Showing titles in Theosophy

“Hast thou attuned thy being to Humanity's great pain, O candidate for light?” This extraordinary, essential, sacred theosophical text has been carefully cross-referenced and reproduced for republication. It is a verbatim copy of the original 1889 edition, as close as can be reproduced digitally. The only exception being the correction of a very few extremely minor printing press typographical errors. Absolutely no changes have been made to the original writings, the teachings remain pure and completely intact.

The Voice of the Silence is a valiantly sought collection of sage advice and spiritual instruction. The Voice of the Silence offers readers advice on inner growth. Principally, the text echoes the principles of Buddhism, advising readers to put aside personal desires and focus upon fostering the inner wealth of the soul to achieve a life of contentment.

In addition to being a prolific writer of Theosophical and occult teachings, Madame Blavatsky also penned a few tales of short fiction, although she often claimed the events of her tales to be true, for added effect. This, one of her more famous short stories, is a tale of an inheritance, a mysterious cave, and supernatural events.

Madame Blavatsky was the face of the Theosophical movement, and probably its most prolific writer. In this particular piece, published in 1889, she writes somewhat philosophically about the dawning of a new age of writers and religious thinkers. She feels that she is witnessing an equalization of sorts, within society, which she refers to as the Awakening Spirit of Humanity. She urges the listener to participate, rather than just sit idly by and observe.

Heralding from the famed Emerald Tablet, Mead examines the phrase, "As Above So Below", with particular attention paid to how it pertains to students of Theosophy. He spends time discussing the astral realm as well as exploring the concept of Flatland and what these two things may have to do with this age-old Hermetic axiom.

Annie Besant was a writer, lecturer, prominent Theosophist, and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This particular piece, originally published in 1906, is an examination and comparison of the two principle types of yoga in India, the Hatha, for the body and the Raja for the mind.

Heralding from the famed Emerald Tablet, Mead examines the phrase, As Above So Below, and primarily as it pertains to Theosophy.

Alexander Wilder was a theosophist, journalist, and prolific writer in his day; being heavily recognized as one of the leading Platonists in America at the time. This piece was originally published in 1897 and offers a brief overview of some of the concepts explored by Plato, with some focus on religion, goodness, evil, and truth.

To the discerning few were revealed the esoteric, or spiritual, teachings, while the unqualified received only the literal, or exoteric, interpretations. In order to make simple the great truths of nature and the abstract principles of natural law, the vital forces of the universe were personified, becoming the gods and goddesses of the ancient mythologies. While the ignorant multitudes brought their offerings to the altars of Priapus and Pan, the wise recognized in these marble statues only symbolic concretions of great abstract truths.

In Mystics of the Renaissance, Rudolf Steiner examines the thought of 11 European mystics (Eckhart, Tauler, Suso, Ruysbroek, Nicholas of Cusa, Agrippa von Nettesheim, Paracelsus, Weigel, Boehme, Giordano Bruno, and Angelus Silesius) through a collection of essays and explains their ideas and how they relate to modern Concepts.

Annie Besant lo cree personalmente, realmente cree que es posible materializar nuestros deseos, nuestros sueños, nuestras metas por el simple hecho de controlar nuestros pensamientos positivos. Dentro de cada uno de nosotros hay corrientes poderosísimas cuyo empleo correcto significará un avance en lo trascendente. Annie Besant -preclara expositora del ideal teosófico- enseña a través de estas páginas, a utilizar tales energías internas, para bien de uno mismo y de los demás.

Blavatsky engages in a spirited debate on spiritualism, defending an article entitled "Fragments of Occult Truth" by another writer, though one she had published in her own periodical, The Theosophist. The article had come under attack by a rival magazine of the time, and Blavatsky comes to the rescue.

Can a mind be free of authority so that there is no impingement of the past, so that the mind is always alert, learning in the present? Can the mind experience, go through a challenge so completely that it leaves no mark? The mind must purge itself of the social morality in order to be moral. Has experience any value at all? Attention is the highest form of the good. What is the relationship between two human beings when there are no images? What is wisdom?

A concise, easy-to-listen introduction to Theosophical thought and the esoteric principles shared by the brilliant mystic H. P. Blavatsky.

In the present age both Church and Science, the blindly-believing and the all-denying, are arrayed against the Secret Sciences, though Church and Science believed in and practised them - especially the Kabalah - at a not very distant period of history. One says now: “It is of the devil”! the other that the devil is a creation of the Church, and a disgraceful superstition ”in short that there is neither devil nor occult sciences. The first one forgets that it has publicly proclaimed, hardly 400 years ago, the Jewish Kabalah as the greatest witness to the truths of Christianity!

Annie Wood Besant (1847-1933) was a prominent Theosophist, women’s rights activist, writer, and orator. She was born in London into a middle-class family of Irish origin. She fought for the causes she thought were right, starting with freedom of thought, women’s rights, secularism (she was a leading member of the National Secular Society), birth control, Fabian socialism, and workers’ rights. Soon, she was earning a small weekly wage by writing a column for the National Reformer, the newspaper of the National Secular Society. She was also one of the leading figures in Theosophy.

Originally published in 1891, it may be difficult for modern readers to accept that there was still a relatively strong belief in vampires, in what might usually seem like an age of blossoming spiritual enlightenment. But the author, an otherwise celebrated figure in Theosophy, discusses not just the folklore of this famed monster, but he recounts first-hand tales of reported vampire attacks.

This little book appeals, perhaps, to the Eastern rather than to the Western type of mind, but so many souls trained in the East are now being reincarnated in the West that it may find friendly [listeners] away from the land of its birth. Addressed to a purely Hindu audience, the lectures contain many common Samskrit words, familiar to every Hindu, that may sound strange in the ears of [listeners] of other faiths

In May 1904 the residents of Halcyon - a small utopian community on California's central coast - invited their neighbors to attend the grand opening of the Halcyon Hotel and Sanatorium. As part of the entertainment, guests were encouraged to have their hands X-rayed. For the founders and members of Halcyon, the X-ray was a demonstration of mysterious spiritual forces made practical to human beings.

In his treatise on the Occult Arts, William Judge explores a process of precipitation that could only be described as a sort of astral alchemy, such as was taught by the Theosophical Society, at the time. To Madame Blavatsky and her peers in the Spiritualism movement, this was a popular method of receiving messages, sometimes in the form of a cypher, from the Masters of Ancient Wisdom, most often referred to as simply the Adepts.