your personal relationships and business interactions with Indigenous Peoples.

Once upon a time, there lived a man whose fate would rest with two sisters. One will hold his heart. With her, he will find a love that will last forever, though it will come with a price. From the other sister, he will learn fortitude as he discovers that she holds the power to destroy all he holds dear. For as easily as one sister captures his heart, the other will trap his soul.

The remarkable story of the author of Indian Boyhood's growth into the White world at his father's recommendation because he says the Indian's world is over; how Charles learns and adapts to it; and what he learns along the way.

On a hot summer day in 1876, George Armstrong Custer led the Seventh Cavalry to the most famous defeat in U.S. military history. Outnumbered and exhausted, the Seventh Cavalry lost more than half of its 400 men, and every soldier under Custer's direct command was killed. It's easy to understand why this tremendous defeat shocked the American public at the time. But with Custerology, Michael A. Elliott tackles the far more complicated question of why the battle still haunts the American imagination today.

In Washington D.C., during his 1963 “I Have A Dream” speech, Dr. Martin L. King Jr. introduced the world to his dream. The passion of his dream was so intense that it still echoes throughout the World. With a dream big enough to influence listeners for over four decades, do you ever wonder what became of the children of the dream? The Native African American Cultural Development Guide answers this question and offers much more to its listener.

What is truth in the eyes of Native Americans? What does it mean to be Indian? Do American Indians have a sense of humor? How does their religion differ from other spiritualities? Listen to what Tecumseh, Red Jacket and other chiefs have to say, as well as contemporary elders like Two White Feathers and Donald Panther-Yates. Enjoy the humor of American Indian Movement leaders like Russell Means and Dennis Banks in this miscellany published on the anniversary of a groundbreaking website from the 90s. You will never think of American Indian writers and activists the same way.