Using a method taught by an Orthodox Christian priest for almost 20 years, you'll learn the easy way, the right way, how to interpret the Bible according to the 2000 year practice of the Orthodox Church. Now, using this simple method you'll learn the best way to make sense of difficult passages of the Scriptures, and put this important discipline to use for maximum spiritual benefit.

What does it mean to "think Orthodox"? What are the unspoken and unexplored premises and presumptions underlying what Christians believe? Orthodox Christianity is based on preserving the mind of the early Church, its phronema. Dr. Jeannie Constantinou brings her more than 40 years' experience as a professor, Bible teacher, and speaker to bear in explaining what the Orthodox phronema is, how it can be acquired, and how that phronema is expressed in true Orthodox theology.

Nothing except the Resurrection of Jesus Christ is a greater miracle or wonder in human history. God becoming flesh in human history is the greatest marvel. Jesus of Nazareth was foretold in the Torah and the Prophets centuries before his appearance, and he was proved to be real and not a pretender due to his death and Resurrection. The early church grappled with all of this intellectually.

Rev. Dr. Stephen De Young, creator of the popular The Whole Counsel of God blog and podcast, traces the lineage of Orthodox Christianity back to the faith and witness of the apostles, which was rooted in a first-century Jewish worldview. The Religion of the Apostles presents the Orthodox Christian Church of today as a continuation of the religious life of the apostles, which in turn was a continuation of the life of the people of God since the beginning of creation.

The number of books in the Bible depends on which Bible is being referenced. Protestant and Catholic churches recognize 27 New Testament books. Protestants recognize 39 books of the Jewish canon in the Old Testament. Roman Catholics hold 46 books of the Old Testament as canon, along with expanded versions of Esther and Daniel.

Dive into the spiritual depth that has enlightened seekers for generations with "The Philokalia: A Beginner's Guide." This book is a gateway to the profound wisdom of Eastern Orthodox mysticism, tailored for those at the beginning of their spiritual quest as well as for those looking to deepen their journey. It is your companion on a transformative path of self-discovery and divine connection. Unveil Timeless Wisdom: Explore the distilled teachings of the desert fathers, made relevant for today’s seekers. Learn to cultivate stillness, deepen your prayer life, and find inner peace amid the...

These are the words or sayings (Apophthegmata), of various monks (the abbas, i.e. fathers) who lived in the deserts of Egypt between 250 A.D. and 400 A.D. They cover topics such as love, poverty, fasting, humility, and prayer, and there is usually a short story that gives the context of the sayings. These sayings are one of the few surviving records of the first monks such as St. Anthony the Great and St. Pachomius, who followed a strict way of life. Their sole aim was to draw closer to God through their labours.

In this short, accessible account of the Eastern Orthodox Church, John McGuckin begins by tackling the question "What is the Church?" His answer is a clear, historically and theologically rooted portrait of what the Church is for Orthodox Christianity and how it differs from Western Christians' expectations.

In this classic book, John of Damascus laboured to form one complete, clear, and brief theological work that would summarize all Christian doctrine that had been passed down and agreed upon. The following was said of the book: The result was an inexhaustible storehouse of tradition in which nothing is to be found that has not been either approved by the ecumenical synods or by the established leaders of the Church.

Beginning with the life of Jesus, Robert Louis Wilken narrates the dramatic spread and development of Christianity over the first thousand years of its history. Moving through the formation of early institutions, practices, and beliefs to the transformations of the Roman world after the conversion of Constantine, he sheds new light on the subsequent stories of Christianity in the Latin West, the Byzantine and Slavic East, the Middle East, and Central Asia.