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The Saving Work of Christ, the second volume in the series Sermons by Saint Gregory Palamas, covers all the major events in God’s dispensation in the flesh, from the Birth of Christ to the Day of Pentecost.

St. Gregory of Nyssa (AD 335 - 395), the great theologian and bishop of Nyssa, turned his considerable skill to finishing the work that his brother St. Basil the Great had started on the creation of the world (the Hexaemeron). The result is this book, which examines how humans are formed as a "mean between the divine and brute beasts".

The seven works in this volume (some translated for the first time) explore the great human mystery of death and the promise of eternal life. They present—along with On the Soul and the Resurrection (PPS 12)—a vision that is consistent, philosophically profound, and characteristic of Gregory’s wider theology.

St Gregory of Nyssa wrote the Catechetical Discourse as a handbook for his catechists, to help them defend and articulate the foundations of the faith, the Trinity, creation and the image of God, the fall and the nature of evil, the saving work of Christ, and the sacraments of baptism and the Eucharist. The Discourse draws upon the previous tradition—especially Origen, St Methodius of Olympus, and, above all, St Athanasius' On the Incarnation (PPS 44)—and influences later fathers like St John of Damascus in his On the Orthodox Faith (translation coming soon to SVS Press).

The resurrection from death is a strong component of the Christian faith, which the Nicene Creed, affirms stating: "We look for the resurrection of the dead, and the life of the world to come." The early Christian writers Irenaeus and Justin Martyr, in the second century, wrote against the widespread idea of their time that only the soul survived. In like manner, we have this later writing of St. Gregory of Nyssa (335-395 AD) which clearly articulates the position that a person is both soul and body and that Christ has promised to raise them both.

The Parables of Jesus, the fourth volume in the series Sermons by Saint Gregory Palamas, covers the parables of the Publican and the Pharisee, the Prodigal Son, the Second Coming, the Unforgiving Servant, the Marriage Feast, the Sower, and of Lazarus and the Rich Man.

The Life of Saint Macrina is a significant work of early Christian literature written by Bishop Gregory of Nyssa. In the form of a letter to the monk Olympus, Gregory describes the life and influence of his sister Macrina. Macrina – also known as "Macrina the Younger" – had helped to establish a monastery and convent in Pontus (in modern-day Turkey) in the fourth century AD. The story centres on Gregory’s final visit to Macrina and is written as testimony to her piety, sanctity, and holy influence.

Mary the Mother of God, the first volume in the series Sermons by Saint Gregory Palamas, is a collection of some of the greatest homilies on the Theotokos ever written, including the most celebrated of all Palamas’ writings, his sermon “On the Entry of the Mother of God into the Holy of Holies”.

The spiritual wisdom of Saint Benedict has endured for centuries and quite literally shaped Western culture from its inception. Tenets of the order, like its motto and Saint Benedict’s Rule, are just as influential for lay people as they are for the Benedictine monks and nuns. The cross and medal of St. Benedict is also among the gifts bestowed by the Benedictine Order. For centuries, it has been a conduit for God’s power against malicious spirits.

On the Saints is the third volume in the series Sermons by Saint Gregory Palamas, in which the saints of both the Old and New Testaments are presented for the encouragement and edification of the faithful.

Opening passage "THE time is always right to make a beginning of a way of life that will lead to salvation. To prove this, the great Paul says, “Behold, now is the accepted time; behold, now is the day of salvation” (2 Cor. 6:2). “Let us therefore cast off the works of darkness, and let us do the works of light. Let us walk honestly as in the day” (cf. Rom. 13:12–13). He does not mean that one particular hour or day is the acceptable time, but the whole period after the manifestation of Our Lord and God and Saviour Jesus Christ. When the visible sun has risen upon earth it is time...

This sermon is Homily 53 in the surviving corpus, and may be found in the complete edition (with notes) in Saint Gregory Palamas: The Homilies (2009 and 2014), and an earlier translation (without the notes) may also be found in Mary the Mother of God: Sermons by Saint Gregory Palamas (2005), which is also available in Kindle format. See Sample Passage: "She lived, as though in paradise, in a place removed from the earth, or rather, as though in the courts of heaven, for that sanctuary was a symbol of those courts. Thus she led an unencumbered life without cares or occupation, free from ...

This is a performance reading script, edited and as performed by Gregory Nassif St. John based on Dickens' own reading texts, academic studies, and eyewitness accounts.

On the sunday of all saints, is a sermon (Homily XXV in the surviving corpus) taken from On the Saints (2008), the second volume in the series, Sermons by Saint Gregory Palamas, the purpose of which is to bring the life and teaching of this remarkable fourteenth century saint (1296–1359) to a wider readership, to all those who are interested in the rich Biblical tradition of the Church Fathers. "Truly “God is glorious in his saints” (Ps. 68:35 Lxx). Let us call to mind the martyrs’ superhuman struggles, how in the weakness of their flesh they put to shame the evil one’s strength, ...

"He Who was before anything existed, and of His goodness made everything out of nothing, is in all things, even though He is above all. He was in the world before He came in the flesh, but the world did not recognize Him, as they did not want to (cf. John 1:10). But those who were willing did know Him. All who acknowledged Him were accepted, and those who did not were left, as Paul, who not only wanted to know God, but was wanted by Him, and strove to apprehend that for which also he was apprehended (Phil. 3:12), says, writing of the pagan Greeks: “Even as they did not like to retain God ...

Contents: 1. That True Faith is Impossible Without Works of Repentance; 2. That Baptism Alone is Not Sufficient to Save Without Keeping God’s Commandments; 3. and On Why God Made Those Who Would Perish. St. Gregory represents Orthodox theology at its most sublime. Patristic theology in the fourteenth century, of which St. Gregory is indubitably the greatest exponent, touched the very boundaries of theological expression. St. Gregory’s sermons are among the finest in Patristic literature. In his treatment of the manifold themes contained therein, he is remarkably consistent in ...

Listen to our smart, un-preachy preaching, which draws on critical scholarship and life experiences to encounter God at work among us.

Miracles of the Lord is the fifth volume in the series Sermons by Saint Gregory Palamas, and covers the Healing of the Paralysed Man in Capernaum, the Raising of Lazarus, the Healing of the Blind Men, the Raising of the Widows Child, the Healing of the Man Possessed by Devils, and the Healing of the Ten Lepers.

Contents: 1. That True Faith is Impossible Without Works of Repentance. St. Gregory represents Orthodox theology at its most sublime. Patristic theology in the fourteenth century, of which St. Gregory is indubitably the greatest exponent, touched the very boundaries of theological expression. St. Gregory’s sermons are among the finest in Patristic literature. In his treatment of the manifold themes contained therein, he is remarkably consistent in maintaining a balance between originality of thought and strict adherence to the tradition of his predecessors. Moreover, his genius resides in...

Homily XXIV from the corpus, in Saint Gregory Palamas: The Homilies (2009 and 2014), with introduction and detailed notes. Also published in The Saving Work of Christ: Sermons by Saint Gregory Palamas (2008). Excerpt:- "Those miracles accomplished by the Lord in the flesh, which bore witness that He was God’s only-begotten Son in His own person, united with us in the last days, came to an end. On the other hand, those wonders began which proclaimed the Holy Spirit as a divine person in His own right, that we might come to know and contemplate the great and venerable mystery of the Holy ...